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Confessions of a Transylvanian is a one-of-a-kind, backstage look at the greatest cult movie phenomenon of all time - the live Rocky Horror Picture Show - told by those who lived it. The highest-rated Rocky Horror book on the market, Confessions is a moving snapshot of life in a Rocky Horror cast that captures the grit, language and teenage angst of a group of fishnet-clad performers as they explore a world where the only rule was: Don't dream it. Be it.
Comparative essays by an international panel of historians offer fresh insights into the unfolding of the Reformation across Europe. From Saxony to the Baltic to Transylvania, each chapter draws out the variables that shaped the spread of the Reformation across comparable geographic spaces, offering new perspectives on this epochal subject.
Situated on the geographic margins of two nations, yet imagined as central to each, Transylvania has long been a site of nationalist struggles. Since the fall of communism, these struggles have been particularly intense in Cluj, Transylvania's cultural and political center. Yet heated nationalist rhetoric has evoked only muted popular response. The citizens of Cluj--the Romanian-speaking majority and the Hungarian-speaking minority--have been largely indifferent to the nationalist claims made in their names. Based on seven years of field research, this book examines not only the sharply polarized fields of nationalist politics--in Cluj, Transylvania, and the wider region--but also the more fluid terrain on which ethnicity and nationhood are experienced, enacted, and understood in everyday life. In doing so the book addresses fundamental questions about ethnicity: where it is, when it matters, and how it works. Bridging conventional divisions of academic labor, Rogers Brubaker and his collaborators employ perspectives seldom found together: historical and ethnographic, institutional and interactional, political and experiential. Further developing the argument of Brubaker's groundbreaking Ethnicity without Groups, the book demonstrates that it is ultimately in and through everyday experience--as much as in political contestation or cultural articulation--that ethnicity and nationhood are produced and reproduced as basic categories of social and political life.
**Washington Post Best Books of 2013** The celebrated TRANSYLVANIAN TRILOGY by Count Miklós Bánffy is a stunning historical epic set in the lost world of the Hungarian aristocracy just before World War I. Written in the 1930s and first discovered by the English-speaking world after the fall of communism in Hungary, Bánffy’s novels were translated in the late 1990s to critical acclaim and now appear for the first time in hardcover. They Were Counted, the first novel in the trilogy, introduces us to a decadent, frivolous, and corrupt society unwittingly bent on its own destruction during the last years of the Austro-Hungarian Empire. Bánffy’s lush depiction of an opulent lost paradise focuses on two upper-class cousins who couldn’t be more different: Count Balint Abády, a liberal politician who compassionately defends his homeland’s downtrodden Romanian peasants, and his dissipated cousin László, whose life is a whirl of parties, balls, hunting, and gambling. They Were Counted launches a story that brims with intrigues, love affairs, duels, murder, comedy, and tragedy, set against the rugged and ravishing scenery of Transylvania. Along with the other two novels in the trilogy—They Were Found Wanting and They Were Divided—it combines a Proustian nostalgia for the past, insight into a collapsing empire reminiscent of the work of Joseph Roth, and the drama and epic sweep of Tolstoy.
The “bulwark” or antemurale myth—whereby a region is imagined as a defensive barrier against a dangerous Other—has been a persistent strand in the development of Eastern European nationalisms. While historical studies of the topic have typically focused on clashes and overlaps between sociocultural and religious formations, Rampart Nations delves deeper to uncover the mutual transfers and multi-sided national and interconfessional conflicts that helped to spread bulwark myths through Europe’s eastern periphery over several centuries. Ranging from art history to theology to political science, this volume offers new ways of understanding the political, social, and religious forces that continue to shape identity in Eastern Europe.
The book focuses on the threat to free self-development and the effort to ward off a perceived threat of extinction as well as the development of self-preservation forces. The challenges for ethnic and religious minorities in the 19th–21st centuries are explained and unfolded against the historical background that serves as a frame of reference. The royal privileges granted in medieval Hungary were abolished in the mid-19th century. The German-speaking people’s church (Saxones) in Transylvania founded on this had to reorient itself, although a pioneer region of religious freedom had established itself behind the “Ottoman Curtain”. Since the reception of the Reformation, the “Saxones” had been Protestant. At the end of the 19th century, after the Austro-Hungarian Compromise, this minority realised the concept of cultural Protestantism in its purest form: ethnicity and religion were understood to be congruent. Homogeneity of society was the ideal, and affiliation with the German Empire was intensified. Economy, science, culture, language as well as school and church were understood as a unity; segregation and emigration were frowned upon. This concept fell into crisis due to various developments, including economic ones – especially after the annexation of Romania in 1918. National Socialism was widely adopted, along with anti-Semitism. For exponents of the church leadership, the Confessio Augustana only served as a label. On the one hand, external pressure under communist rule brought about a (only conditionally possible) retraditionalisation, on the other hand, it led to the bleeding out of the congregations due to increased emigration. Free development has only started again since the political upheaval in 1989. The church, which has become small, conveys important impulses and serves as a bridge to ecumenism.
