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This work examines the emergence and subsequent demise of intellectual identification with the French Communist Party, arguing that after 1978, political conflicts between the Communist leadership and party intellectuals led to an erosion of support.
This book investigates a central chapter in the history of 20th century intellectualism: the commitment to the communist ideal and the Soviet Union. Focusing on Argentina, whose communist party was among the most important in Latin America, Petra engages with the current literature on Western communism in order to conduct an exhaustive study of the intellectuals, cultural organizations, publications, and debates within Argentine communism in the decades following World War II. Based on rigorous archival research from diverse sources, Petra’s book distances itself from existing teleological visions and institutional approaches to the communist world, offering instead a complex framework in which multiple contexts, scales, and actors frame the larger problem: the intellectual commitment to a political project that brooked no dissent. Intellectuals and Communist Culture also addresses the emergence of Peronism, a crucial movement in Argentine political life to this very day, thus offering an important chapter on Latin American political and intellectual history and an invaluable contribution to the global history of the international communist movement.
Christofferson argues that French anti-totalitarianism was the culmination of direct-democratic critiques of communism & revisions of the revolutionary project after 1956. He offers an alternative interpretation for the denunciation of communism & Marxism by the French intellectual left in the late 1970s.
In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the intellectual life and times of the twientieth century.
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Charles de Gaulle has often warned France and other European nations of the threat they face from advanced scientific and technological countries such as the United States and the Soviet Union. Robert Gilpin examines this "technological gap," which France fears, and the efforts France is making to introduce change and efficiency into her science administration. He discusses the gap as it affects all of Europe, and suggests that if western European nations are unable to form a common European administration of science policy, and remain the “main world importers of discoveries and exporters of brains,” they may become steadily weaker in international affairs. Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This is the first book to examine the relationship between European antisemitism and Islamophobia from the Crusades until the twenty-first century in the principal flashpoints of the two racisms. With case studies ranging from the Balkans to the UK, the contributors take the debate away from politicised polemics about whether or not Muslims are the new Jews. Much previous scholarship and public discussion has focused on comparing European ideas about Jews and Judaism in the past with contemporary attitudes towards Muslims and Islam. This volume rejects this approach. Instead, it interrogates how the dynamic relationship between antisemitism and Islamophobia has evolved over time and space. The result is the uncovering of a previously unknown story in which European ideas about Jews and Muslims were indeed connected, but were also ripped apart. Religion, empire, nation-building, and war, all played their part in the complex evolution of this relationship. As well as a study of prejudice, this book also opens up a new area of inquiry: how Muslims, Jews, and others have responded to these historically connected racisms. The volume brings together leading scholars in the emerging field of antisemitism-Islamophobia studies who work in a diverse range of disciplines: anthropology, history, sociology, critical theory, and literature. Together, they help us to understand a Europe in which Jews and Arabs were once called Semites, and today are widely thought to be on two different sides of the War on Terror.