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The Freedom of the Christian was Martin Luther's first public defense of the doctrine of justification by grace through faith on account of Christ alone. Luther's explosive rediscovery of the Gospel of Jesus Christ shattered the Church of Rome's foundation of works, which considered good works a part of salvation instead of a result of it. Here, Luther constructed a rich theology that relies on the full power of the Gospel, which not only grants saving faith but also nurtures that faith through good works done in the freest service. This new abridged translation from Adam Francisco, featuring a brief essay from Scott Keith, leaves no doubt that the Christian, secure in Christ, is truly free—free from sin, death, and the devil, and free to serve their neighbor.
The third of Martin Luther's major reforming treatises of 1520. Early in the course of the Reformation (1520) Martin Luther penned a trilogy of foundational documents addressing the Church, the Nobility and the Christian life. This document concerning the Christian life expounds the famous paradox: "A Christian man is the most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to every one." Martin Luther's treatise Concerning Christian Liberty is one of the most powerful and concise presentations of the Christian life ever written - a true gem among Reformation writings. Here you will find the essence of Reformation spirituality distilled into a guide for practical, biblical living. With the bold authority of a true prophet, Luther directs his message to the average Christian in clear, simple language. The doctrine of justification by grace through faith in Christ is the heart and soul of Luther's message, founded upon a firm conviction in the authority of Scripture. Included is Luther's direct letter and treatise to Pope Leo X on his religious beliefs and a bruising analysis of the Catholic church. Luther strongly objected to making a new law of the forms and urged the retention of other good liturgies. While advocating Christian liberty in liturgical matters, he also spoke out in favor of maintaining and establishing liturgical uniformity among those sharing the same faith in a given area. "Concerning Christian Liberty" is a wonderful piece on Luther's balance between the Catholic Church and his teachings on liberty. "Our Lord has written the promise of resurrection, not in books alone, but in every leaf in springtime." ― Martin Luther
Martin Luther was one of the most influential men of the last millennium, and the man most responsible for the Reformation that split the Catholic Church in the 16th century. A German theologian, Luther wrote at length criticizing the Church and sparked the Reformation, all while being one of the most read authors on the continent in his lifetime. His teachings included important departures from Church dogma, including the claim that absolution of sin could not be purchased. Today his 95 Theses are among the most famous works in the world.
DigiCat Publishing presents to you this special edition of "A Treatise on Good Works" by Martin Luther. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
The first survey to utilise the approaches of the new cultural history in analysing how Reformation Europe came about.
A New Statesman Best Book of the Year A Church Times Book of the Year We are facing a crisis of civility, a war of words polluting our public sphere. In liberal democracies committed to tolerating active, often heated disagreement, the loss of this virtue appears critical. Most modern appeals to civility follow arguments by Hobbes or Locke by proposing to suppress disagreement or exclude views we deem “uncivil” for the sake of social harmony. By comparison, mere civility—a grudging conformity to norms of respectful behavior—as defended by Rhode Island’s founder, Roger Williams, might seem minimal and unappealing. Yet Teresa Bejan argues that Williams’s outlook offers a promising path forward in confronting our own crisis, one that challenges our fundamental assumptions about what a tolerant—and civil—society should look like. “Penetrating and sophisticated.” —James Ryerson, New York Times Book Review “Would that more of us might learn to look into the past with such gravity and humility. We might end up with a more (or mere) civil society, yet.” —Los Angeles Review of Books “A deeply admirable book: original, persuasive, witty, and eloquent.” —Jacob T. Levy, Review of Politics “A terrific book—learned, vigorous, and challenging.” —Alison McQueen, Stanford University
Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.