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In 2000 the Episcopal Church and the Evangelical Lutheran Church in America began a relationship of full communion based on the document "Called to Common Mission." This momentous agreement, bringing together the reformed and catholic traditions, came after years of discussion and some resistance. As the possibilities for living and working together evolve across all levels of these two churches' lives, there will inevitably arise many questions about the details--from shared worship and mission initiatives to interchangeability in deploying clergy. Discovering Common Mission is a collection of essays that address the issues. Contributors: Martin E. Marty J. Robert Wright Mark Dyer Jon S. Enslin Reginald H. Fuller George H. Tavard Robert H. Busch Parish study groups, congregations exploring new relationships with their Lutheran or Episcopal neighbors, and seminarians will find these essays helpful in understanding the issues of this ongoing relationship.
This is a complete revision of a detailed resource which has been the essential guide for church musicians working in the Episcopal church for over 20 years. A Guide to the Practice of Church Music (1989) was originally written by Marion J. Hatchett, who taught for many years at the Episcopal seminary at Sewanee, was key in developing materials for The Hymnal 1982. This updated revision contains brief, but articulate discussions of the role of music in the church, the variety and nature of music ministries (people, cantor, choirs, organists, directors, instrumentalists, clergy, and music committees); principles for the selection of hymns, psalms, canticles, and other service music and their sources in materials from CPI and beyond; guidance for planning services for all rites of the church in the BCP and the Book of Occasional Services. Updated revision includes hymnals, electronic resources, and materials published since The Hymnal 1982.
The contemporary trinitarian paradigm in systematic theology has been internationally well-known since the time of Karl Barth and Karl Rahner and, particularly, since the contribution of their famous successors. Many of them, Wolfhart Pannenberg and Robert W. Jenson among others, have intentionally shown in their writings what the general ecumenical relevance of the findings of trinitarianism might be. However, the academic research of ecumenism has not yet fully investigated how ecumenically-oriented trinitarian theology has been factually applied in varying ecumenical relationships and agreements. Unity in the Triune God focuses on the ecumenism of the Evangelical Lutheran Church in America with its full-communion partners--the Presbyterian Church (USA), the Reformed Church in America, and the United Church of Christ (1997); the Episcopal Church (1999); the Moravian Church in America (1999); and the United Methodist Church (2009). Together all these ecumenically active denominations have shown in their full-communion agreements that the doctrine of the Trinity and the church's common trinitarian confession are not meaningless relics from ancient times, but rather are dynamic and many-sided ecumenical resources that can be used for several functions in full-communion agreements. The goal of this study is to reveal the differing ways in which to utilize this ecumenical potential of the trinitarian faith.
The perfect gift! A specially priced, beautifully designed hardcover edition of The Joy of the Gospel with a foreword by Robert Barron and an afterword by James Martin, SJ. “The joy of the gospel fills the hearts and lives of all who encounter Jesus… In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.” – Pope Francis This special edition of Pope Francis's popular message of hope explores themes that are important for believers in the 21st century. Examining the many obstacles to faith and what can be done to overcome those hurdles, he emphasizes the importance of service to God and all his creation. Advocating for “the homeless, the addicted, refugees, indigenous peoples, the elderly who are increasingly isolated and abandoned,” the Holy Father shows us how to respond to poverty and current economic challenges that affect us locally and globally. Ultimately, Pope Francis demonstrates how to develop a more personal relationship with Jesus Christ, “to recognize the traces of God’s Spirit in events great and small.” Profound in its insight, yet warm and accessible in its tone, The Joy of the Gospel is a call to action to live a life motivated by divine love and, in turn, to experience heaven on earth. Includes a foreword by Robert Barron, author of Catholicism: A Journey to the Heart of the Faith and James Martin, SJ, author of Jesus: A Pilgrimage
The central document of the Second Vatican Council, Lumen Gentium was promulgated by Pope Paul VI on November 21, 1964. This document is "the keystone" of the Councils whole Magisterium. It focuses on the whole Church as a communion of charity. With it, according to John Paul II, the Second Vatican Council wished to shed light on the Churchs reality: a wonderful but complex reality consisting of human and divine elements, visible and invisible.