In 1923, Karl Barth delivered a series of lectures, offering his theological commentary on the Reformed confessions. These lectures are collected here, allowing readers rare insights into the mind of a great theologian. The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.
This volume will serve to enrich the reader’s understanding of the impact of World War I on Eastern Europe, by bringing together authors from all over Europe specialising in the history of this area. It presents a retrospective approach and a re-evaluation of this event, the lasting effects of which still make themselves felt in some regions today. Case studies, memoirs, journals, and the printed press of the time are all examined in order to paint a vivid picture of the Great War in Eastern Europe, and particularly in Romania. The chapters offer fresh perspectives on topics connected to the war, including the contribution of women and the emancipation opportunities for them, the social changes that occurred, and the propaganda in Romanian territory. They also review the League of Nations and the protection of international minorities, particularly in those regions where new boundaries were created, and where the application of national self-determination still left substantial communities outside the frontiers of the respective states.
The title Strangers and Pilgrims on Earth (Hebrews 11:13) captures well the eschatological nature of the christology which has become so central in the theological enterprise of Prof. dr. Abraham van de Beek. At the occasion of his sixty-fifth birthday in October 2011, many of his former colleagues and students honour him in this Festschrift with a contribution to one of the themes that have been central to his theology: christology, theology of Israel, eschatology, theology of the church, creation theology, and freedom of religion. The volume opens with an article providing an overview of his theological development, one probing his deepest theological intentions, and with an up to date bibliography. Contributors include: Martien Brinkman, Johan Buitendag, Jaesung Cha, Pieter Coertzen, Ernst Conradie, Gerrit de Kruijf, Bert de Leede, Adelbert Denaux, Gerard den Hertog, Rene de Reuver, Henk de Roest, Andre Drost, Szilveszter Füsti-Molnár, Harm Goris, Botond Gudor, John Hesselink, Jan Hoek, Gerrit Immink, Allan Janssen, Tamás Juhász, Nico Koopman, Daniel Migliore, ChristIan Mostert, István Pásztori-Kupán, Christoff Pauw, Arjan Plaisier, Ad Prosman, Bernhard Reitsma, Riemer Roukema, Frank Sawyer, Alan Sell, Matthias Smalbrugge, Gerrit Singgih, Dirkie Smit, Adrianus Cardinal Simonis, Ferenc Szűcs, Eep Talstra, Wessel ten Boom, Johann Theron, Jacob van Beelen, Henk van den Belt, Gijsbert van den Brink, Leon van den Broeke, Eduardus Van der Borght, Kees van der Kooi, Paul van Geest, Sjaak van 't Kruis, Willem van Vlastuin, Amie van Wyk, Danie Veldsman, Rian Venter, Wim Verboom, Koos Vorster, Nico Vorster, Robert Vosloo, Henk Vroom, Paul Wells.
The 17th and 18th centuries have been regarded as one of the most exciting periods in the history of Hungary and Transylvania. The wars of liberation to terminate the Ottoman occupation, the integration of the Transylvanian Principality into the Habsburg Empire after 150-years' relative independence, the colonisation of the uncultivated lands during the Ottoman rule, the re-organisation of daily life and Prince Francis (Ferenc) Rákóczi's independence war (1703–1711) indicated serious challenges for the Habsburg Court in Vienna. This period (1686−1711) felled serious duties to the Hungarian Catholic Church, too. Prior to these duties, the process of Counter-Reformation in Hungary's eastern and northern regions was getting increasingly under way: Orthodox Ruthenians and Romanians in Transylvania united with the Roman Catholic Church. The bishops, who were highly supported by the missionaries delegated from Rome in order to re-organise the Hungarian Catholic Church's religious life, re-appeared at the seats of the abandoned dioceses after the 150-years' Ottoman occupation and nearly 110-years' pressure from the strong Protestantism supported by the Princes of Transylvania. The Armenians' church-union in Transylvania must be, in fact, analysed in this church-historical context. The history of Armenians in Transylvania, escaping from Moldavia and Podolia between 1668 and 1672, should be regarded practically as an undiscovered area from both the Hungarian and international church-historical point of view. The church-union of the Armenians in Transylvania is primarily associated with Bishop Oxendio Virziresco's (1654–1715), an Armenian Uniate cleric educated at Collegium Urbanum in Rome, missionary efforts. In this work, I have tried to look for evident responses to these afore-mentioned problems, resting on the partly discovered and undiscovered sources as well as analysing critically a few of secondary literature.