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This book, designed for students of the Hebrew Bible and medieval exegesis, presents a small part of the work of R. Samuel ben Meir (Rashbam), the grandson of Rashi and one of the leading figures in Rashi's school of exegesis in northern France. The authors show by their editing of the text, in translation and in introduction, the specific and unique contributions which Rashbam makes, not only to the understanding of Qoheleth, but to the text of the Hebrew Bible as a whole. They will surely stimulate research into the whole area of medieval exegesis. Rashbam is a Hebrew acronym for Rabbi Shmuel son of Meir (c1085-c1158). His father was Meir ben Shmuel and his mother was Yocheved, the daughter of Rashi. Like his grandfather Rashi, the Rashbam was a biblical commentator and Talmudist. He was also a leading French Tosafist. He was the older brother of the Tosafist Rivam and the Tosafist Rabbeinu Tam, also known as Jacob ben Meir. He was a colleague of Rabbi Joseph Kara. Rashbam was born in France in the vicinity of Troyes. He learned from Rashi and from the Riva. He was the teacher of his brother, Rabbeinu Tam. His commentary on the Torah is renowned for its stress on the plain meaning (peshat) of the text. This approach often led him to state views that were somewhat controversial (thus resulting in the omission of his commentary on the first chapters of Genesis in many earlier editions of the Pentateuch). Parts of his commentary on the Talmud have been preserved, and they appear on the pages of most of tractate Bava Batra (where no commentary by Rashi is available), as well as the last chapter of tractate Pesachim. Rashbam earned a living by tending livestock and growing grapes, following in his family tradition. Known for his piety, he defended Jewish beliefs in public disputes that had been arranged by church leaders to demonstrate the inferiority of Judaism.
This book, designed for students of the Hebrew Bible and medieval exegesis, presents a small part of the work of R. Samuel ben Meir (Rashbam), the grandson of Rashi and one of the leading figures in Rashi's school of exegesis in nNorthern France. The authors show by their editing of the text, in translation and in introduction, the specific and unique contributions which Rashbam makes, not only to the understanding of Qoheleth, but to the text of the Hebrew Bible as a whole.
A translation of a little-studied 12th-century commentary on the book of Genesis, which should be of interest to scholars of medieval Judaica and modern Bible scholars."
R. Samuel ben Meir (b. 1085) wrote his Torah commentary at a point in time when the French masters of Bible collected their glossae, but he wrote it also at the point in time that we today consider to be the turning point in ‘lay literacy,’ when the Anglo-Norman aristocracy patronized the production of romances. In the first half of the 12th century, Northern France was a vibrant spot. It was an era in which composing, reading, and listening to narratives and stories intensified as a complex cultural phenomenon. This book presents the idea that Rashbam tried to compete with this new intellectual movement, claiming that the literary quality of the biblical texts was at least as good as that of the nascent courtly romances, or even on a par with one another.
In 2004, Mayer Gruber?s landmark Rashi?s Commentary on Psalms made one of the 11th-century scholar?s most important works accessible to a larger audience for the first time. The JPS paperback edition of this exceptional volume includes the complete original Hebrew text and acclaimed linguist Mayer Gruber?s contemporary English translation and supercommentary. Fully annotated by Gruber, Rashi?s Commentary on Psalms places Rashi, the most influential Hebrew biblical commentator of all time, in the larger context of biblical exegesis. Gruber identifies Rashi?s sources, pinpoints the exegetical questions to which Rashi responds, defines the nuances of Rashi?s terminology, and guides the reader to use the English translation as a tool to access the original Hebrew text. Gruber?s extensive introduction takes a critical look at Rashi and his enduring legacy.
The biblical hermeneutics of the illustrious philosopher-talmudist Moses Maimonides (1138-1204) has long been underappreciated, and viewed in isolation from the celebrated philological schools of “plain sense” (peshat) Jewish Bible exegesis. Aiming to redress this imbalance, this study identifies Maimonides’ substantial contributions to that interpretive movement, assessing its achievements in cultural context. Like others in the rationalist Geonic-Andalusian school, Maimonides’ understanding of Scripture was informed by Arabic learning. Drawing upon Greco-Arabic logic, poetics, politics, physics and metaphysics, as well as Muslim jurisprudence, he devised sophisticated new approaches to key issues that occupied other exegetes, including a variety of interpretive cruxes, the reconciliation of Scripture with reason, a legal hermeneutics for deriving halakhah (Jewish law) from Scripture, and the nature of interpretation itself. "It is a valuable contribution to the entire study of medieval biblical exegesis and will undoubtedly serve as the basis of all subsequent discussions of Maimonides' hermeneutics." Daniel J. Lasker, Ben-Gurion University of the Negev
Thirty-seven essays from established scholars around the world cover topics including the Pentateuch prophecy, wisdom, ancient Osraelite history, Greek tragdy and the ideology of biblical scholarship make up this interesting and varied collection in honor of David J.A. Clines.Several of the contributors interact with ideas prominent in the work of David J.S. Clines of the University of Sheffield, to whom the volume i dedicated.The authors include Graeme Auld, James Barr, Hans Barstad, John Barton, Willem Beuken, Joseph Blenkinsopp, Walter Brueggermann, Brevard Childs, Reichard Coggins, Philip Davies, John Emerton, Tamara Eskenazi, Cheryl Exum, Michael Fox, John Goldingay, Norman Gottwald, Robery Gordon, Lester Grabbe, David Gunn, Walter Houston, Sara Japhet, Michel Knibb, Joze Krasovec, Francis Landy, Bernhard Lang, Burke Long, Patrick Miller, Johannes de Moor, Carol Newson, Rolf Rendtorff, Alex RofT, Joh Rogerson, John Sawyer, Keith Whitelam, Hugh Williamson, Ellen van Wolde and Erich Zenger.