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In March 1968, against the background of the Six-Day War, a campaign of antisemitism and anti-Zionism swept through Poland. The Expulsion of Jews from Communist Poland is the first full-length study of the events, their precursors, and the aftermath of this turbulent period. Plocker offers a new framework for understanding how this antisemitic campaign was motivated by a genuine fear of Jewish influence and international power. She sheds new light on the internal dynamics of the communist regime in Poland, stressing the importance of middle-level functionaries, whose dislike and fear of Jews had an unmistakable impact on the evolution of party policy. The Expulsion of Jews from Communist Poland examines how Communist Party leader Wladyslaw Gomulka's anti-Zionist rhetoric spiraled out of hand and opened up a fraught Pandora's box of old assertions that Jews controlled the Communist Party, the revival of nationalist chauvinism, and a witch hunt in universities and workplaces that conjured up ugly memories of Nazi Germany.
The Spring Will Be Ours focuses on the turbulent half century from the outbreak of World War II in 1939, which started the chain of events that would lead to the communist takeover of Poland, to 1989, when futile attempts to reform the communist system gave way to its total transformation. Andrzej Paczkowski shows how the communists captured and consolidated power, describes their use of terror and propaganda, and illuminates the changes that took place within the governing elite. He also documents the political opposition to the regime - both inside Poland and abroad - that resulted in upheavals in 1956, 1968, 1970, 1976, and 1980. His narrative makes evident the pressures that the elite felt from above, from Moscow, and from below, from the population and from within the party. The history of Poland and the Poles is of special interest because on numerous occasions in the twentieth century this relatively small country influenced developments on a global scale.
This book explores the reinterpretations of Poland’s past which have been undertaken by Polish national and local elites since the fall of communism. It focuses on remembrance practices and traces the de-commemorating of communism to examine the ways in which collective remembering and forgetting shapes present power constellations in Poland and impacts on foreign and domestic policy. The book outlines the detail of the new hegemonic national myths which are being established but also investigates fragmentation and diversification of commemorative practices at the local level that has the most potential to challenge the dominant vision of national Polish identity, historically centred on martyrdom, heroism and independence, as less relevant to Poland’s new aspirations for the future.
The thirteen authors of this collective work undertook to articulate matter-of-fact critiques of the dominant narrative about communism in Poland while offering new analyses of the concept, and also examining the manifestations of anticommunism. Approaching communist ideas and practices, programs and their implementations, as an inseparable whole, they examine the issues of emancipation, upward social mobility, and changes in the cultural canon. The authors refuse to treat communism in Poland in simplistic categories of totalitarianism, absolute evil and Soviet colonization, and similarly refuse to equate communism and fascism. Nor do they adopt the neoliberal view of communism as a project doomed to failure. While wholly exempt from nostalgia, these essays show that beyond oppression and bad governance, communism was also a regime in which people pursued a variety of goals and sincerely attempted to build a better world for themselves. The book is interdisciplinary and applies the tools of social history, intellectual history, political philosophy, anthropology, literature, cultural studies, and gender studies to provide a nuanced view of the communist regimes in east-central Europe.
Index. Bibliography: p.489-498.
Communist Poland: A Jewish Woman’s Experience is the first-person account by Jewish journalist Sara Nomberg-Przytyk of surviving Auschwitz then rising to various leadership roles in the newly-formed postwar Polish Communist Party. Building a just and equitable Poland for the common Pole through communism was her dream. The reality was neither simple nor successful. Working for heavily censored newspapers and periodicals, Nomberg-Przytyk witnessed firsthand the inner workings of a communist government plagued by the same Kafkaesque bureaucracy and antisemitism that she had been certain it would fix. Her memoir provides a comprehensive account as she slowly changed from enthusiastic practitioner to witness of a system that failed her and many others. This is the first published edition of this text, originally recorded as oral testimony in Polish but translated into English by Paula Parsky, and includes a critical introduction by the co-editors, American and Polish academics Holli Levitsky and Justyna Włodarczyk, as well as extensive annotations.
In the summer and fall of 1998, ultranationalist Polish Catholics erected hundreds of crosses outside Auschwitz, setting off a fierce debate that pitted Catholics and Jews against one another. While this controversy had ramifications that extended well beyond Poland’s borders, Geneviève Zubrzycki sees it as a particularly crucial moment in the development of post-Communist Poland’s statehood and its changing relationship to Catholicism. In The Crosses of Auschwitz, Zubrzycki skillfully demonstrates how this episode crystallized latent social conflicts regarding the significance of Catholicism in defining “Polishness” and the role of anti-Semitism in the construction of a new Polish identity. Since the fall of Communism, the binding that has held Polish identity and Catholicism together has begun to erode, creating unease among ultranationalists. Within their construction of Polish identity also exists pride in the Polish people’s long history of suffering. For the ultranationalists, then, the crosses at Auschwitz were not only symbols of their ethno-Catholic vision, but also an attempt to lay claim to what they perceived was a Jewish monopoly over martyrdom. This gripping account of the emotional and aesthetic aspects of the scene of the crosses at Auschwitz offers profound insights into what Polishness is today and what it may become.
This text explores the nature of Polish Catholicism in the first half of the twentieth century and the changes it underwent under the policies of Soviet Communism. Of particular note are the laws and policies that were employed by the state in order to destroy religion in general, and Catholicism in particular. The text also explores the way that the strong tradition of Polish culture prepared the populace to be uniquely resistant to attempts to destroy its Christian religious life. It is ultimately, a story of the triumph of the people over the state.
This book was the first English-language history of Poland from the Second World War until the fall of Communism. Using a wide range of Polish archives and unpublished sources in Moscow and Washington, Tony Kemp-Welch integrates the Cold War history of diplomacy and inter-state relations with the study of domestic opposition and social movements. His key themes encompass political, social and economic history; the Communist movement and its relations with the Soviet Union; and the broader East-West context with particular attention to US policies. The book concludes with a first-hand account of how Solidarity formed the world's first post-Communist government in 1989 as the Polish people demonstrated what can be achieved by civic courage against apparently insuperable geo-strategic obstacles. This compelling new account will be essential reading for anyone interested in Polish history, the Communist movement and the course of the Cold War.
This book traces the fascinating history of the first Polish gay and lesbian magazines to explore the globalization of LGBT identities and politics in Central and Eastern Europe during the twilight years of the Cold War. It details the emergence of homosexual movement and charts cross-border flows of cultural products, identity paradigms and activism models in communist Poland. The work demonstrates that Polish homosexual activists were not locked behind the Iron Curtain, but actively participated in the transnational construction of homosexuality. Their magazines were largely influenced by Western magazines: used similar words, discussed similar topics or simply translated Western texts and reproduced Western images. However, the imported ideas were not just copied but selectively adopted as well as strategically and creatively adapted in the Polish magazines so their authors could construct their own unique identities and build their own original politics.