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“A compelling spiritual memoir that traces Bignon’s fascinating quest for answers to life’s most profound questions.” —Lee Strobel God Wasn’t In His Plans Until . . . Guillaume Bignon was a French atheist . . . and he was perfectly happy. He was very successful as a software engineer in finance, a musician, and a volleyball player. Yet a chance encounter with a beautiful woman would change the way he thought about his life and beliefs forever. Confessions of a French Atheist is the unusual story of Guillaume Bignon—a man who didn’t need God but who grew to believe in God after he thought through the nature of morality, the relationship between science and faith, the supernatural, and the reliability of the Bible. With rigorous reasoning, remarkable authenticity, and a sense of humor, Guillaume takes the reader on a journey of his innermost questions and surprising discoveries.
"A compelling spiritual memoir that traces Bignon's fascinating quest for answers to life's most profound questions." --Lee StrobelGod Wasn't In His Plans Until . . . Guillaume Bignon was a French atheist . . . and he was perfectly happy. He was very successful as a software engineer in finance, a musician, and a volleyball player. Yet a chance encounter with a beautiful woman would change the way he thought about his life and beliefs forever. Confessions of a French Atheistis the unusual story of Guillaume Bignon--a man who didn't need God but who grew to believe in God after he thought through the nature of morality, the relationship between science and faith, the supernatural, and the reliability of the Bible. With rigorous reasoning, remarkable authenticity, and a sense of humor, Guillaume takes the reader on a journey of his innermost questions and surprising discoveries.
Does Buddhism require faith? Can an atheist or agnostic follow the Buddha’s teachings without believing in reincarnation or organized religion? This is one man’s confession. In his classic Buddhism Without Beliefs, Stephen Batchelor offered a profound, secular approach to the teachings of the Buddha that struck an emotional chord with Western readers. Now, with the same brilliance and boldness of thought, he paints a groundbreaking portrait of the historical Buddha—told from the author’s unique perspective as a former Buddhist monk and modern seeker. Drawing from the original Pali Canon, the seminal collection of Buddhist discourses compiled after the Buddha’s death by his followers, Batchelor shows us the Buddha as a flesh-and-blood man who looked at life in a radically new way. Batchelor also reveals the everyday challenges and doubts of his own devotional journey—from meeting the Dalai Lama in India, to training as a Zen monk in Korea, to finding his path as a lay teacher of Buddhism living in France. Both controversial and deeply personal, Stephen Batchelor’s refreshingly doctrine-free, life-informed account is essential reading for anyone interested in Buddhism.
W.C. Fields reportedly quipped as he flipped through a Bible on his deathbed: "I'm looking for loopholes." Is a last minute conversion really a loophole? Is it fair to the faithful who have "toed the line" their whole lives? Far from being the easy way out, a deathbed conversion is almost always the culmination of years spent resisting God's patient, persistent call. Each of these journeys to redemption will deepen your faith and encourage you to help others find their way to him. In this book you'll read the compelling stories of thirteen people who finally found peace with the Lord in the last months, weeks, or even hours of their lives, including: Poet/playwright Oscar Wilde Nobel laureate Alexis Carrel Actors John Wayne, Patricia Neal, and Gary Cooper Gangster Dutch Shultz Entertainer Buffalo Bill And more
Calvinist determinism destroys moral responsibility and makes God the author of sin. These two accusations are not new, and were arguably anticipated by Paul in Romans 9, but they remain today the most important objections offered against Calvinist/determinist views of human free will. This book is a philosophically rigorous and comprehensive defense of Calvinism against these two families of arguments. With respect to human moral responsibility, it discusses whether determinism destroys “free will,” turns humans into pets or puppets, and involves or is analogous to coercion and manipulation. It responds to the consequence argument and direct argument for incompatibilism, the principle of alternate possibilities, the “ought implies can” maxim, and related claims. With respect to the authorship of sin, it discusses whether Calvinist determinism improperly involves God in evil. Does it mean that “God sins,” or “causes sin,” or “wills sin” in problematic ways? “Does God intend our sin, or (merely) permit sin?” In each case the coherence of the Calvinist view is defended against its most potent objections, to reject the claim that Calvinism is “excusing sinners and blaming God.”
Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.
Drawing primarily on the work of Alain Badiou and Jean-Luc Nancy, plus Quentin Meillassoux and Slavoj Zizek, Watkin explores the theme of atheism through the ideas of the death of God and nihilism in contemporary French philosophy.
In 1300, the French region of Languedoc had been cowed under the authority of both Rome and France since Pope Innocent III 's Albigensian Crusade nearly a century earlier. That crusade almost wiped out the Cathars, a group of heretical Christians whose beliefs threatened the authority of the Catholic Church. But decades of harrowing repression-enforced by the ruthless Pope Boniface VIII , the Machiavellian French King Philip the Fair of France, and the pitiless grand inquisitor of Toulouse, Bernard Gui (the villain in The Name of the Rose)-had bred resentment. In the city of Carcassonne, anger at the abuses of the Inquisition reached a boiling point and a great orator and fearless rebel emerged to unite the resistance among Cathar and Catholic alike. The people rose up, led by the charismatic Franciscan friar Bernard Délicieux and for a time reclaimed control of their lives and communities. Having written the acclaimed chronicle of the Cathars The Perfect Heresy , Stephen O'Shea returns to the medieval world to chronicle a rare and remarkable story of personal courage and principle standing up to power, amidst the last vestiges of the endlessly fascinating Cathar world. Praise for The Perfect Heresy : "At once a cautionary tale about the corruption of temporal power...and an accounting of the power of faith ...It is also just a darn good read."-Baltimore Sun "An accessible, readable history with lessons ...that were not learned by broad humanity until it saw 20th-century tyrants applying the goals and methods of the Inquisition on a universal scale."-New York Times
From the author of The Architecture of Happiness, a deeply moving meditation on how we can still benefit, without believing, from the wisdom, the beauty, and the consolatory power that religion has to offer. Alain de Botton was brought up in a committedly atheistic household, and though he was powerfully swayed by his parents' views, he underwent, in his mid-twenties, a crisis of faithlessness. His feelings of doubt about atheism had their origins in listening to Bach's cantatas, were further developed in the presence of certain Bellini Madonnas, and became overwhelming with an introduction to Zen architecture. However, it was not until his father's death -- buried under a Hebrew headstone in a Jewish cemetery because he had intriguingly omitted to make more secular arrangements -- that Alain began to face the full degree of his ambivalence regarding the views of religion that he had dutifully accepted. Why are we presented with the curious choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle and effective rituals and practices for which there is no equivalent in secular society? Why do we bristle at the mention of the word "morality"? Flee from the idea that art should be uplifting, or have an ethical purpose? Why don't we build temples? What mechanisms do we have for expressing gratitude? The challenge that de Botton addresses in his book: how to separate ideas and practices from the religious institutions that have laid claim to them. In Religion for Atheists is an argument to free our soul-related needs from the particular influence of religions, even if it is, paradoxically, the study of religion that will allow us to rediscover and rearticulate those needs.