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This book is all about how to constantly nourish brotherly affection and the oneness of heart in community life. It will surely help the religious to renew and deepen fraternal communion in their communities.
The act of breaking and eating a body in Holy Communion forms us over time. What if that’s not such a good thing? Recovering Communion in a Violent World provides an unblinking examination of the ritualized reenactment of the violence done to Jesus in Holy Communion, using insights from the fields of ritual studies and trauma theory. Then, drawing upon recent research in Christian origins, the book raises possibilities for sacramental meal practices that don’t ignore the death of Jesus but respond to it differently. Rather than colluding with systems of violence, these alternative practices respond to violence in our world by continuing to collaborate with the persistence and resilience of God, as well as with the realm of God still coming near. The result is a groundbreaking exploration that is both unflinching in its critique and passionate in its argument for the place of renewed Christian meal practices. In an era when world religions have come under greater scrutiny as sources of violence, this book asks readers to look squarely at the reenactment of violence that has come to narrowly define Holy Communion for so long and to imagine that more radical, resistant sacramental meal practices are possible.
For nearly two thousand years followers of Jesus have gathered in churches to eat a meal called Communion in his memory. In Table Talk, Mike Graves claims if we could travel back to those earliest Christian gatherings, we would realize we are not just two thousand years removed; we are light-years removed from how they ate when gathered because eating was why they gathered in the first place, a kind of first-century dinner party. Four characteristics of their Communion practices would leap out at us, traits that are scattered throughout the New Testament, but that often go unnoticed: how the meal was part of a full evening together, promoting intimacy; how it was a mostly inclusive affair, everyone welcome at the table; how it was typically festive, more like a dinner party; and how afterwards they enjoyed a lively conversation on a host of topics. But Table Talk explores more than just Communion practices, because a new way of doing church is happening around the world, gatherings more horizontal than vertical. For two thousand years Christians have oriented themselves toward God in the presence of others; now a growing number of congregations, part of the dinner church movement, are orienting themselves toward each other in the presence of God. This book tells their story and helps us rethink our own.
How does community arise in and exist through communication? Blending theory and case studies, Civic Communion looks at community-building in rural America and how civic-minded people come together through a variety of ways, such as hosting and attending festivals, addressing conflict, planning the community, and maintaining heritage museums. David E. Procter's insightful work reveals a specific and significant form of community 'talk' that serves to build and sustain community.
David B. Goldstein argues for a new understanding of Renaissance England from the perspective of communal eating. Rather than focus on traditional models of interiority, choice and consumption, Goldstein demonstrates that eating offered a central paradigm for the ethics of community formation. The book examines how sharing food helps build, demarcate and destroy relationships – between eater and eaten, between self and other, and among different groups. Tracing these eating relations from 1547 to 1680 - through Shakespeare, Milton, religious writers and recipe book authors - Goldstein shows that to think about eating was to engage in complex reflections about the body's role in society. In the process, he radically rethinks the communal importance of the Protestant Eucharist. Combining historicist literary analysis with insights from social science and philosophy, the book's arguments reverberate well beyond the Renaissance. Ultimately, Eating and Ethics in Shakespeare's England forces us to rethink our own relationship to food.
This book explores the character of the Eucharist as communion in and through sacrifice. It will stimulate discussion because of its controversial critique of the dominant paradigm for Eucharistic theology, its reclamation of St Thomas Aquinas’s theology of the Eucharist, and its response to Pope John Paul II’s Ecclesia de Eucharistia. Argues that the Eucharist cannot be separated from sacrifice, and rediscovers the biblical connections between sacrifice and communion. Timed to coincide with the Year of the Eucharist, proclaimed by Pope John Paul II. Reclaims the riches of St Thomas Aquinas’s theology of the Eucharist, which had recently been reduced to a metaphysical defence of transubstantiation.
Exploring Religious Community Online is the first comprehensive study of the development and implications of online communities for religious groups. This book investigates religious community online by examining how Christian communities have adopted internet technologies, and looks at how these online practices pose new challenges to offline religious community and culture.
Pan de vida: Explorando la presencia de la Eucaristía en nuestras vidas, el padre Louis J. Cameli examina la creciente secularización de nuestra cultura y el descenso de la asistencia a la misa dominical, reflexionando profundamente sobre el papel que tiene la Eucaristía en la vida católica. Por lo mismo, el padre Cameli nos comparte su “autobiografía eucarística”, un relato muy personal y conmovedor sobre el rol de la Eucaristía en su vida, desde la niñez hasta la edad adulta. Después de relatar su “autobiografía eucarística”, el padre Cameli va más allá de su experiencia personal para meditar sobre lo que Jesús quiso entregarnos al darnos la Eucaristía, y lo hace colocándonos frente a las cuestiones importantes planteadas por Jesús y sus discípulos en el relato del capítulo sexto del evangelio según san Juan. A partir de allí, el padre Cameli se enfoca en el significado de la Eucaristía en la vida moderna, explorando cuestiones fundamentales de la vida humana como la vida y la muerte, la violencia, y la misma sexualidad con el lente de la Eucaristía. A lo largo de la exposición, los lectores encontrarán preguntas que les invitan y ayudan a hacer su propia reflexión y a compartirla con otras personas.
Helena Wall shows what life was like in colonial America, a culture where individuals and family were subordinated to the demands of the community. Using local town, church, and especially court records from every colony, she examines the division of authority between family and community throughout colonial America. Although this close relationship and its consequences for private life bred many tensions and conflicts, the premises and conditions of that interdependent association persisted even into the nineteenth century. Wall sketches the subsequent changes and outlines the new arrangements of family and community life as the colonies moved toward the formation of a new nation.