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Based on a conference held in New York City and sponsored by the Rockford Institute Center on Religion and Society. The concept of mediating action / Peter L. Berger -- Faith and disorder / Edwin S. Gaustad -- The Church and dialogue after Hitler / Eberhard M©ơller -- Putting the argument into context ; More than resistance / Trutz Rendtorff -- The story of an encounter.
Examines the tolerance between Catholics and Protestants in a period when vicious sectarian strife was the rule of the day. Tolerance here means more than mere coexistence but a daily interaction between people without regard for their faith.
"Scots Confession" from John Knox. Scottish religious reformer who played the lead part in reforming the Church in Scotland in a Presbyterian manner (1510-1572).
Why did the Netherlands, after the Dutch Reformation, emerge as the most religiously tolerant country in Europe? The causes lie in the struggle between the Calvinist desire to create a highly organized, disciplined church, and the broadstream, nonconformist "Libertine" alternative. Nowhere was this conflict more intense than in Utrecht, a city at the heart of the Dutch Reformation. In this urban case-study, Ben Kaplan gives us a fascinating microcosm of the European Reformation. There have been similar studies on French and German cities, but Calvinists and Libertines is the first to consider the Netherlands, one of the most influential countries of the reformation. The neglected figure of Hubert Druifhus, a pivotal character of the Dutch Reformation, is brought to the attention of English-speaking readers for the first time.
Examines the tolerance between Catholics and Protestants in a period when vicious sectarian strife was the rule of the day. Tolerance here means more than mere coexistence but a daily interaction between people without regard for their faith.
This paradigm-shifting book helps believers understand the process of being transformed by God's grace and truth, and challenges them to be a part of the process of discipleship in the lives of their fellow brothers and sisters in Christ. Counseling One Another biblically presents and defends every believer's responsibility to work toward God's goal of conforming us to the image of His Son-a goal reached through the targeted form of intensive discipleship most often referred to as counseling. All Christians will find Counseling One Another useful as they make progress in the life of sanctification and as they discuss issues with their friends, children, spouses, and fellow believers, providing them with a biblical framework for life and one-another ministry in the body of Christ.
A committed Lutheran excommunicated from his own church, a friend to Catholics and Calvinists alike, a layman who called himself a “priest of God,” a Copernican in a world where Ptolemy still reigned, a man who argued at the same time for the superiority of one truth and the need for many truths to coexist—German astronomer Johannes Kepler was, to say the least, a complicated figure. With The Pursuit of Harmony, Aviva Rothman offers a new view of him and his achievements, one that presents them as a story of Kepler’s attempts to bring different, even opposing ideas and circumstances into harmony. Harmony, Rothman shows, was both the intellectual bedrock for and the primary goal of Kepler’s disparate endeavors. But it was also an elusive goal amid the deteriorating conditions of his world, as the political order crumbled and religious war raged. In the face of that devastation, Kepler’s hopes for his theories changed: whereas he had originally looked for a unifying approach to truth, he began instead to emphasize harmony as the peaceful coexistence of different views, one that could be fueled by the fundamentally nonpartisan discipline of mathematics.
By the time of the Calvinist Reformation, the cities of Holland had established a very long tradition of social provision for the poor in the civic community. Calvinists however intended to care for their own church members, who were by definition 'within the household of faith', through the deaconate, a confessional relief agency. This book examines the relationship between municipal and ecclesiastical relief agencies in the six chief cities of Holland - Dordrecht, Haarlem, Delft, Leiden, Amsterdam and Gouda - from the public establishment of the Reformed Church in 1572 to the aftermath of the Synod of Dort. The author argues that the conflict between charitable organizations reveal competing conceptions of Christian community that came to the fore as a result of the Dutch Reformation. This is the first comparative study of poor relief in Holland, which contributes to our understanding of the Reformation throughout Europe.
Diocesan Justice in Late Fifteenth-Century Carpentras uses notarial records from the 1480s to reconstruct the procedures, caseload, and sanctions of the bishop’s court of Carpentras and compare them to other secular and ecclesiastical courts. The court provided a robust forum for debt litigation utilized by a wide variety of people. Its criminal proceedings focused on recidivist clerics who engaged in fights, disobedience, anti-Jewish activities, and sexual transgressions. Its justice varied depending on whether cases involved violence, sex, or contracts. The judge applied sanctions gingerly and protected litigants’ rights carefully, in ways we might not expect: his role was to intervene in, explore, and document conflicts, and to elicit confessions and mediate disputes. Participants exploited this narrative and archival space well.
In this study of Wycliffism (or Lollardy), Little explores the relation between confession and the language of medieval selfhood. She then reevaluates the impact of Wycliffite ideas in selections of medieval literature that include confession as a theme.