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I wrote this to help the American audience repair its relationship with sex. It took twenty-one years to write this book. No one has ever used one’s own life as grounds for data gathering for sex. This book is not about tips and techniques but about philosophy. A female philosopher wrote this book. This book is a companion to The Meaning of a Metaphorical Life, a memoir that focuses on Christianity to show the inherent compatibility of sex with Christianity. This book is novel not only in content but also in format and style, where it is written as a collaboration between two people, both called me. The first part of the book is a giant quotation to maintain the integrity of what I had written previously as a younger person. The content of the first part of the book comes from me as a youthful writer. Footnotes come from me as editor.
In modern times there have been studies of the Roman Republican institutions as a whole as well as in-depth analyses of the senate, the popular assemblies, the tribunate of the plebs, the aedileship, the praetorship and the censorship. However, the consulship, the highest magistracy of the Roman Republic, has not received the same attention from scholars. The purpose of this book is to analyse the tasks that consuls performed in the civil sphere during their term of office between the years 367 and 50 BC, using the preserved ancient sources as its basis. In short, it is a study of the consuls 'at work', both within and outside the city of Rome, in such varied fields as religion, diplomacy, legislation, jurisdiction, colonisation, elections, and day-to-day politics. Clearly and accessibly written, it will provide an indispensable reference work for all scholars and students of the history of the Roman Republic.
Cicero composed his incendiary Philippics only a few months after Rome was rocked by the brutal assassination of Julius Caesar. In the tumultuous aftermath of Caesar’s death, Cicero and Mark Antony found themselves on opposing sides of an increasingly bitter and dangerous battle for control. Philippic 2 was a weapon in that war. Conceived as Cicero’s response to a verbal attack from Antony in the Senate, Philippic 2 is a rhetorical firework that ranges from abusive references to Antony’s supposedly sordid sex life to a sustained critique of what Cicero saw as Antony’s tyrannical ambitions. Vituperatively brilliant and politically committed, it is both a carefully crafted literary artefact and an explosive example of crisis rhetoric. It ultimately led to Cicero’s own gruesome death. This course book offers a portion of the original Latin text, vocabulary aids, study questions, and an extensive commentary. Designed to stretch and stimulate readers, Ingo Gildenhard’s volume will be of particular interest to students of Latin studying for A-Level or on undergraduate courses. It extends beyond detailed linguistic analysis to encourage critical engagement with Cicero, his oratory, the politics of late-republican Rome, and the transhistorical import of Cicero’s politics of verbal (and physical) violence.
"The Mafia? What is the Mafia? Something you eat? Something you drink? I don't know the Mafia. I have never seen it." So said Mommo Piromalli, a 'Ndrangheta crime boss, to a journalist in the seventies. In Mafiacraft, Deborah Puccio-Den explores the Mafia's reliance on the force of silence, and undertakes a new form of ethnographic inquiry that focuses on the questions, rather than the answers. For Puccio-Den, the Mafia is not a stable social fact, but a cognitive event shaped by actions of silence. Rather than inquiring about what has previously been written or said, she explores the imaginative power of silence and how it gives consistency to special kinds of social ties that draw their strength from a state of indetermination. What methods might anthropologists use to investigate silence and to understand the life of the denied, the unspeakable, and the unspoken? How do they resist, fight, or capitulate to the strength of words, or to the force of law? In Mafiacraft, Puccio-Den's addresses these questions with a fascinating anthropology of silence that opens up new ground for the study of the world's most famous criminal organization.
Paperback reprint. Originally published: 2020.
This edited collection explores the ways in which our understanding of the past in Dutch history and culture can be rethought to consider not only how it forms part of the present but how it can relate also to the future. Divided into three parts – The Uses of Myth and History, The Past as Illumination of Cultural Context, and Historiography in Focus – this book seeks to demonstrate the importance of the past by investigating the transmission of culture and its transformations. It reflects on the history of historiography and looks critically at the products of the historiographic process, such as Dutch and Afrikaans literary history. The chapters cover a range of disciplines and approaches: some authors offer a broad view of a particular period, such as Jonathan Israel's contribution on myth and history in the ideological politics of the Dutch Golden Age, while others zoom in on specific genres, texts or historical moments, such as Benjamin Schmidt’s study of the doolhof, a word that today means ‘labyrinth’ but once described a 17th-century educational amusement park. This volume, enlightening and home to multiple paths of enquiry leading in different directions, is an excellent example of what a past-present doolhof might look like.
A filmmaker and a film theorist construct a dialogue around a close reading of eight Godard films, in chronological order, beginning with My Life to Live (1962) and ending with New Wave (1990). Their close reading follows the unfolding of the films as if the two were sitting at a flatbed, with the benefit of a filmmaker's eye for the formal issues of shooting and editing and a theorist's attention to the relations of text and interpretation. Includes bandw photos. Annotation copyrighted by Book News, Inc., Portland, OR