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In this insightful paper, James Legge, a noted sinologist and Christian missionary in China during the nineteenth century, explores the relationship between Confucianism and Christianity. Legge argues that while there are significant differences between these two great traditions, there is also much that they share in common. This book is a fascinating study of cultural encounter and dialogue that will appeal to anyone interested in cross-cultural communication and the encounter between Christianity and other religious traditions. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from Confucianism in Relation to Christianity: A Paper Read Before the Missionary Conference in Shanghai, on May 11th, 1877 Was written at the request Of the Committee Of Arrangements for the General Missionary Conference held at Shanghai in May, 1877, It was read in full assembly, but the Conference by a vote de cided to omit it from the printed record of proceedings, in defer ence to the wishes of those who regarded it as taking one side in. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
This volume details the inherent problems in the search for effective ways to enable different religious systems to co-exist peacefully in mutual complementarity. This has emerged as a necessary condition for economic development, social progress, human prosperity and even survival.
This is a pioneer study of the Christian missionaries in late Ming and early Ch'ing China - in the sense that it draws upon source-materials hitherto neglected to give an entirely new perspective on the history of the first meeting between East and West. The book centres around a major theme: the first 'confrontation' between the Supreme Ultimate (or T'ien) of the Confucian cosmological order and the Christian anthropomorphic God as conveyed to the Chinese literati by the Western missionaries. This encounter, which is of an historical as well as metaphysical nature, also involves a conflict between two diametrically opposed value systems of human socio-ethical obligations. This study begins by examining the genesis of the Jesuit policy of accommodation and how the missionaries developed their particular approach. But the author probes beyond traditional scholarship and argues that Matteo Ricci was successful in convincing some Confucianists, notably Hsü Kuang-ch'i, of the universality of Christianity; On the other hand, the majority of the literati felt threatened by the 'heterodox' teaching and argued against it. Finally, the K'ang-hsi Emperor had to mediate, and the result was the end of the first phase of Western activities in the Middle Kingdom. Throughout, the major emphasis is on how one idea-namely, the idea of GOd-was viewed by the 'barbarians' from the West and by the Confucian I iterati.
This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church’s theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening. Part I surveys the historical background necessary for an adequate understanding of the contemporary Confucian-Christian dialogues. It examines the history of Confucian-Christian relations, explores the Chinese Rites Controversy, and delineates the contemporary task of indigenizing Christianity by Sino-Christian theologians. Part II compares elements in the Confucian and Christian traditions that exemplify the epitome and fullness of spiritual development. It discusses the Confucian practice of rites (li), interrogates how the noble or exemplary person (junzi) competes, and outlines the Confucian understanding of sageliness (shengren). Lastly, Part III examines different aspects of the church’s engagements with the world outside of itself. It advocates for a Confucian-Christian hermeneutic of moral goodness, attends to the Confucian emphasis on moral self-cultivation, proposes that Confucian virtue ethics can shed light on Christian moral living, and offers a Confucian-Christian understanding of care for mother earth. This book is ideally suited to lecturers and students of both Christian studies and Confucian studies, as well as those engaged in mission studies and interfaith studies. It will also be a valuable resource for anyone interested in comparative religious and theological studies on Christianity and Confucianism.