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In this study of Wycliffism (or Lollardy), Little explores the relation between confession and the language of medieval selfhood. She then reevaluates the impact of Wycliffite ideas in selections of medieval literature that include confession as a theme.
How can a person preach a word of hope and faith in a world filled with violence and suffering? Smith says that one must encounter and name the radical evil that oppresses persons in the world. She believes preaching is an interpretation of our present world and an invitation to a profoundly different world.
Examines the confession as a statement of the God-given right to resist unjust rule. Follows Luther's insights and practice.
Susan Bernstein examines the gendered power relationships embedded in confessional literature of the Victorian period. Exploring this dynamic in Charlotte Bronta's Villette, Mary Elizabeth Braddon's Lady Audley's Secret, George Eliot's Daniel Deronda, and Thomas Hardy's Tess of the d'Urbervilles, she argues that although women's disclosures to male confessors repeatedly depict wrongdoing committed against them, they themselves are viewed as the transgressors. Bernstein emphasizes the secularization of confession, but she also places these narratives within the context of the anti-Catholic tract literature of the time. Based on cultural criticism, poststructuralism, and feminist theory, Bernstein's analysis constitutes a reassessment of Freud's and Foucault's theories of confession. In addition, her study of the anti-Catholic propaganda of the mid-nineteenth century and its portrayal of confession provides historical background to the meaning of domestic confessions in the literature of the second half of the century. Originally published in 1997. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
"In 1548, Charles V imposed his infamous Augsburg Interim which was an attempt to smash the Protestant Reformation. While all of Protestant Germany conformed to his decree, one city decided to take a stand and resist his authority -- the city of Magdeburg. The pastors of Magdeburg issued their Confession and Defense of the Pastors and Other Ministers of the Church of Magdeburg on April 13, 1550 AD. Five months after issuing their Confession, Charles V's forces marched on Magdeburg. The people of Magdeburg burned everything outside the city walls and closed the city gates. The siege of Magdeburg had begun."--Cover, page 4.
Alexis Valentine is a normal teenager with a normal life. Until now...Now, normal no longer exists.On turning sixteen, she learns of the plan to save a world decimated by a virulent strain of influenza - a plan that will save humanity but destroy its very essence. Embarking on her predetermined path, living an existence without choice or control, her life is no longer her own. It belongs to The Programme.Compliance is mandatory. Like it or not, she has to do her duty. They all do. Entering The Programme is just the beginning. And what do you do when everything starts to go wrong?
In a time of compromise and disillusionment, God is calling his people to a movement of beautiful resistance. We live in a time when our culture is becoming increasingly shallow, coarse, and empty. Radical shifts in the areas of sexuality, ethics, technology, secular ideologies, and religion have caused the once-familiar landscape of a generation ago to be virtually unrecognizable. Yet rather than shine as a beacon of light, the church often is silent or accommodating. This isn’t a new phenomenon. During World War II, pastor and theologian Dietrich Bonhoeffer was deeply troubled by the compromise in the German church. Their capitulation to the Nazi party brought shame and dishonor to the gospel. In response, he helped create an underground movement of churches that trained disciples and ultimately sought to renew the church and culture of the day. In our compromised church, we need new underground movements of discipleship and resistance. Widely respected New York pastor Jon Tyson unveils a revived vision for faithful discipleship—one that dares to renew culture, restore credibility, and replace compromise with conviction. For all who have felt this conflict in the soul between who we are and who God calls us to be, Beautiful Resistance is a bold invitation to reclaim what’s been lost—regardless of the cost. Praise for Beautiful Resistance “Beautiful Resistance is one of the most compelling and defiant books I’ve read in a long time. I love Jon’s radical, no-messing vision of the church as a prophetic community. This is a wake-up call for us all from the heart of a man who lives his message, loves his city, and serves his Lord with a passion and intelligence destined to become less rare.”—Pete Greig, founder of the 24-7 Prayer movement
Larry Williams has never backed away from authority, especially government authority - the U.S. or any other. Including two battles all the way to the Supreme Court. Libertarian, trader, would be politician, and Indiana Jones-like adventurer, Larry has gone wherever his spirit moved him and bucked state constraints whenever he found them stifling. Throughout his life, his rebellious spirit served him well - huge successes in trading, to adventures right out of a Graham Greene novel in Saudi Arabia, two boisterous runs for the U.S. Senate, a famous actress daughter entangled with an even more famous actor, a new grandchild - the life well lived that would be the envy of most people. Along the way, Larry became a tax protester in the spirit of John Cheek and Irwin Schiff. However, Larry was far too free a spirit to give up his freedom for his beliefs, and figured that he was smarter than the zealot tax protesters now making license plates, particularly after meeting a man with an actual and real document from the IRS acknowledging the legitimacy of a certain kind of trust. But things are not always what they seem. Annoying letters from the IRS called for hiring an attorney to "work things out," which he thought (based on the bills he was paying) was in the works. Enjoying a pleasant flight in first class from South Africa to Australia, Larry, at the age of 64 with a new granddaughter and 5 children settled in successful lives of their own, reflected that life was pretty sweet. Then his plane landed in Australia and he was summarily arrested and jailed and taken to prison There began a nearly 4 year fight for his freedom at a huge financial cost; worse was the toll it took on his psyche. This is the story of Larry's war with the IRS and U.S. Dept. of Treasury and inside view of the world of tax protesters. Larry explains why the tax protest movement exists, where it is dead wrong and why it will most often lead followers to prison. He also weighs in on what can be done to correct the unfairness of the tax codes, and why tax rates are so astronomical, that the 'fair share' idea should be applied to what is the 'fair share' of your income the government is 'entitled' to.
This book is a genealogical study of confession. Drawing on the work of Michel Foucault as well as the history of Western confessional writings from Ancient Greece to contemporary pop culture, this book challenges the transhistorical and commonsense views of confession as an innate impulse resulting in the psychological liberation of the confessing subject. On the contrary, confessional desire is argued to be contingent and constraining, and alternatives to confessional subjectivity are explored.
Thomas Hoccleve was born in 1367 and entered government service as clerk in the office of the Privy Seal in 1387, an office that he held until his death in 1426. His earliest datable poem (the Epistle of Cupid, a free translation of Christine de Pisan's Epistre au Dieu d'Amour) was completed about 1402. The Regiment of Princes, written about 1410-11, was composed at a time when England was still feeling the consequences of the deposition of Richard II. Essentially it is addressed to a prince on the subject of his governance, but it exhibits considerable generic instability and thus raises fundamental questions about how we should understand the tone of considerable portions of the poem. For all the problems it presents, The Regiment shows that Hoccleve has strengths as a poet. At times he could be a very talented prosodist. In autobiographical sections of the poem he creates a most interesting early-modern subjectivity. He has distinctive observations to make about his time, and, in his self-critical awareness, probes the limits of what is means to be a poet writing in the wake of Chaucer.