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A history of British cultural Marxism. This book traces its development from beginnings in postwar Britain, through transformations in the 1960s and 1970s, to the emergence of British cultural studies at Birmingham, up to the advent of Thatcherism, to reflect a tradition, that represents an effort to resolve the crisis of the postwar British Left.
Looks at the history and treatment of the Communist Party of Great Britain and communism in general by intellectuals to find a sympathetic understanding of the party's ideals.
A fascinating account of life as a member of the Communist Party of Great Britain The Lost World of British Communism is a vivid account of the Communist Party of Great Britain. Raphael Samuel, one of post-war Britain’s most notable historians, draws on novels of the period and childhood recollections of London’s East End, as well as memoirs and Party archives, to evoke the world of British Communism in the 1940s. Samuel conjures up the era when the movement was at the height of its political and theoretical power, brilliantly bringing to life an age in which the Communist Party enjoyed huge prestige as a bulwark for the struggles against fascism and colonialism.
Based on a decade of research in over twenty archives, The Chronology of Revolution is an accessible and richly detailed work of historical and cultural analysis that fixes its gaze on the legacy of the Communist Party of Great Britain (CPGB). Communists anticipated that the party, formed in the world's first industrialized nation, would be in the vanguard of world revolution. Instead, the party never came close to matching the political power of the British Labour Party or continental Communist Parties in France or Italy and dissolved itself in 1991. In this book, Ben Harker draws on the ideas of Antonio Gramsci to argue that the CPGB, despite having great influence over British culture, never fully appreciated the importance of civil society to its political strength. Analysing party members’ efforts in fields such as science, journalism, the arts, broadcasting, and education, The Chronology of Revolution offers an alternative, radical history of Britain between 1920 and 1991 that draws out important lessons for the contemporary Left.
The revolutionary appeal of Communism in 20th-century Britain is analyzed in this examination of why Communist Party members joined, how they participated in the party's activities, and why, in many cases, they left the party. Archival resources, hundreds of interviews, and sociological analyses document the nature of left-wing activism in Britain from its earliest incarnations to the schisms of the 1980s. The role of Communism in British politics and society is illuminated by discussions of constructions of political authority; the role of gender, generation, and social class; and the significance of political space and mobility in recruitment.
This book traces the origins and activities of an alliance of conservative Communist Party authorities and Russian nationalists during the late Soviet era. Specifically, it examines how and to what extent hitherto orthodox Communists sought political allies in the Russian nationalist movement in order to garner support for halting the reform program and saving the Soviet state from collapse.
For the past 150 years, Western intellectuals have trumpeted contempt for capitalism and capitalists. They have written novels, plays, and manifestos to demonstrate the evils of the economic system in which they live. Dislike and contempt for the bourgeoisie, the middle classes, industry, and commerce have been a prominent trait of leading Western writers and artists. Mind vs. Money is an analytical history of how and why so many intellectuals have opposed capitalism. It is also an argument for how this opposition can be tempered. Historically, intellectuals have expressed their rejection of capitalism through many different movements, including nationalism, anti-Semitism, socialism, fascism, communism, and the 1960s counterculture. Hostility to capitalism takes new forms today. The anti-globalization, Green, communitarian, and New Age movements are all examples. Intellectuals give such movements the legitimacy and leadership they would otherwise lack. What unites radical intellectuals of the nineteenth century, communists and fascists of the twentieth, and anti-globalization protestors of the twenty-first, along with many other intellectuals not associated with these movements, is their rejection of capitalism. Kahan argues that intellectuals are a permanently alienated elite in capitalist societies. In myriad forms, and on many fronts, the battle between Mind and Money continues today. Anti-Americanism is one of them. Americans like to see their country as a beacon of freedom and prosperity. But in the eyes of many European and American intellectuals, when America is identified with capitalism, it is transformed from moral beacon into the "Great Satan." This is just one of the issues Mind vs. Money explores. The conflict between Mind and Money is the great, unresolved conflict of modern society. To end it, we must first understand it.
"Political intellectuals and public identities in Britain since 1850 will be of interest to scholars and advanced undergraduates in the fields of political thought and British intellectual and cultural history. It will also be of interest to a wider community of writers and commentators on the politics of English and British national identity."--BOOK JACKET.