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Confederate monuments and markers in cemeteries across Georgia are inscribed with a variety of dedications. Many offer a simple sentiment, such as "Our Confederate Dead, 1861-1865" or "Lest We Forget"; some present a more political statement--"They Fought Not For Conquest, But For Liberty And Their Own Homes"; some have long soliloquies of prose or poetry; and others feature lists of names of individuals or units that served. Georgia's Confederate Monuments and Cemeteries features vintage images of soldiers, sailors, and the many different types of monuments erected throughout the state to honor them. These monuments of stone, marble, granite, and bronze recognize the sacrifice of those who served Georgia in the War Between the States. Various memorial associations and organizations, survivors, and descendants of these men and women built lasting tributes to them, and each has a story to tell.
This exploration of Richmond's burial landscape over the past 300 years reveals in illuminating detail how racism and the color line have consistently shaped death, burial, and remembrance in this storied Southern capital. Richmond, Virginia, the former capital of the Confederacy, holds one of the most dramatic landscapes of death in the nation. Its burial grounds show the sweep of Southern history on an epic scale, from the earliest English encounters with the Powhatan at the falls of the James River through slavery, the Civil War, and the long reckoning that followed. And while the region's deathways and burial practices have developed in surprising directions over these centuries, one element has remained stubbornly the same: the color line. But something different is happening now. The latest phase of this history points to a quiet revolution taking place in Virginia and beyond. Where white leaders long bolstered their heritage and authority with a disregard for the graves of the disenfranchised, today activist groups have stepped forward to reorganize and reclaim the commemorative landscape for the remains of people of color and religious minorities. In Death and Rebirth in a Southern City, Ryan K. Smith explores more than a dozen of Richmond's most historically and culturally significant cemeteries. He traces the disparities between those grounds which have been well-maintained, preserving the legacies of privileged whites, and those that have been worn away, dug up, and built over, erasing the memories of African Americans and indigenous tribes. Drawing on extensive oral histories and archival research, Smith unearths the heritage of these marginalized communities and explains what the city must do to conserve these gravesites and bring racial equity to these arenas for public memory. He also shows how the ongoing recovery efforts point to a redefinition of Confederate memory and the possibility of a rebirthed community in the symbolic center of the South. The book encompasses, among others, St. John's colonial churchyard; African burial grounds in Shockoe Bottom and on Shockoe Hill; Hebrew Cemetery; Hollywood Cemetery, with its 18,000 Confederate dead; Richmond National Cemetery; and Evergreen Cemetery, home to tens of thousands of black burials from the Jim Crow era. Smith's rich analysis of the surviving grounds documents many of these sites for the first time and is enhanced by an accompanying website, www.richmondcemeteries.org. A brilliant example of public history, Death and Rebirth in a Southern City reveals how cemeteries can frame changes in politics and society across time.
The monuments of South Carolina bear on their weathered faces and cracked tablets a history of honor and of memory embodied in stone. Whether revealing the lost graves of Southern sons, unveiling the history of the only national cemetery to inter Confederate soldiers alongside the Union fallen during wartime or recording the simple obelisks that reach for heaven throughout the Palmetto State, this volume is a story of remembrance and of mourning. Kristina Dunn Johnson, curator of history with the South Carolina Confederate Relic Room and Military Museum, shares with us the powerful stories of memory and acceptance that are the legacy of the Confederacy, as varied as those who lie beneath the Southern soil.
In southern graveyards through the first decades of the twentieth century, the Confederate South was commemorated by tombstones and memorials, in Confederate flags, and in Memorial Day speeches and burial rituals. Cemeteries spoke the language of southern memory, and identity was displayed in ritualistic form -- inscribed on tombs, in texts, and in bodily memories and messages. Katharine DuPre Lumpkin, Lillian Smith, and Pauli Murray wove sites of regional memory, particularly Confederate burial sites, into their autobiographies as a way of emphasizing how segregation divided more than just southern landscapes and people. Darlene O'Dell here considers the southern graveyard as one of three sites of memory -- the other two being the southern body and southern memoir -- upon which the region's catastrophic race relations are inscribed. O'Dell shows how Lumpkin, Smith, and Murray, all witnesses to commemorations of the Confederacy and efforts to maintain the social order of the New South, contended through their autobiographies against Lost Cause versions of southern identity. Sites of Southern Memory elucidates the ways in which these three writers joined in the dialogue on regional memory by placing the dead southern body as a site of memory within their texts. In this unique study of three women whose literary and personal lives were vitally concerned with southern race relations and the struggle for social justice, O'Dell provides a telling portrait of the troubled intellectual, literary, cultural, and social history of the American South.
Provides pictures, descriptions, and directions for the graves of each Confederate general. South Carolina cemeteries included here are Trinity Episcopal Churchyard, Columbia; Elmwood Cemetery, Columbia; Magnolia Cemetery, Charleston; Quaker Cemetery, Camden; St. Helena's Episcopal Churchyard, Beaufort; Tabernacle Cemetery, Cokesbury; St. Paul's Episcopal Churchyard, Pendleton; Long Cane Cemetery, Abbeville; St. Thaddeus Episcopal Churchyard, Aiken; Holy Apostles Episcopal Churchyard, Barnwell; Dunovant Family Cemetery, Chester County, near Chester; Willow Brook Cemetery, Edgefield; Prince George, Winyah Episcopal Churchyard, Georgetown; Chesnut Family Cemetery, Kershaw County, near Camden; Forest Lawn Cemetery, Union; Episcopal Cemetery, Winnsboro.
Immediately after the Civil War, white women across the South organized to retrieve the remains of Confederate soldiers. In Virginia alone, these Ladies' Memorial Associations (LMAs) relocated and reinterred the remains of more than 72,000 soldiers. Challenging the notion that southern white women were peripheral to the Lost Cause movement until the 1890s, Caroline Janney restores these women as the earliest creators and purveyors of Confederate tradition. Long before national groups such as the Woman's Christian Temperance Union and the United Daughters of the Confederacy were established, Janney shows, local LMAs were earning sympathy for defeated Confederates. Her exploration introduces new ways in which gender played a vital role in shaping the politics, culture, and society of the late nineteenth-century South.
History.
From well-known battlefields, such as Manassas, Fredericksburg, and Appomattox, to lesser-known sites, such as Sinking Spring Cemetery and Rude’s Hill, Sedore leads readers on a vivid journey through Virginia’s Confederate history. Tablets, monoliths, courthouses, cemeteries, town squares, battlefields, and more are cataloged in detail and accompanied by photographs and meticulous commentary. Each entry contains descriptions, fascinating historical information, and location, providing a complete portrait of each site. Much more than a visual tapestry or a tourist’s handbook, An Illustrated Guide to Virginia’s Confederate Monuments draws on scholarly and field research to reveal these sites as public efforts to reconcile mourning with Southern postwar ideologies. Sedore analyzes in depth the nature of these attempts to publicly explain Virginia’s sense of grief after the war, delving deep into the psychology of a traumatized area. From commemorations of famous generals to memories of unknown soldiers, the dead speak from the pages of this sweeping companion to history.
Vol. 2 lists the names of over 10,500 Confederate soldiers that died during the Civil War. Some veterans are included. Also over one hundred Union soldiers that were buried along with the Confederates. The deaths of these Union soldiers were not included in the United States Quartermaster's 27-volume Roll of Honor series. The majority of these Federal soldier's remains were never moved to a national cemetery. Also included are the names of servants, Slaves, and even one African-American Confederate buried in these cemeteries.