Social justice and mission are hot topics today: there's a wonderful resurgence of motivated Christians passionate about spreading the gospel and caring for the needs of others. But in our zeal to get sharing and serving, many are unclear on gospel and mission. Yes, we are called to spend ourselves for the sake of others, but what is the church's unique priority as it engages the world? DeYoung and Gilbert write to help Christians "articulate and live out their views on the mission of the church in ways that are theologically faithful, exegetically careful, and personally sustainable." Looking at the Bible's teaching on evangelism, social justice, and shalom, they explore the what, why, and how of the church's mission. From defining "mission", to examining key passages on social justice and their application, to setting our efforts in the context of God's rule, DeYoung and Gilbert bring a wise, studied perspective to the missional conversation. Readers in all spheres of ministry will grow in their understanding of the mission of the church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.
The truth claims of Christianity appear compromised by the division of Christ’s followers into different denominations. What keeps Christians separated, retreating to their corners labeled Catholic, Orthodox, and various types of Protestant? Elizabeth Smith Woodard accounts for Christian disunity in terms of ecclesiology, episcopacy, and apostolicity: in brief, Who are we? Who is in charge? And are we who we say we are? Woodard argues that the controversial issues dividing Christians today stem from these questions of authority and identity. What would it look like, Woodard asks, if Christians did not insist on making “others” more “like us,” but instead worked toward all of “us” becoming more and more like Christ? She answers that growing in such cruciformity should serve as the basis for unity. Using recent unity-achieving Anglican-Lutheran discussions as a case study, she examines the crucial intersection of ecclesiology, episcopacy, and apostolicity to argue that Christians’ growth in Christ’s mission necessarily entails growing in unity and cruciformity.
The term Ubuntu articulates an African understanding of our need to connect to one another in order to be complete. Likewise, A Common Mission offers a description of churches that connect with one another through the growing phenomenon of mission partnerships. The word "common" indicates something shared among equals. The word "common" also suggests something present in all parts of an organism, production, or narrative, such as a common thread. These two aspects of commonality provide an important orientation for contemporary mission. Since 2008, congregational partnerships emerged so quickly and spontaneously that very few researchers originally noticed this groundswell. Partnerships remain present in over 80 percent of United States mega-churches and are prominent in a large number of smaller US churches. This should not be surprising. Mission exists as an expression of the church's identity, an evangelistic expression that crosses frontiers and goes to the ends of the earth. In our globalized context, however, mission also crosses neighborhood "frontiers" to the immigrants within our own communities. Mission expresses its Christian witness as congregations love those separated from the church by ethnicity, language, sexual orientation, religion, or fear. A Common Mission provides a framework of healthy patterns for churches to live into this mission identity.
“Scot and Laura do an amazing job of teaching us what a good church looks like.” —Beth Moore What is the way forward for the church? Tragically, in recent years, Christians have gotten used to revelations of abuses of many kinds in our most respected churches—from Willow Creek to Harvest, from Southern Baptist pastors to Sovereign Grace churches. Respected author and theologian Scot McKnight and former Willow Creek member Laura Barringer wrote this book to paint a pathway forward for the church. We need a better way. The sad truth is that churches of all shapes and sizes are susceptible to abuses of power, sexual abuse, and spiritual abuse. Abuses occur most frequently when Christians neglect to create a culture that resists abuse and promotes healing, safety, and spiritual growth. How do we keep these devastating events from repeating themselves? We need a map to get us from where we are today to where we ought to be as the body of Christ. That map is in a mysterious and beautiful little Hebrew word in Scripture that we translate “good,” the word tov. In this book, McKnight and Barringer explore the concept of tov—unpacking its richness and how it can help Christians and churches rise up to fulfill their true calling as imitators of Jesus.
In the past several decades, the issues of women’s ordination and of homosexuality have unleashed intense debates on the nature and mission of the Church, authority and the future of the Anglican Communion. Amid such momentous debates, theological voices of women in the Anglican Communion have not been clearly heard, until now. This book invites the reader to reconsider the theological basis of the Church and its call to mission in the 21st century, paying special attention to the colonial legacy of the Anglican Church and the shift of Christian demographics to the Global South. In addition to essays by the volume editors, this 12-essay collection includes contributions by Jane Shaw, Ellen Wondra and Beverley Haddad, among others.