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This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Book I. The treatise opens with a short statement on the subject of the authority of the Evangelists, their number, their order, and the different plans of their narratives. Augustine then prepares for the discussion of the questions relating to their harmony, by joining issue in this book with those who raise a difficulty in the circumstance that Christ has left no writing of His own, or who falsely allege that certain books were composed by Him on the arts of magic. He also meets the objections of those who, in opposition to the evangelical teaching, assert that the disciples of Christ at once ascribe more to their Master than He really was, when they affirmed that He was God, and inculcated what they had not been instructed in by Him, when they interdicted the worship of the gods. Against these antagonists he vindicates the teaching of the Apostles, by appealing to the utterances of the Prophets, and by showing that the God of Israel was to be the sole object of worship, who also, although He was the only Deity to whom acceptance was denied in former times by the Romans, and that for the very reason that He prohibited them from worshipping other gods along with Himself, has now in the end made the Empire of Rome subject to His Name, and among all nations has broken their idols in pieces through the preaching of the Gospel, as He had promised by His prophets that the event should be. Book II. In this book Augustine undertakes an orderly examination of the Gospel according to Matthew, on to the narrative of the Supper, and institutes a comparison between it and the other Gospels by Mark, Luke, and John, with the view of demonstrating a complete harmony between the four Evangelists throughout all these sections. Book III. This book contains a demonstration of the harmony of the Evangelists from the accounts of the Supper on to the end of the Gospel, the narratives given by the several writers being collated, and the whole arranged in one orderly connection. Book IV. This book embraces a discussion of those passages which are peculiar to Mark, Luke, or John.
All 46 of the original volumes are included in this one volume. There are two linked indexes in this volume, a main index at the front of this volume that will take you to the beginning each of the books of the bible and another index at the beginning of each book there is a linked scripture index leading to the particular subject. John Calvin is considered as the first truly great scholar of the Reformation. Indeed, he has even been seen by some to be one of history’s greatest Christian biblical scholars. He had an incredible command of the Bible, and his interpretations were not based on just one or two passages. He combined pastoral insight with solid exegesis to form a strong interpretation of the scriptures. However, some of his views on the prophetic interpretation, such as in the book of Daniel, are controversial. He put forth a purist view and believed that the prophecies in the book of Daniel applied solely to the history between the time of the prophet Daniel (530 BC) and Jesus’ first coming (30 AD). Nevertheless, John Calvin was a force to be reckoned with, and is considered to have a unique insight which enabled him to find the true meaning of the Bible. Dutch theologian Jacobus Arminius, after whom the anti-Calvinistic movement Arminianism was named, states that, “Next to the study of the Scriptures which I earnestly inculcate, I exhort my pupils to peruse Calvin’s Commentaries, which I extol in loftier terms than Helmich himself (a Dutch divine, 1551–1608); for I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the library of the fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent spirit of prophecy. His Institutes ought to be studied after the (Heidelberg) Catechism, as containing a fuller explanation, but with discrimination, like the writings of all men.” During his life, Calvin produced commentaries on 48 books of the Bible, a total of 45 published volumes. He intended to put out a complete commentary of the Bible, but his death prevented this. The books of Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Proverbs, Ecclesiastes, Song of Solomon, 2 & 3 John, and Revelation were unfortunately not completed. He did, however, write a two volume commentary of the Harmony of the Gospels (Matthew, Mark, and Luke) as well as a separate commentary for the gospel of John. Likewise, he also wrote a two volume series on the Harmony of the Law (Exodus, Leviticus, Numbers, and Deuteronomy). Calvin’s own exegesis of the original text allowed him to bring out a unique and pleasing interpretation. He begins each section of scripture with his own translation of the text and then further expounds upon it, point by point, making it an excellent resource for ministers and teachers alike. After more than 400 years, Calvin’s commentaries are still a relevant and essential tool for Christians.
Calvin's Complete Commentary on the Bible: Deluxe Edition features two linked tables of contents: one at the beginning of the volume, which takes you to individual books, and the other at the beginning of each book linking to its verses. VOLUME 1- GENESIS TO JOSHUA VOLUME 2 - PSALMS TO ISAIAH VOLUME 3 - JEREMIAH TO LAMENTATIONS VOLUME 4 - EZEKIEL TO JOEL VOLUME 5 - OBADIAH TO MALACHI VOLUME 6 - MATTHEW TO JOHN VOLUME 7 - ACTS TO EPHESIANS VOLUME 8 - PHILIPPIANS TO JUDE John Calvin (French: Jean Calvin French pronunciation: [ʒɑ̃ kalvɛ̃], born Jehan Cauvin: 10 July 1509 – 27 May 1564) was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Calvin's writings are among some of the greatest in Church history and would be an asset to any library.
Conventional scholarship holds that the theology and social ethics of the Reformed tradition stand at odds with concepts of natural law and the two kingdoms. But David VanDrunen here challenges that status quo through his careful, thoroughgoing exploration of the development of Reformed social thought from the Reformation to the present. - from publisher description.
Reproduction of the original: A Harmony of the Gospels For Students of the Life of Christ by A.T Robertson
The relationship of Biblical Law to communion and community, the sociology of the Sabbath, the family and inheritance, and much more are covered in the second volume. The purpose of this second volume is to point men to God and His Word for the government of their lives and our world. To serve and magnify God is the greatest of privileges and callings, as is the reconstruction of all things in terms of the Word of God. This, after all, is the purpose of life, to be conformed to God. Contains an appendix by Herbert Titus.