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Communism in Eastern Europe is a ground-breaking new survey of the history of Eastern Europe since 1945. It examines how Communist governments came to Eastern Europe, how they changed their societies and the legacies that persisted after their fall. Written from the perspective of the 21st century, this book shows how Eastern Europe’s trajectory since 1989 fits into the longer history of its Communist past. Rather than focusing on high politics, Communism in Eastern Europe concentrates on the politics of daily life, melding political history with social, cultural and gender history. It tells the history of this complicated era through the voices and experiences of ordinary people. By focusing on the complex interactions of everyday life, Communism in Eastern Europe illuminates the world Communism made in Eastern Europe, its politics and culture, values and dreams, successes and failures. This book is an engaging introduction to the history of Communist Eastern Europe for any reader. It is ideal for adoption in a wide array of undergraduate and graduate courses in 20th century European history.
Nationalism and Communism in Eastern Europe and the Soviet Union looks at communism's attempts to come to terms with nationalism between Marx and Yeltsin, how the inability of communist theorists and practitioners to achieve an effective synthesis between nationalism and communism contributed to communism's collapse, and what lessons that holds for contemporary Europe.
The collaborative effort of scholars from Russia and the United States, this book reevaluates the history of postwar Eastern Europe from 1944 to 1949, incorporating information gleaned from newly opened archives in Eastern Europe. For nearly five decades, the countries of Yugoslavia, Poland, Albania, Bulgaria, Romania, Hungary, Czechoslovakia, and the Soviet zone of Germany were forced to live behind the ?iron curtain.? Though their experiences under communism differed in sometimes fundamental ways and lasted no longer than a single generation, these nations were characterized by systematic assaults on individual rights and social institutions that profoundly shaped the character of Eastern Europe today. The emergence of the former People's Democracies from behind the iron curtain has been a wrenching process, but, as this book demonstrates, the beginning of the communist era was equally as traumatic as its end.With the opening of the archives in Russia and Eastern Europe, the contributors have been able to get a much firmer grasp on Soviet policies in the region and on East European responses and initiatives, which in turn has yielded more satisfying answers to vexing questions about Soviet intentions in the region and the origins of the Cold War. Exploring these events from a new, better-informed perspective, the contributors have made a valuable contribution to the historiography of postwar Europe.
The impact of Communism on the twentieth century was massive, equal to that of the two world wars. Until the fall of the Soviet Union in 1991, historians knew relatively little about the secretive world of communist states and parties. Since then, the opening of state, party, and diplomatic archives of the former Eastern Bloc has released a flood of new documentation. The thirty-five essays in this Handbook, written by an international team of scholars, draw on this new material to offer a global history of communism in the twentieth century. In contrast to many histories that concentrate on the Soviet Union, The Oxford Handbook of the History of Communism is genuinely global in its coverage, paying particular attention to the Chinese Revolution. It is 'global', too, in the sense that the essays seek to integrate history 'from above' and 'from below', to trace the complex mediations between state and society, and to explore the social and cultural as well as the political and economic realities that shaped the lives of citizens fated to live under communist rule. The essays reflect on the similarities and differences between communist states in order to situate them in their socio-political and cultural contexts and to capture their changing nature over time. Where appropriate, they also reflect on how the fortunes of international communism were shaped by the wider economic, political, and cultural forces of the capitalist world. The Handbook provides an informative introduction for those new to the field and a comprehensive overview of the current state of scholarship for those seeking to deepen their understanding.
This book takes stock of arguments about the historical legacies of communism that have become common within the study of Russia and East Europe more than two decades after communism's demise and elaborates an empirical approach to the study of historical legacies revolving around relationships and mechanisms rather than correlation and outward similarities. Eleven essays by a distinguished group of scholars assess whether post-communist developments in specific areas continue to be shaped by the experience of communism or, alternatively, by fundamental divergences produced before or after communism. Chapters deal with the variable impact of the communist experience on post-communist societies in such areas as regime trajectories and democratic political values; patterns of regional and sectoral economic development; property ownership within the energy sector; the functioning of the executive branch of government, the police, and courts; the relationship of religion to the state; government language policies; and informal relationships and practices.
Gale Stokes' The Walls Came Tumbling Down has been one of the standard interpretations of the East European revolutions of 1989 for many years. It offers a sweeping yet vivid narrative of the two decades of developments that led from the Prague Spring of 1968 to the collapse of communism in 1989. Highlights of that narrative include, among other things, discussions of Solidarity and civil society in Poland, Charter 77 and the Velvet Revolution in Czechoslovakia, and the bizarre regime of Romania's Nikolae Ceausescu and his violent downfall. In this second edition, now appropriately subtitled Collapse and Rebirth in Eastern Europe, Stokes not only has revised these portions of the book in the light of recent scholarship, but has added three new chapters covering the post-communist period, including analyses of the unification of Germany and the collapse of the Soviet Union, narratives of the admission of many of the countries of the region to the European Union, and discussion of the unfortunate outcomes of the Wars of Yugoslav Succession in the Western Balkans.
ÿThis book explores the interrelated campaigns of agricultural collectivization in the USSR and in the communist dictatorships established in Soviet-dominated Eastern Europe. Despite the profound, long-term societal impact of collectivization, the subject has remained relatively underresearched. The volume combines detailed studies of collectivization in individual Eastern European states with issueoriented comparative perspectives at regional level. Based on novel primary sources, it proposes a reappraisal of the theoretical underpinnings and research agenda of studies on collectivization in Eastern Europe.The contributions provide up-to-date overviews of recent research in the field and promote new approaches to the topic, combining historical comparisons with studies of transnational transfers and entanglements.
Who are the people comprising the Communist movement in Eastern Europe? What is their motivation in joining the party? In a comparative analysis of the eight East European Communist parties—Polish, Czech, Magyar, Romanian, Bulgarian, Yugoslav, Greek, and Albanian—R. V. Burks offers precise knowledge about Communism's adherents. The author conducted interviews with repentant Communists held in Greek prisons, with exiled members of the anti-Communist opposition, and with active members of the party; he also made a critical analysis of election returns and of original sources in a dozen languages. The-result is a wealth of specific information on the participants’ age, sex, education, professional training, social class, and ethnic origin. Basing his comparisons and conclusions on this data, Mr. Burks is able to point to some interesting discoveries: social class (at least as Marxism conceives of it) is hardly a factor in drawing these people to Communism, and the industrial worker is not the backbone of the movement. Instead, the effects of cross-cultural education, shifting world prices, and what might he called ethnic politics have directed these people to Communism. Mr. Burks has provided a close analysis of the anatomy of Communism in a crucial part of the world. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
How did communities come to terms with the collapse of communism? In order to guide the wider narrative, many former communist countries constructed museums dedicated to chronicling their experiences. Museums of Communism explores the complicated intersection of history, commemoration, and victimization made evident in these museums constructed after 1991. While contributors from a diverse range of fields explore various museums and include nearly 90 photographs, a common denominator emerges: rather than focusing on artifacts and historical documents, these museums often privilege memories and stories. In doing so, the museums shift attention from experiences of guilt or collaboration to narratives of shared victimization under communist rule. As editor Stephen M. Norris demonstrates, these museums are often problematic at best and revisionist at worst. From occupation museums in the Baltic States to memorial museums in Ukraine, former secret police prisons in Romania, and nostalgic museums of everyday life in Russia, the sites considered offer new ways of understanding the challenges of separating memory and myth.