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The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
The story begins in the period immediately after the lifetime of Jesus when as yet there were no written accounts of any sort, but the tradition about him was preserved entirely by word of mouth. So far as the material in our Gospels is concerned, it was preserved during this period exclusively by Christians. Although St. Mark was no biographer, by linking together the various separate stories and groups of stories with summary passages of his own composition, he has produced what is, so far as its form is concerned, a connected historical narrative. It tells of the Lord's baptism by John the Baptist, of a subsequent varied ministry in Galilee, of some journeys outside Galilee ending with a journey to Jerusalem, and finally of a series of events -- the entry upon the ass, the cleansing of the temple, the scene in the treasury, and the like -- which must obviously have taken place in Jerusalem. - Introduction.
Reprint of the original, first published in 1874.
This volume inaugurates a series of accessibly written yet substantive commentaries for use in Catholic universities, seminaries, and parishes.
Reprint of the original, first published in 1874.
R.H. Lightfoot's 'St. John's Gospel: a Commentary' reached a wide new audience as 'Oxford Paperback No. 5'. In this short book, the author examines, with the same beautiful lucidity and deep insight, various aspects of the message of St. Mark.
"Archbishop Averky's commentaries on the New Testament have become standard textbooks in Holy Trinity Orthodox Seminary and have been published in Russia to widespread acclaim. This present volume is the first translation of these texts into English"--Back cover.
“This book will prove to be a most effective weapon… against the debunking and skeptical attitudes toward the Gospels that are so prevalent, not only in academe, but also on the street, among young people who, sadly, are leaving the Churches in droves.” – Robert Barron, author of Catholicism For well over a hundred years now, many scholars have questioned the historical truth of the Gospels, claiming that they were originally anonymous. Others have even argued that Jesus of Nazareth did not think he was God and never claimed to be divine. In The Case for Jesus, Dr. Brant Pitre, the bestselling author of Jesus and the Jewish Roots of the Eucharist, goes back to the sources—the biblical and historical evidence for Christ—in order to answer several key questions, including: • Were the four Gospels really anonymous? • Are the Gospels folklore? Or are they biographies? • Were the four Gospels written too late to be reliable? • What about the so-called “Lost Gospels,” such as “Q” and the Gospel of Thomas? • Did Jesus claim to be God? • Is Jesus divine in all four Gospels? Or only in John? • Did Jesus fulfill the Jewish prophecies of the Messiah? • Why was Jesus crucified? • What is the evidence for the Resurrection? As The Case for Jesus will show, recent discoveries in New Testament scholarship, as well as neglected evidence from ancient manuscripts and the early church fathers, together have the potential to pull the rug out from under a century of skepticism toward the traditional Gospels. Above all, Pitre shows how the divine claims of Jesus of Nazareth can only be understood by putting them in their ancient Jewish context.
M.F. Sadler was an Anglican priest. He served as rector of Honiton, England, and wrote several other commentaries, including volumes on each of the four Gospels. SADLER, MICHAEL FERREBEE (1819-1895), theologian, eldest son of Michael Thomas Sadler [q. v.], was born at Leeds in 1819. Educated at Sherborne school, he entered St. John's College, Cambridge, after a short interval of business life. He was elected Tyrwhitt's Hebrew scholar in 1846, and graduated B.A. 1847. He was vicar of Bridgwater from 1857 to 1864 (during which time he was appointed to the prebend of Combe, 13th in Wells Cathedral), and of St. Paul's, Bedford, from 1864 to 1869; he was rector of Honiton from 1869 till his death. In 1869 he received an offer of the bishopric of Montreal, carrying with it the dignity of metropolitan of Canada, but refused it on medical advice. He was a voluminous writer on theological subjects, and a strong high churchman. His works, which had a large circulation, did much to popularise the tractarian doctrines.
Saint Mark's Gospel is generally agreed to be the primary source for the life of Jesus - both Matthew and Luke drew on his account when they were writing their own. None of them, stresses the author of this book, was attempting to create a modern-style biography. But although Mark lays his own individual emphasis on the perennial struggle between the forces of good and evil, the suffering and secret Messiahship of Christ, he seems largely to be handing on, unmodified, the traditions of the early Christian Church.