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An innovative account of the first nuclear programme in independent Africa, centring on the promises and perils of atomic research in Ghana.
The result of two years work by 19 experienced policymakers and two Nobel prize-winning economists, 'The Growth Report' is the most complete analysis to date of the ingredients which, if used in the right country-specific recipe, can deliver growth and help lift populations out of poverty.
W. Arthur Lewis was one of the foremost intellectuals, economists, and political activists of the twentieth century. In this book, the first intellectual biography of Lewis, Robert Tignor traces Lewis's life from its beginnings on the small island of St. Lucia to Lewis's arrival at Princeton University in the early 1960s. A chronicle of Lewis's unfailing efforts to promote racial justice and decolonization, it provides a history of development economics as seen through the life of one of its most important founders. If there were a record for the number of "firsts" achieved by one man during his lifetime, Lewis would be a contender. He was the first black professor in a British university and also at Princeton University and the first person of African descent to win a Nobel Prize in a field other than literature or peace. His writings, which included his book The Theory of Economic Growth, were among the first to describe the field of development economics. Quickly gaining the attention of the leadership of colonized territories, he helped develop blueprints for the changing relationship between the former colonies and their former rulers. He made significant contributions to Ghana's quest for economic growth and the West Indies' desire to create a first-class institution of higher learning serving all of the Anglophone territories in the Caribbean. This book, based on Lewis's personal papers, provides a new view of this renowned economist and his impact on economic growth in the twentieth century. It will intrigue not only students of development economics but also anyone interested in colonialism and decolonization, and justice for the poor in third-world countries.
Medicine, Faith and Politics in Agogo examines the development of health care delivery at a former mission hospital in Ghana. It reveals the configurations of interests, values, and ideologies that shaped the development and implementation of health care practices, strategies, and concepts. By providing an in-depth analysis, the book contributes a particular perspective on the history of health care delivery in rural Africa and beyond. It addresses topics that are still heavily under-researched. These include the 'decolonisation' of health care as well as the development and implementation of medical concepts for 'developing countries' such as primary health care. Dissertation. (Series: Swiss African Studies / Schweizerische Afrikastudien / Etudes africaines suisses, Vol. 13) [Subject: African Studies, History, Religious Studies, Health Care Studies, Sociology]
How do states know what they want? Asking how interests are defined and how changes in them are accommodated, Martha Finnemore shows the fruitfulness of a constructivist approach to international politics. She draws on insights from sociological institutionalism to develop a systemic approach to state interests and state behavior by investigating an international structure not of power but of meaning and social value. An understanding of what states want, she argues, requires insight into the international social structure of which they are a part. States are embedded in dense networks of transnational and international social relations that shape their perceptions and their preferences in consistent ways. Finnemore focuses on international organizations as one important component of social structure and investigates the ways in which they redefine state preferences. She details three examples in different issue areas. In state structure, she discusses UNESCO and the changing international organization of science. In security, she analyzes the role of the Red Cross and the acceptance of the Geneva Convention rules of war. Finally, she focuses on the World Bank and explores the changing definitions of development in the Third World. Each case shows how international organizations socialize states to accept new political goals and new social values in ways that have lasting impact on the conduct of war, the workings of the international political economy, and the structure of states themselves.
This Volume, a scholarly piece of development thoughts, discusses in Part One the new concept of development embracing a much more inclusive view of increasing the welfare of societies followed by a critical examination of the various development theories and practices that underpinned the global development order over the greater part of the 20th century in both classic and contemporary contexts. It then discusses the unique contribution of the author’s award-winning Root-based Model to the development process The Root-based Model provides a desirable bridge between the dominant growth-concentrated development pattern and the alternative development paradigm. In addition to it’s institutional networking dynamics utilizing the power of shared information for sustainable community development, the model resolves the critical issue of integrating the citizens sector into the national development process through a genuine participatory approach. Part Two encapsulates various research works and papers over the years by the author that keep resonating on the development landscape and illuminate much of the discussions in Part One. The book urges developing countries to adopt solutions suited to their cultures and local constraints instead of importing ‘best practices’ which may not fit into the key policy issues of development in the local context.
In the 1950s, Ghana, under the leadership of Kwame Nkrumah and the Convention People’s Party, drew the world’s attention as anticolonial activists, intellectuals, and politicians looked to it as a model for Africa’s postcolonial future. Nkrumah was a visionary, a statesman, and one of the key makers of contemporary Africa. In Living with Nkrumahism, Jeffrey S. Ahlman reexamines the infrastructure that organized and consolidated Nkrumah’s philosophy into a political program. Ahlman draws on newly available source material to portray an organizational and cultural history of Nkrumahism. Taking us inside bureaucracies, offices, salary structures, and working routines, he painstakingly reconstructs the political and social milieu of the time and portrays a range of Ghanaians’ relationships to their country’s unique position in the decolonization process. Through fine attunement to the nuances of statecraft, he demonstrates how political and philosophical ideas shape lived experience. Living with Nkrumahism stands at the crossroads of the rapidly growing fields of African decolonization, postcolonial history, and Cold War studies. It provides a much-needed scholarly model through which to reflect on the changing nature of citizenship and political and social participation in Africa and the broader postcolonial world.