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A feverish expectation of the end of the world seems an unlikely accompaniment to middle-class respectability. But it was precisely her interest in millennial thinking that led Jane Shaw to a group of genteel terraced townhouses in the English county town of Bedford. Inside their unassuming grey-brick exteriors Shaw found something extraordinary. For here, within the 'Ark', lived two members of the Panacea Society, last survivors of the remaining Southcottian prophetic communities in Britain. And these individuals were the heirs to a rich archive charting not just their own apocalyptic sect, but also the histories of the many groups and their leaders who from the early nineteenth century onwards had followed the beliefs of the self-styled prophetess and prospective mother of the Messiah ('Shiloh'), Joanna Southcott, who died in 1814. Placing its subjects in a global context, this is the first book to explore the religious thinking of all the Southcottians. It reveals a transnational movement with striking and innovative ideas: not just about prophecy and the coming apocalypse, but also about politics, gender, class and authority. The volume will sell to scholars and students of religion and cultural studies as well as social history.
This bibliography contains careful and bias-free annotations of close to 3,500 works written over many centuries about the end of the world, predominantly but not entirely from a Christian perspective. The books, pamphlets, websites, and selected other media cover a wide variety of eschatological beliefs--from the numerous fundamentalist scenarios to the mystical and the violent--and include such topics as the Tribulation, the Rapture, the Millennium, Armageddon, the Second Coming, the Antichrist, and the Apocalypse. Works on other major religions (such as Judaism, Islam), the mythos of popular cultures (Mayan prophecies, Norse Ragnarok), UFO, occult and psychic theories (Heaven's Gate, Nostradamus), and secular theories (Y2k+ computer chaos) can be found. The work is in four parts (plus indexes). Entries in the pre-1800 part are arranged chronologically beginning with the Books of Enoch in the second century BC. Other entries are arranged alphabetically within the three chronological subdivisions of 1800-1910, 1910-1970, and post-1970. All include full bibliographic information and annotations regarding format, type of work, theme, the author's background, the category of theories espoused, distinctive or notable characteristics, the intended readership, and the significance of the work. There are cross-references to works by the same author. An introduction describes major types of beliefs, outlines basic Fundamentalist end-of-the-world scenarios, summarizes Biblical sources, and explains important terms, concepts and relationships among sources. The work is extensively indexed by author, title, and subject.