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This is a book about morality, rationality, and the interconnections between the two. In it, Portmore defends a version of consequentialism that both comports with our commonsense moral intuitions and shares with consequentialist theories the same compelling teleological conception of practical reasons.
Few philosophers attempt to establish that there is an evaluative and moral realm. They make these major assumptions without argument. This plays into the hands of moral nihilists and certain other moral skeptics. A major obstacle that prevents philosophers from developing such arguments is the long-standing view that one cannot derive an “ought” from an “is,” that is, one cannot begin with purely descriptive non-evaluative propositions and deduce an evaluative or moral proposition. In this book, Edmund Wall develops arguments for evaluative and moral principles. His deductive reasoning begins with certain purely descriptive and non-evaluative propositions concerning human nature, establishing a basic moral principle of human life and a basic moral principle of knowledge. By providing such deductive arguments for basic moral principles, Wall makes considerable progress in establishing a sure foundation for morality. He further develops his case by responding to a plethora of anticipated objections against his two arguments, and by delineating the advantages of his own moral approach over a number of influential moral theories and competing accounts of moral reasoning.
Consequentialism is a focal point of moral philosophy. Recently, new wave consequentialists have presented theories which proved extremely flexible and powerful in meeting influential objections. The volume explores new directions within this project, raises fundamental problems for it, and gives a balanced assessment of its scope in commonsense moral practice.
Originally published in 1985 and now re-issued with a new preface, this study assesses the two major moral theories of ethical consequentialism and common-sense morality by means of mutual comparison and an attempt to elicit the implications and tendencies of each theory individually. The author shows that criticisms and defences of common-sense morality and of consequentialism give inadequate characterizations of the dispute between them and thus at best provide incomplete rationales for either of these influential moral views. Both theories face inherent difficulties, some familiar but others mentioned for the first time in this work. The argument proceeds by reference to historical figures like Bentham, Ross and Sidgwick and to contemporary thinkers such as Williams, Nagel, Hare and Sen.
Paul Hurley sets out a radical challenge to consequentialism, the theory which might seem to be the default option in contemporary moral philosophy. There is an unresolved tension within the theory: if consequentialists are right about the content of morality, then morality cannot have the rational authority that even they take it to have.
"This handbook contains thirty-two previously unpublished contributions to consequentialist ethics by leading scholars, covering what's happening in the field today as well as pointing to new directions for future research. Consequentialism is a rival to such moral theories as deontology, contractualism, and virtue ethics. But it's more than just one rival among many, for every plausible moral theory must concede that the goodness of an act's consequences is something that matters even if it's not the only thing that matters. Thus, all plausible moral theories will accept both that the fact that an act would produce good consequences constitutes a moral reason to perform it and that the better that act's consequences the moral reason there is to perform it. Now, if this is correct, then much of the research concerning consequentialist ethics is important for ethics in general. For instance, one thing that consequentialist researchers have investigated is what sorts of consequences matter: the consequences that some act would have or the consequences that it could have-if, say, the agent were to follow up by performing some subsequent act. And it's reasonable to suppose that the answer to such questions will be relevant for normative ethics regardless of whether the goodness of consequences is the only thing matters (as consequentialists presume) or just one of many things that matter (as non-consequentialists presume)"--
Consequentialism is a major moral theory in contemporary philosophy: it is the view that the only thing that matters when making moral decisions is the outcome of those decisions. Consequentialists hold that to morally assess an act, we must first evaluate and rank the various ways that things could turn out depending on whether it or some alternative act is performed. Whether we should perform that act thus depends on how its outcome ranks relative to those of its alternatives. Consequentialism rivals deontology, contractualism, and virtue ethics, but, more importantly, it has influenced contemporary moral philosophy such that the consequentialist/non-consequentialist distinction is one of the most central in normative ethics. After all, every plausible moral theory must concede that the goodness of an act's consequences is something that matters, even if it's not the only thing that matters. Thus, all plausible moral theories will accept that both 1) an act's producing good consequences constitutes a moral reason to perform it, and 2) the better its consequences, the more of a moral reason there is to perform it. In this way, much of consequentialist ethical theory is important for normative ethics in general. This Oxford Handbook contains thirty-two previously unpublished contributions by top moral philosophers examining the current state of play in consequentialism and pointing to new directions for future research. The volume is organized into four major sections: foundational issues; objections to consequentialism; its forms and limits; and consequentialism's implications for policy, practice, and social reform.
This volume presents papers discussing arguments on both sides of the consequentialist debate. The distinguished contributors include John Rawls, Bernard Williams, Thomas Nagel, Derek Parfit, among others.
This book argues that critics of consequentialism have not been able to make a successful and comprehensive case against all versions of consequentialism because they have been using the wrong methodology. This methodology relies on the crucial assumption that consequentialist theories share a defining characteristic. This text interprets consequentialism, instead, as a family resemblance term. On that basis, it argues quite an ambitions claim, viz. that all versions of consequentialism should be rejected, including those that have been created in response to conventional criticisms. The book covers a number of classic themes in normative ethics, metaethics and, particularly, ethical methodology and also touches upon certain aspects of experimental moral philosophy. It is written in clear language and is analytic in its argumentative style. As such, the book should appeal to students, graduate students as well as professional academics with an interest in analytic moral philosophy.
Principles and Persons contains twenty-one new essays addressed to themes drawn from the work of the late Derek Parfit. Topics include the nature of reasons and duties, the rationality of our attitudes to time, and the question of personal identity.