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This is a book-length analysis of the term unity as used within recent ecumenical discussion. It seeks to present the many conceptions of unity found in discussion, whose subtle diversity and number are often a source of confusion and ambiguity.
This book reviews important missiological developments in ecumenical, evangelical, Roman Catholic and Eastern Orthodox circles between 1961 and 1975. Its central focus is on the essential relationship between unity and mission, but it also deals with other important missiological themes which dominated this era.
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Reshaping Ecumenical Theology is a major contribution to the study of the Church. It provides clear and authoritative orientation for the student, while probing deep into a range of key issues in ecclesiology and ecumenical dialogue from a critical standpoint that will stimulate discussion among scholars and ecumenists. It reclaims some old orthodoxies, while challenging some new ones, and points to a deeper and more personal engagement with the major traditions of the Christian Church as the way to fuller unity and more effective mission. Reshaping Ecumenical Theology argues that the values of difference and diversity and the priority of mission and evangelisation must shape our picture of unity. It transcends old arguments about 'establishment', by showing that all churches are compelled to develop a constructive relationship to the modern state, wherever possible, if they are to be effective in mission. The central ecumenical notion of 'reception' is re-interpreted, not as the faithful unquestioningly receiving the teaching of church authorities, but as the process whereby the whole Church discerns the truth of new developments. The mantra 'baptism is complete sacramental initiation' is challenged, and the place of confirmation is secured within a total process of initiation. The ministry of the episcopate is affirmed, but only by being related to the gospel on which the Church is founded. The nature of communion is examined and the imperative of maintaining it against divisive tendencies is affirmed. 'The hermeneutics of unity' shows that we are shaped by each other through the conflict or rivalry of traditions: 'We are what we are because you are what you are'.
A rich collection of fifteen articles by European, North American and Asian theologians, concerned with the concept, life, unity and future of the church.
The word koinonia has gained prominence in recent ecumenical discussions. In this original and substantial work Lorelei Fuchs proposes the theological idea of koinonia, commonly translated as "communion" or "fellowship," as the key to moving fractured churches toward a future unity. Fuchs challenges churches to move beyond mere dialogue and to apply ecumenical insights at the local level. She begins by relating the exegetical meaning of koinonia to its ecumenical meaning, tracing the place of koinonia both within the churches and between the churches. She then examines the concept of koinonia in the extensive and fruitful dialogues that have taken place between Lutherans, Anglicans, and Roman Catholics, finally articulating a "symbolic competence for communionality" that provides a rich and workable way forward for church unity at all levels. Encompassing the latest in ecumenical thought, Koinonia and the Quest for an Ecumenical Ecclesiology provides a broad, thoughtful framework for realizing Christ's prayer "that all may be one . . . so that the world may believe."
This study presents the first comprehensive analysis of Seventhday Adventist interchurch relations – a 20-million member body whose ecumenical stance has so far been underresearched. For the sake of interpreting denominational involvement and reservations in Adventism as well as beyond, the study develops a new academic approach to ecumenism based on Relational Models Theory, a comprehensive social science paradigm of interpreting human relationships. The resulting typology of ecumenical interactions and the historical case study of Adventism suggest that such a relational interpretation of ecumenical interaction sheds light on many of the unresolved issues in ecumenics – such as divergent concepts of unity, difficulties in recognition processes, and the permanence of denominationalism.