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Same-sex relationships have always existed and will always exist. That is normal. For several years, social research has dealt extensively with same-sex partnerships of lesbian and gay couples as well as with homosexuality and the coming-out of young Lesbians and Gays. Every second man has sex and orgasm experiences with another man, reports Alfred Kinsey, empirical sexologist. This Handbook and Compendium "Committed Sensations" is not only about help and ways for a personal coming-out and a successful identity development with regard to everyday questions like how to build up a network of queer friends, but at the political level it also summarizes topics like e.g. gay-lesbian family politics, state marriage and church weddings - and as well it is about fostering discussions for the central keynotes of lesbian and gay couples within the last 50 years of gay-lesbian movement. From the content: @ Young people's Coming-Out @ How to introduce the friend to parents and in-laws @ Marriage and family policies for same-sex partnerships and their children @ Design of a modern queer/human theology @ Gender as a social construction @ For the homosexual, the private is political: politics for same-sex couples in the Parliament @ Homosexuality is a mature variant of human sexual behavior that is equivalent to Heterosexuality @ Social reporting on Lesbians, Gays and their long-term marriages @ Intimate communication: let's talk about Condoms, PrEP and Safe Sex @ Marketing & Online-Dating-Apps for Gays and Lesbians @ Identity as a statement on yourself @ Loyalty in relationships: The majority of Gays live together with a boyfriend in their apartment. 38 percent of gay men lead their relationship even for more than 10 years @ Church wedding and wedding ceremonies with partnership blessings of same-sex couples @ Lesbians, Gays and same-sex partnerships as a topic at school.
At a time when lesbian, gay, bisexual, and transgender individuals-often referred to under the umbrella acronym LGBT-are becoming more visible in society and more socially acknowledged, clinicians and researchers are faced with incomplete information about their health status. While LGBT populations often are combined as a single entity for research and advocacy purposes, each is a distinct population group with its own specific health needs. Furthermore, the experiences of LGBT individuals are not uniform and are shaped by factors of race, ethnicity, socioeconomic status, geographical location, and age, any of which can have an effect on health-related concerns and needs. The Health of Lesbian, Gay, Bisexual, and Transgender People assesses the state of science on the health status of LGBT populations, identifies research gaps and opportunities, and outlines a research agenda for the National Institute of Health. The report examines the health status of these populations in three life stages: childhood and adolescence, early/middle adulthood, and later adulthood. At each life stage, the committee studied mental health, physical health, risks and protective factors, health services, and contextual influences. To advance understanding of the health needs of all LGBT individuals, the report finds that researchers need more data about the demographics of these populations, improved methods for collecting and analyzing data, and an increased participation of sexual and gender minorities in research. The Health of Lesbian, Gay, Bisexual, and Transgender People is a valuable resource for policymakers, federal agencies including the National Institute of Health (NIH), LGBT advocacy groups, clinicians, and service providers.
Tritiya-Prakriti: People of the Third Sex is a collection of years of research into a topic seldom discussed or easily found within the Hindu/Vedic scriptural canon. Based entirely upon authentic Sanskrit references and modern concurring facts, the book guides us through the original Hindu concept of a "third sex" (defined as homosexuals, transgenders and the intersexed), how such people were constructively incorporated into ancient Indian society, and how foreign influences eventually eroded away that noble system. It discusses how this concept can be practically applied in today’s modern world, the importance of all-inclusiveness in human society, and the spiritual principle of learning to transcend material designations altogether. Tritiya-Prakriti: People of the Third Sex will be a valuable source of reference for anyone interested in Hindu/LGBTI studies whether they are newcomers to the field or seasoned veterans of Vedic knowledge. It offers a veritable treasure trove of fresh information and ideas that will likely challenge the reader to rediscover and rethink Hinduism’s traditional understanding and treatment of gay, lesbian, and other gender-variant people within its culture. "The recognition of a third sex in ancient India and Hinduism is highly relevant in many ways. Our own modern-day society has only recently begun to understand sexual orientation, transgender identity, and intersex conditions, and our legal and social systems are just beginning to catch up with and accommodate such people in a fair and realistic way . . . yet ancient India had already addressed and previously resolved this issue many thousands of years ago in the course of its own civilization ́s development. Indeed, there is much we can learn from ancient India ́s knowledge regarding the recognition and accommodation of a 'third sex' within society." -Amara Das Wilhelm "In India there is a system where such people (the third sex) have their own society, and whenever there is some good occasion like marriage or childbirth, they go there and pray to God that this child may be very long living." -A.C. Bhaktivedanta Swami Prabhupada "Gay and lesbian people have always been a part of society from Vedic times to our postmodern times. They should be accepted for what they are in terms of their sexual orientation and encouraged like everyone else to pursue spiritual life." -B.V. Tripurari Swami "Initially, I did not really allow myself to go deep in trying to understand the third sex. I figured that this was necessary only for those who are insensitive, arrogant and fundamentalist . . . who think that they are compassionate and tolerant while basically being superficial and even condescending. It is quite amazing how most of us can be so prejudiced about so many things and not even know it . . . .I thank you and several others for your compassion and for your tolerance in making efforts to educate your Godfamily, so that we can be more authentic servants of the servant." -H.H. Bhakti Tirtha Swami
In an effort to provide the first coherent theory of sexual orientation in the tradition of analytical psychology, Robert Hopcke examines the way in which Jung and Jungians have regarded homosexuality both clinically and theoretically, demonstrating that within a great diversity of opinion there exist many ways to deepen an understanding of the lives and loves of gay men and lesbians. Hopcke proposes a view of homosexuality that is archetypally based, empirically supportable, psychologically profound, and spiritually evocative.
