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This book examines conflict and violence among religious minorities and the implication on the idea of citizenship in contemporary India. Going beyond the usual Hindu-Muslim question, it situates communalism in the context of conflicts between Muslims and Christians. By tracing the long history of conflict between the Marakkayar Muslims and Mukkuvar Christians in South India, it explores the notion of ‘mobilization of religious identity’ within the discourse on communal violence in South Asia as also discusses the spatial dynamics in violent conflicts. Including rich empirical evidence from historical and ethnographic material, the author shows how the contours of violence among minorities position Muslims as more vulnerable subjects of violent conflicts. The book will be useful to scholars and researchers of politics, political sociology, sociology and social anthropology, minority studies and South Asian studies. It will also interest those working on peace and conflict, violence, ethnicity and identity as also activists and policymakers concerned with the problems of fishing communities.
Sexual violence has been a regular feature of communal conflict in India since independence in 1947. The Partition riots, which saw the brutal victimization of thousands of Hindu, Muslim and Sikh women, have so far dominated academic discussions of communal violence. This book examines the specific conditions motivating sexual crimes against women based on three of the deadliest riots that occurred in Ahmedabad city, Gujarat, in 1969, 1985 and 2002. Using an in-depth, grassroots-level analysis, Megha Kumar moves away from the predominant academic view that sees Hindu nationalist ideology as responsible for encouraging attacks on women. Instead, gendered communal violence is shown to be governed by the interaction of an elite ideology and the unique economic, social and political dynamics at work in each instance of conflict. Using government reports, Hindu nationalist publications and civil society commentaries, as well as interviews with activists, politicians and riot survivors, the book offers new insights into the factors and ideologies involved in communal violence, as well as the conditions that work to prevent sexual violence in certain riot contexts.The Politics of Sexual Violence in India will be valuable for academic researchers, Human Rights organizations, NGOs working with survivors of sexual violence and for those involved with community development and urban grassroots activism.
With the demolition of the Babri Masjid and subsequent riots of the late 1980s and 1990s in Uttar Pradesh, the period that followed appeared relatively peaceful. Only at the turn of the century, India witnessed a strong wave of communalism in early 2000s. After the Godhra riots of Gujarat in 2002, Uttar Pradesh saw a series of them--in Mau in 2005, Lucknow in 2006, Gorakhpur in 2007, and Muzaffarnagar in 2013--announcing the return of fundamentalism in the Bharatiya Janta Party's core agenda of Hindutva politics. Everyday Communalism not only attempts to explore the anatomy of a Hindu-Muslim riot and its aftermath, but also examines the inner workings that enable deep-seated polarization between communities. Pai and Kumar show that frequent, low-intensity communal clashes pegged on routine everyday issues and resources help establish a permanent anti-Muslim prejudice among Hindus legitimizing majoritarian rule in the eyes of an increasingly polarized, intolerant, and entitled majority community of Hindus. Uttar Pradesh's rising cultural aspirations; economic anxieties to move away from its traditionally backward status; a deep caste-marked agrarian crisis; and sharp inequalities and acute poverty further play into the making a new post-Ayodhya phase of Hindutva politics.
This book examines the position of Muslims in any one province.
