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This volume traces the history of antisemitism from antiquity through contemporary manifestations of the discrimination of Jews. It documents the religious, sociological, political and economic contexts in which antisemitism thrived and thrives and shows how such circumstances served as support and reinforcement for a curtailment of the Jews’ social status. The volume sheds light on historical processes of discrimination and identifies them as a key factor in the contemporary and future fight against antisemitism.
This volume traces the history of antisemitism from antiquity through contemporary manifestations of the discrimination of Jews. It documents the religious, sociological, political and economic contexts in which antisemitism thrived and thrives and shows how such circumstances served as support and reinforcement for a curtailment of the Jews' social status. The volume sheds light on historical processes of discrimination and identifies them as a key factor in the contemporary and future fight against antisemitism.
This volume traces the history of antisemitism from antiquity through contemporary manifestations of the discrimination of Jews. It documents the religious, sociological, political and economic contexts in which antisemitism thrived and thrives and shows how such circumstances served as support and reinforcement for a curtailment of the Jews’ social status. The volume sheds light on historical processes of discrimination and identifies them as a key factor in the contemporary and future fight against antisemitism.
This volume provides a compendium of the history of and discourse about antisemitism - both as a unique cultural and religious category. Antisemitic stereotypes function as religious symbols that express and transmit a belief system of Jew-hatred, which are stored in the cultural and religious memories of the Western and Muslim worlds, migrating freely between Christian, Muslim and other religious symbolic systems.
Is there a common denominator to be found between the Jew-hatred of antiquity and the antisemitism of modern times? Is antisemitism essentially constant and timeless or has it changed over the centuries? This book presents a collection of essays addressing these questions throughout the totality of Jewish history: in antiquity and in the Middle Ages, in the Christian world and in the Muslim countries, and particularly in the twentieth century. It examines and assesses not only the various forms and manifestations of antisemitism in history but also the diverse interpretations which have been placed upon it by contemporaries and historians.
Is there a common denominator to be found between the Jew-hatred of antiquity and the antisemitism of modern times? Is antisemitism essentially constant and timeless or has it changed over the centuries? This book presents a collection of essays addressing these questions throughout the totality of Jewish history: in antiquity and in the Middle Ages, in the Christian world and in the Muslim countries, and particularly in the twentieth century. It examines and assesses not only the various forms and manifestations of antisemitism in history but also the diverse interpretations which have been placed upon it by contemporaries and historians.
I do not approve of antisemitism; it is a narrow, one-sided view, still I have sought to account for it. [It] has flourished in all countries and in all ages, before and after the Christian era, at Alexandria, Rome, and Antiachia, in Arabia, and in Persia, in mediaeval and modern Europe, in a word, in all parts of the world wherever there are or have been Jews, -such an opinion, it seemed to me, could not spring from a mere whim or fancy, but must be the effect of deep and serious causes.-from the PrefaceBernard Lazare was a Paris literary critic when his imagination was fired by the notorious case of French Jewish army officer Captain Alfred Dreyfus, tried as a traitor on trumped-up charges, a startling example of French anti-semitism. But Lazare, who became Dreyfus's great public champion, was no stranger to this particular form of bigotry-that same year, 1894, he published what is considered his finest work, Anti-Semitism: Its History and Causes.In this sweeping history of prejudice and hatred, Lazare explores anti-semitism from antiquity through the modern era, with an emphasis on anti-Judaic literature and law, and how nationalism and religious identity fueled hatred of Jews. An extraordinary history of entrenched prejudices, this a must-read for those seeking an understanding of anti-semitism and the root causes of its horrendous legacy of the 20th century.French writer and anarchist LAZARE MARCUS MANASSE BERNARD (1865-1903), aka Bernard Lazare, is also the author of Anti-Semitism and Revolution (1899).
“This is a timely contribution to some of the most pressing debates facing scholars of Jewish Studies today. It forces us to re-think standard approaches to both antisemitism and liberalism. Its geographic scope offers a model for how scholars can “provincialize” Europe and engage in a transnational approach to Jewish history. The book crackles with intellectual energy; it is truly a pleasure to read.”- Jessica M. Marglin, University of Southern California, USA Green and Levis Sullam have assembled a collection of original, and provocative essays that, in illuminating the historic relationship between Jews and liberalism, transform our understanding of liberalism itself. - Derek Penslar, Harvard University, USA “This book offers a strikingly new account of Liberalism’s relationship to Jews. Previous scholarship stressed that Liberalism had to overcome its abivalence in order to achieve a principled stand on granting Jews rights and equality. This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it. This is an important volume, with a challenging argument for the present moment.”- David Sorkin, Yale University, USA The emancipatory promise of liberalism – and its exclusionary qualities – shaped the fate of Jews in many parts of the world during the age of empire. Yet historians have mostly understood the relationship between Jews, liberalism and antisemitism as a European story, defined by the collapse of liberalism and the Holocaust. This volume challenges that perspective by taking a global approach. It takes account of recent historical work that explores issues of race, discrimination and hybrid identities in colonial and postcolonial settings, but which has done so without taking much account of Jews. Individual essays explore how liberalism, citizenship, nationality, gender, religion, race functioned differently in European Jewish heartlands, in the Mediterranean peripheries of Spain and the Ottoman empire, and in the North American Atlantic world.
The five volumes provide a compendium of the history of and discourse about antisemitism - both as a unique cultural and religious category. Antisemitic stereotypes function as religious symbols that express and transmit a belief system of Jew-hatred, which are stored in the cultural and religious memories of the Western and Muslim worlds. This volume explores the phenomenon from the perspectives of Philosophy and Social Sciences.
A Convenient Hatred chronicles a very particular hatred through powerful stories that allow readers to see themselves in the tarnished mirror of history. It raises important questions about the consequences of our assumptions and beliefs and the ways we, as individuals and as members of a society, make distinctions between us and them, right and wrong, good and evil. These questions are both universal and particular.