This Major Reference series brings together a wide range of key international articles in law and legal theory. Many of these essays are not readily accessible, and their presentation in these volumes will provide a vital new resource for both research and teaching. Each volume is edited by leading international authorities who explain the significance and context of articles in an informative and complete introduction.
At the 1995 Zimbabwe International Bookfair the organisation of Gays and Lesbians in Zimbabwe was prevented from taking part. This opened up an unprecedented debate in southern Africa, which is conveyed in this report, together with a survey of African views on homosexuality, a global overview on homosexuality and the law, and an address list of human rights organizations and organi-zations working for gay and lesbian rights. A first-hand report and analysis of the new book fair drama in Harare 1996 is included in the new edition.
A different look at heterosexuality in the twenty-first century A straight white girl can kiss a girl, like it, and still call herself straight—her boyfriend may even encourage her. But can straight white guys experience the same easy sexual fluidity, or would kissing a guy just mean that they are really gay? Not Gay thrusts deep into a world where straight guy-on-guy action is not a myth but a reality: there’s fraternity and military hazing rituals, where new recruits are made to grab each other’s penises and stick fingers up their fellow members’ anuses; online personal ads, where straight men seek other straight men to masturbate with; and, last but not least, the long and clandestine history of straight men frequenting public restrooms for sexual encounters with other men. For Jane Ward, these sexual practices reveal a unique social space where straight white men can—and do—have sex with other straight white men; in fact, she argues, to do so reaffirms rather than challenges their gender and racial identity. Ward illustrates that sex between straight white men allows them to leverage whiteness and masculinity to authenticate their heterosexuality in the context of sex with men. By understanding their same-sex sexual practice as meaningless, accidental, or even necessary, straight white men can perform homosexual contact in heterosexual ways. These sex acts are not slippages into a queer way of being or expressions of a desired but unarticulated gay identity. Instead, Ward argues, they reveal the fluidity and complexity that characterizes all human sexual desire. In the end, Ward’s analysis offers a new way to think about heterosexuality—not as the opposite or absence of homosexuality, but as its own unique mode of engaging in homosexual sex, a mode characterized by pretense, dis-identification and racial and heterosexual privilege. Daring, insightful, and brimming with wit, Not Gay is a fascinating new take on the complexities of heterosexuality in the modern era.
This book is primarily meant for those homosexuality afflicted persons who seek practical advice in order to change, or, at least, to constructively and responsibly deal with it. It is written with their needs, anxieties, and weaknesses in mind, as Dr. Van den Aardweg has learned them during more than 30 years of therapy with homosexual persons. There is a need for such a practical ""guide"" because there are very few able therapists who want to help the well-intentioned homosexual to change, and because most existing works on homosexuality are about theory, not about every-day self-therapy. Theoretical subjects are discussed, too, in so far as they are necessary to be able to fight the homosexual inclination, and to refute certain myths. This is a Christian psychological approach and it offers the best opportunities for change. ""Rich and insightful. Highly recommended."" -Paul Vitz, Ph.D. ""Provides a useful, ""no-nonsense"" guide for self-help therapy. Many readers will be helped by this practical book."" - Joseph Nicolosi, Ph.D., Author, Healing Homosexuality , Gerard Van den Aardweg has had a private psychotherapeutic practice since 1963 in Holland, specializing in the treatment of homosexuality and marriage problems. He has written for many publications in these fields, and has authored several books on homosexuality.
Explores how straight Americans make sense of their sexual and gendered selves Since the Stonewall Riots in 1969, the politics of sexual identity in America have drastically transformed. It’s almost old news that recent generations of Americans have grown up in a culture more accepting of out lesbians and gay men, seen the proliferation of LGBTQ media representation, and witnessed the attainment of a range of legal rights for same-sex couples. But the changes wrought by a so-called “post-closeted culture” have not just affected the queer community—heterosexuals are also in the midst of a sea change in how their sexuality plays out in everyday life. In Straights, James Joseph Dean argues that heterosexuals can neither assume the invisibility of gays and lesbians, nor count on the assumption that their own heterosexuality will go unchallenged. The presumption that we are all heterosexual, or that there is such a thing as ‘compulsory heterosexuality,’ he claims, has vanished. Based on 60 in-depth interviews with a diverse group of straight men and women, Straights explores how straight Americans make sense of their sexual and gendered selves in this new landscape, particularly with an understanding of how race does and does not play a role in these conceptions. Dean provides a historical understanding of heterosexuality and how it was first established, then moves on to examine the changing nature of masculinity and femininity and, most importantly, the emergence of a new kind of heterosexuality—notably, for men, the metrosexual, and for women, the emergence of a more fluid sexuality. The book also documents the way heterosexuals interact and form relationships with their LGBTQ family members, friends, acquaintances, and coworkers. Although homophobia persists among straight individuals, Dean shows that being gay-friendly or against homophobic expressions is also increasingly common among straight Americans. A fascinating study, Straights provides an in-depth look at the changing nature of sexual expression in America.