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This work completes Daniel Block's two-volume commentary on the book of Ezekiel. The result of twelve years of studying this difficult section of Scripture, this volume, like the one on chapters 1-24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition that makes clear the message of this obscure and often misunderstood prophet. Block also shows that Ezekiel's ancient wisdom and vision are still very much needed as we enter the twenty-first century.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In this addition to the series, esteemed theologian Robert W. Jenson presents a theological exegesis of Ezekiel.
A study of the first half of the biblical book of Ezekiel with commentary on what his message could mean for the church in the twentieth century.
This book addresses the historical-critical agenda of Ezekiel and includes newer approaches and questions, such as psychological issues and the notion that Ezekiel should be regarded as a "character" within the book.
Joseph Blenkinsopp's commentary on the Book of Ezekiel is part of the Interpretation series, a set of full-length commentaries written specifically for those who interpret the Bible through teaching and preaching in the church.
Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel.
To many readers the book of Ezekiel is a hopeless riddle. We still find many features of the man and his message difficult and sometimes even shocking, if not offensive. The bizarre opening vision catches us off guard and tempts us to stop reading. However, if we persist, and if we meditate long and hard on individual utterances and sign actions, we will discover that despite the strangeness of the man and his utterances, this is the most clearly organized of the major prophetic books. Individual prophecies are clearly marked by headings and often by conclusions. If we persist, we will also discover that from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judah's rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWH's judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration. This is the first of two volumes of essays on Ezekiel and his book. The seven general essays and two studies of particular texts in this collection explore the times, the message, and the methods of the prophetic priest.
Each chapter is summed up in its contents, each paragraph reduced to its proper heads, the sense given, and largely illustrated with practical remarks and observations.
To many readers the book of Ezekiel is a hopeless riddle. However, if we take the time to study it, we will discover that despite the strangeness of the man and his utterances this is the most clearly organized of the major prophetic books. If we persist, we will also discover that from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judah's rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWH's judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration. This is the second of two volumes of Block's essays on the book of Ezekiel. The essays in this volume explore the theme of Kingship in Ezekiel--both his assessment of Judah's historical kings and his hope for a restored Davidic King/Prince--and the mysterious visions concerning Gog's attack on restored Israel (Ezek 38-39) and concerning the new temple (40-48). Block brings to bear decades of study of the book to open up fresh insights on the ancient text.