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The period from 1960 to 1986 was distinguished by the debate over decriminalization of sexual acts between males. In the 1960s homosexual men faced prison sentences if they were sexually active, and so they made themselves invisible. By 1986 they were demanding their rights and the nation's attention. This change had come after years of debate. The New Zealand Homosexual Law Reform Society and the gay liberation movement actively sought reform. Many within society actively opposed it, and the issue became a catalyst for a significant rift in the churches. Intense lobbying and vehement opposition marked the fifteen months before the Homosexual Law Reform Bill was passed in July 1986. Based on 22 interviews with important participants in the debates, as well as extensive research in archives and published material, Worlds in Collision is the first time this important story has been told. It is a major contribution not only to the international literature on the history of homosexuality but also to our understanding of New Zealand society in the later twentieth century.
Greece was a poor country in turmoil and pain during the 1940s. A military dictatorship was followed by invasion and terrifying occupation by Germany and its allies, starvation, civil war, political unrest and mutiny in its free military armed forces. New Zealand entered this arena and found a bond with a people that it still celebrates to this day. Absent from the New Zealand national storytelling is the complex, divisive and sometimes violent and surreal relationship between the two countries and the inescapable influence of Britain. The New Zealand-Greek story stretches from the mountains and open country of Greece and Crete to Middle East deserts, autumn-swept plains of Italy, and the blood-splattered streets of post-liberated Athens. New Zealand official state memory emphasizes some things and ignores the unpalatable. It also conceals its assertiveness with Britain over the latter’s Greek policies.
There is a tradition of “participant history” among historians of the Pacific Islands, unafraid to show their hands on issues of public importance and risking controversy to make their voices heard. This book explores the theme of the participant historian by delving into the lives of J.C. Beaglehole, J.W. Davidson, Richard Gilson, Harry Maude and Brij V. Lal. They lived at the interface of scholarship and practical engagement in such capacities as constitutional advisers, defenders of civil liberties, or upholders of the principles of academic freedom. As well as writing history, they “made” history, and their excursions beyond the ivory tower informed their scholarship. Doug Munro’s sympathetic engagement with these five historians is likewise informed by his own long-term involvement with the sub-discipline of Pacific History.
Rediscover New Zealand’s hidden First World War history through the places where it happened. No battles were fought here, yet the First World War intruded into the daily life of every New Zealander who remained at home. This ground-breaking book provides vivid new insights into their experiences through exploring the places where they lived, worked, coped and mourned: army camps, fortifications, soldier-settler farms, town halls, wharves, convalescent homes and hospitals, cemeteries and war memorials, dairy factories and woollen mills. From Northland to Stewart Island, our landscape is signposted with thousands of poignant memorials, and behind the façades of old buildings, beneath scrub and behind farm fences lies a less visible landscape of war and hundreds of hidden stories waiting to be told: a soldier’s name carved on a remote railway station, a once bustling uniform factory in the heart of a city, a long abandoned gun battery … This unique book will be a revelation to all New Zealanders. Extensively illustrated with new and period photographs and fascinating maps, it contains original research and information that will open the eyes of every reader to places and stories in their community hidden in plain sight. The impact of the First World War on New Zealanders was immense; its legacy can be seen all around us today.
SCHOLARS AT WAR is the first scholarly publication to examine the effect World War II had on the careers of Australasian social scientists. It links a group of scholars through geography, transnational, national and personal scholarly networks, and shared intellectual traditions, explores their use, and contextualizes their experiences and contributions within wider examinations of the role of intellectuals in war. SCHOLARS AT WAR is structured around historical portraits of individual Australasian social scientists. They are not a tight group; rather a cohort of scholars serendipitously involved in and affected by war who share a point of origin. Analyzing practitioners of the social sciences during war brings to the fore specific networks, beliefs and institutions that transcend politically defined spaces. Individual lives help us to make sense of the historical process, helping us illuminate particular events and the larger cultural, social and even political processes of a moment in time.
This book traces the enduring relationship between history, people and place that has shaped the character of a single region in a manner perhaps unique within the New Zealand experience. It explores the evolution of a distinctive regional literature that both shaped and was shaped by the physical and historical environment that inspired it. Looking westwards towards Australia and long shut off within New Zealand by the South Island’s rugged Southern Alps, the West Coast was a land of gold, coal and timber. In the 1950s and 1960s, it nurtured a literature that embodied a sense of belonging to an Australasian world and captured the aspirations of New Zealand’s emergent radical nationalism. More recent West Coast writers, observing the hollowing out of their communities, saw in miniature and in advance the growing gulf between city and regional economies aligned to an older economic order losing its relevance. Were they chronicling the last hurrah of a retreating age or crafting a literature of regional resistance?