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These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change.
First published in 1958 These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume One includes: ¿ The critique of Idealism ¿ Science and Ch'ing empiricism ¿ The Ming style, in society and art ¿ Confucianism and the end of the Taoist connection ¿ Eclecticism in the area of native Chinese choices ¿ T'i and Yung ¿ The Chin-Wen School and the classical sanction ¿ The modern Ku-Wen opposition to Chin-Wen reformism ¿ The role of nationalism ¿ Communism ¿ Western powers and Chinese revolutions ¿ Language change and the problem of continuity
What is it like to be a Westerner teaching political philosophy in an officially Marxist state? Why do Chinese sex workers sing karaoke with their customers? And why do some Communist Party cadres get promoted if they care for their elderly parents? In this entertaining and illuminating book, one of the few Westerners to teach at a Chinese university draws on his personal experiences to paint an unexpected portrait of a society undergoing faster and more sweeping changes than anywhere else on earth. With a storyteller's eye for detail, Daniel Bell observes the rituals, routines, and tensions of daily life in China. China's New Confucianism makes the case that as the nation retreats from communism, it is embracing a new Confucianism that offers a compelling alternative to Western liberalism. Bell provides an insider's account of Chinese culture and, along the way, debunks a variety of stereotypes. He presents the startling argument that Confucian social hierarchy can actually contribute to economic equality in China. He covers such diverse social topics as sex, sports, and the treatment of domestic workers. He considers the 2008 Olympics in Beijing, wondering whether Chinese overcompetitiveness might be tempered by Confucian civility. And he looks at education in China, showing the ways Confucianism impacts his role as a political theorist and teacher. By examining the challenges that arise as China adapts ancient values to contemporary society, China's New Confucianism enriches the dialogue of possibilities available to this rapidly evolving nation. In a new preface, Bell discusses the challenges of promoting Confucianism in China and the West.
Young-tsu Wong throws new light on Kang Youwei and Zhang Binglin, both through research on the sources, nature and import of their ideas and through juxtaposing them. The result is a provocative and stimulating analysis of late Qing-early Republican thought. Never before these two rival thinkers have been studied in any western language, and Wong sees these two men, though distinctly different in personality and thought, as the genuine pioneers of modern Chinese thought. The author highlights the mix of traditional Chinese thought, especially Confucianism and western ideas as well as the personal experiences of the two key thinkers in Modern Chinese History, enabling him to reassess the transition of China¿s cultural tradition and its modern fate in a world-wide perspective. This work provides a stimulating and provocative reassessment of two major thinkers in modern Chinese history. As such, it will be welcomed by scholars in the field of modern Chinese history and intellectual thought.