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An introduction to 'Ancrene Wisse', one of the most important works in English of the 13th century. It offers a new contextualisation which engages with the history of lay piety and vernacular spirituality in the Middle Ages.
Ancrene Wisse or the Anchoresses Guide (Cambridge, Corpus Christi College, MS 402), written sometime roughly between 1225 and 1240, represents a revision of an earlier work, usually called the Ancrene Riwle or Anchorites' Rule, a book of religious instruction for three lay women of noble birth.
Bibliography of prose works offering unique evidence for the nature of women's religious experience in medieval England, with scholarly introduction.
An influential thirteenth-century English guide for women recluses, this is a key text for studies of women's spirituality in the Middle Ages. This is the first edition based on full manuscript evidence and concludes the edition begun in 2005, EETS O.S. 325.
The Katherine Group and the Wooing Group are among the most important prose works in early medieval English, both for their long-acknowledged linguistic and literary richness and their significance as texts for women. These concordances, freshly edited from the principal manuscripts, provide a readily accessible tool for investigating the lexical, thematic, and other properties of the alliterative virgin martyr legends and other texts of the Katherine Group together with the related spiritual meditations of the Wooing Group (in which female voices woo Christ). Whether for research or teaching, work on each of these famous Groups in itself and on the relations between them will be facilitated by the inclusion of the two concordances in the one volume. LORNA STEVENSON gained her Ph.D. from Liverpool University; JOCELYN WOGAN-BROWNE teaches in the English Department at Fordham University.
The thirteenth-century Ancrene Wisse is one of the major works of early Middle English prose, and was repeatedly revised and adapted for different audiences. It has attracted much attention from students of church history and women's studies as a highly influential, important example of pastoral guidance for women religions. This is the first edition to bring together the full manuscript evidence, and to set it in its broader cultural and institutional context.
Important tool for study of prose style, lexis, and the history of the English language -- and for interpretation of Ancrene Wisse.
The history of English writing is, to a considerable extent, the history of instructional writing in English. This volume is the first collection of papers to focus on instructional writing throughout the history of the language. Spanning a millennium of English texts, the materials studied represent procedural and behavioural discourse in a variety of genres. The primary texts, from AElfric s homilies to medieval cooking recipes to seventeenth-century American conduct literature to present-day language textbooks, display a variety of linguistic devices typical of instruction. The materials nonetheless differ with respect to the explicitness of their instructive purpose. Bringing together a broad range of instructional writing from the Old, Middle and Modern English periods, this collection celebrates the sixtieth birthday of Risto Hiltunen, who has successfully combined discourse-linguistic approaches with the history of English in his research, and inspired the colleagues and former students contributing to this volume."
Medieval anchorites willingly embraced the most extreme form of solitude known to the medieval world, so they might forge a closer connection with God. Yet to be physically enclosed within the same four walls for life required strength far beyond most medieval Christians. This book explores the English anchoritic guides which were written, revised and translated, throughout the Middle Ages, to enable recluses to come to terms with the enormity of their choices. The book explores five centuries of the guides’ negotiations of four anchoritic ideals: enclosure, solitude, chastity and orthodoxy, and of two vital anchoritic spiritual practices: asceticism and contemplative experience. It explodes the myth of the anchorhold as solitary death-cell, revealing it as the site of potential intellectual exchange and spiritual growth.