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"Common women" in medieval England were prostitutes, whose distinguishing feature was not that they took money for sex but that they belonged to all men in common. Common Women: Prostitution and Sexuality in Medieval England tells the stories of these women's lives: their entrance into the trade because of poor job and marriage prospects or because of seduction or rape; their experiences as street-walkers, brothel workers or the medieval equivalent of call girls; their customers, from poor apprentices to priests to wealthy foreign merchants; and their relations with those among whom they lived. Through a sensitive use of a wide variety of imaginative and didactic texts, Ruth Karras shows that while prostitutes as individuals were marginalized within medieval culture, prostitution as an institution was central to the medieval understanding of what it meant to be a woman. This important work will be of interest to scholars and students of history, women's studies, and the history of sexuality.
This pioneering book explores for the first time how ordinary women of the early modern period in England understood and experienced their bodies. Using letters, popular literature, and detailed legal records from courts that were obsessively concerned with regulating morals, the book recaptures seventeenth-century popular understandings of sex and reproduction. This history of the female body is at once intimate and wide-ranging, with sometimes startling insights about the extent to which early modern women maintained, or forfeited, control over their own bodies. Laura Gowing explores the ways social and economic pressures of daily life shaped the lived experiences of bodies: the cost of having a child, the vulnerability of being a servant, the difficulty of prosecuting rape, the social ambiguities of widowhood. She explains how the female body was governed most of all by other women—wives and midwives. Gowing casts new light on beliefs and practices of the time concerning women’s bodies and provides an original perspective on the history of women and gender.
In Every 90 Seconds, Anne P. DePrince argues that to end violence against women, we must fundamentally redefine how we engage with it-starting by abandoning the idea that such acts are a problem involving only those who abuse or are abused. Instead, DePrince explains how violence against women is inextricably linked to other issues that stoke our greatest passions, including healthcare and education, immigration, economic security, criminal justice reform, and gun control.
Based on the successful lecture/performance that Anne Butler and Ona Siporin have been presenting throughout the Intermountain West for several years, this work brings their art, scholarship and wisdom to the printed page. Uncommon Common Women will broaden and enrich the general reader's understanding of women's lives during the western emigration era. The authors cast a wide net; they are not interested in promoting the stereotypes of the West - the schoolmarm and the dance hall girl - but rather in bringing to notice the forgotten roles and gritty realities of women's lived experience during what was often a brutally difficult time.
Common Sense and a Little Fire traces the personal and public lives of four immigrant women activists who left a lasting imprint on American politics. Though they have rarely had more than cameo appearances in previous histories, Rose Schneiderman, Fannia Cohn, Clara Lemlich Shavelson, and Pauline Newman played important roles in the emergence of organized labor, the New Deal welfare state, adult education, and the modern women's movement. Orleck takes her four subjects from turbulent, turn-of-the-century Eastern Europe to the radical ferment of New York's Lower East Side and the gaslit tenements where young workers studied together. Drawing from the women's writings and speeches, she paints a compelling picture of housewives' food and rent protests, of grim conditions in the garment shops, of factory-floor friendships that laid the basis for a mass uprising of young women garment workers, and of the impassioned rallies working women organized for suffrage. From that era of rebellion, Orleck charts the rise of a distinctly working-class feminism that fueled poor women's activism and shaped government labor, tenant, and consumer policies through the early 1950s.
This book traces how, when national education systems were first set up, school mathematics & needlework came to mark systematic differences between boys' & girls' education, & reveals the lasting influence in expectations for boys and girls worldwide.
Authors Jean Barr and Lynda Birke explore the relationship of women and minorities to scientific knowledge. In academia, scientific fields remain largely an elitist masculine domain. The authors here survey the wide range of initiatives designed to encourage the entry of women and minorities into scientific training.
"Common women" in medieval England were prostitutes, whose distinguishing feature was not that they took money for sex but that they belonged to all men in common. Common Women: Prostitution and Sexuality in Medieval England tells the stories of these women's lives: their entrance into the trade because of poor job and marriage prospects or because of seduction or rape; their experiences as streetwalkers, brothel workers or the medieval equivalent of call girls; their customers, from poor apprentices to priests to wealthy foreign merchants; and their relations with those among whom they lived. Common Women crosses the boundary from social to cultural history by asking not only about the experiences of prostitutes but also about the meaning of prostitution in medieval culture. The teachings of the church attributed both lust and greed, in generous measure, to women as a group. Stories of repentant whores were popular among medieval preachers and writers because prostitutes were the epitome of feminine sin. Through a sensitive use of a wide variety of imaginative and didactic texts, Ruth Karras shows that while prostitutes as individuals were marginalized within medieval culture, prostitution as an institution was central to the medieval understanding of what it meant to be a woman. This important work will be of interest to scholars and students of history, women's studies, and the history of sexuality.
This book examines the view of women held by medieval common lawyers and legislators, and considers medieval women's treatment by and participation in the processes of the common law. Surveying a wide range of points of contact between women and the common law, from their appearance (or not) in statutes, through their participation (or not) as witnesses, to their treatment as complainants or defendants, it argues for closer consideration of women within the standard narratives of classical legal history, and for re-examination of some previous conclusions on the relationship between women and the common law. It will appeal to scholars and students of medieval history, as well as those interested in legal history, gender studies and the history of women.
Learn to live at peace with others even when you disagree by studying biblical stories of rivalries in Common Ground by Amberly Neese. Whether it is in politics, the professional world, a party, or a pew, we face conflict every day. As discussions get more heated and social media is deluged with opinion-spewing, hurt feelings, and broken relationships, we need hope and practical tools to navigate the tumultuous waters and live at peace with everyone. Fortunately, the Scriptures hold the key to living at peace despite our differences. In Common Ground, a four-week Bible study, Amberly Neese combines stories of sibling rivalries from the Bible with personal experience, humor, hope, and her love of God’s Word. Stories examined from the Old and New Testaments include: - Joseph and His Brothers: How to Combat Jealousy - Moses, Miriam, and Aaron: How to Work Together Despite Differences - Mary, Martha, and Lazarus: How to Appreciate the Contributions of Others - Rachel and Leah: Having Compassion for the Plight of Others These stories point us to peace and reconciliation in all our relationships, reassuring us that it is possible to find common ground with everyone—despite our differences. Women will find biblical and practical help for: - Facing conflict - Navigating broken relationships - Handling heated discussions (in person and on social media) - Living at peace despite differences Components for this four-week Bible study, each available separately, include a Study Guide with Leader Helps, and video sessions with four 20 to 25-minute segments (with closed captioning).