This is a work, based on studies by dedicated scholars on communal riots in India, after independence. Based on original sources and commission reports, this work on communal politics in the India. This book is a must for all concern citizens. About The Author: - N.l. gupta, former professor is d.v. and a campaigner against communalism of high order. Contents: - Preface Communal Ritos: 1964-1989 N.L. Gupta Communal Ritos Caused in the wake of Rath Yatra: 1990-91 N.L. Gupta Communal Riots in Jaipur K.B.Garg, H.C. Bhatiya, S.S. Oberoi and K.C. Pandey Communal Terror in Jaipur Dilip S. Swamy, Zahoor Siddiqui, Ramesh Rao and Salar Khan Communal Riotas in Beawar, PUCL Investigative Report Mahesh Bora, Nikhil Dey, Aruna Roy, Chunni Singh and Vijay Lakshmi Joshi Communal Ritos in Jodhpur City Vijay Mehata The Dream Land of BJP: Madhya Pradesh Riots N.B. Runi Communal Divide in Indore L.S. Herdenia Communal Virus Spreads in Agra Vinny Jain Communal Riots in Meerut Devendra Singh Communal Riots in West Bengal Panchana Saha Communal Virus Introduced in Karnataka U.S. Vekataraman Communal Riots in Hyderabad A. Prabakar Rao Communal Ritos in Delhi Dinesh Chandra Varshney Communal Ritos in Bihar Grish Mishra and Braj Kumar Pandey Communal Danger Spreads to Assam Phani Bohra Her Master s Communal Voice, on Audio Kuldeep Kumar Communal Riots in Varanasi Yogesh Vajpayee Religious Frenzy in Gujarat Gautam Mehata Yawning Communal Chasm in Kanpur Yogesh Vajpayee A Veil of Fear Kumkim Chadha Communal Riots after Destruction of Babri Masjid N.L. Gupta Index The Title 'Communal Riots written/authored/edited by N.L. Gupta', published in the year 2000. The ISBN 9788121206440 is assigned to the Hardcover version of this title. This book has total of pp. 328 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is Political Science
The decade of the 1940s was a turbulent one for Bengal. War, famine, riots and partition - Bengal witnessed it all, and the unique experience of each of these factors created a space for diverse social and political forces to thrive and impact the lives of people of the province. The book embarks on a study of the last seven years of colonial rule in Bengal, analysing the interplay of multiple socioeconomic and political factors that shaped community identities into communal ones. The focus is on three major communal riots that the province witnessed - the Dacca Riots (1941), the Great Calcutta Killings (August 1946) and the Noakhali Riots (October 1946). This book moves beyond the binary understanding of communalism as Hindu versus Muslim and looks at the caste politics in the province, and offers a complete understanding of the 1940s before partition.
Chronic Hindu-Muslim rioting in India has created a situation in which communal violence is both so normal and so varied in its manifestations that it would seem to defy effective analysis. Paul R. Brass, one of the world’s preeminent experts on South Asia, has tracked more than half a century’s riots in the north Indian city of Aligarh. This book is the culmination of a lifetime’s thinking about the dynamics of institutionalized intergroup violence in northern India, covering the last three decades of British rule as well as the entire post-Independence history of Aligarh. Brass exposes the mechanisms by which endemic communal violence is deliberately provoked and sustained. He convincingly implicates the police, criminal elements, members of Aligarh’s business community, and many of its leading political actors in the continuous effort to “produce” communal violence. Much like a theatrical production, specific roles are played, with phases for rehearsal, staging, and interpretation. In this way, riots become key historical markers in the struggle for political, economic, and social dominance of one community over another. In the course of demonstrating how riots have been produced in Aligarh, Brass offers a compelling argument for abandoning or refining a number of widely held views about the supposed causes of communal violence, not just in India but throughout the rest of the world. An important addition to the literature on Indian and South Asian politics, this book is also an invaluable contribution to our understanding of the interplay of nationalism, ethnicity, religion, and collective violence, wherever it occurs.
This book reconceptualises the idea of communalism in independent India. It locates the changing contours of politics and religion in the country from the colonial times to the present day, and makes an important intervention in understanding the relationship between communalism and communal violence. It evaluates the role of state, media, civil societies, political parties, and other actors in the process as well as ideas such as secularism, nationalism, minority rights and democracy. Using new conceptual tools and an interdisciplinary approach, the work challenges the conventional understanding of communalism as time and context independent. This second edition includes a Foreword by Romila Thapar and an Afterword by Dipesh Chakrabarty, along with a new Introduction which revaluate the trajectory of communal politics in contemporary India, and question how secularism has come to be understood today. This topical volume will be useful to scholars and researchers in South Asian politics, political science, history, sociology and social anthropology, as well as the interested general reader.