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In the early twentieth century, anthropologist Margaret Mead wrote a seminal book called Coming of Age in Samoa, followed by a second ethnography called Growing Up in New Guinea. Now, anthropologist Pamela Peck borrows from these titles for her latest book, Coming of Age in Anthropology. The similarity is intentional and goes beyond a simple play on words; in less than a century, the world has transformed from a globe of villages to a global village. Whereas before we could go about our lives without much concern for people on the other side of the planet, we are now forced to recognize that the world is one interrelated and interdependent social system. It is time to "come of age" in this new global reality, and anthropology, as the study of humankind, is particularly suited to the task. With this goal in mind, Dr. Peck offers twenty commentaries, selected from the many talks she has delivered to audiences over a period spanning three decades, critically examining our economic, political and ideological institutions so that we might better decide how to have a world. The choice, she states, is clear: either we learn to grow up together, or we do not get to grow up at all.
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1. Technology myths and histories -- 2. Digital stories from the developing world -- 3. Native Americans, networks, and technology -- 4. Multiple voices : performing technology and knowledge -- 5. Taking back our media.
In a world plagued by religious conflict, how can the various religious and secular traditions coexist peacefully on the planet? And, what role does sociology play in helping us understand the state of religious life in a globalizing world? In the Fourth Edition ofGods in the Global Village, author Lester Kurtz continues to address these questions. This text is an engaging, thought-provoking examination of the relationships among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. Thoroughly updated to reflect recent events, the book discusses the role of religion in our daily lives and global politics, and the ways in which religion is both an agent of, and barrier to, social change.
The fully updated third edition of this lively and accessible book argues for the central role of media in understanding globalization. Indeed, Jack Lule convincingly shows that globalization could not have occurred without media. From earliest times, humans have used media to explore, settle, and globalize their world. In our day, media has made the world progressively “smaller” as nations and cultures come into increasing contact. Decades ago Marshall McLuhan prophesied that media technology would transform the world into a “global village.” Slowly, fitfully, his vision is being fulfilled. The global village, however, is not the blissful utopia that McLuhan predicted. Nor, in a more modern formulation, is the world flat, with playing fields leveled and opportunities for all. Instead, Lule argues, globalization and media are combining to create a divided world of gated communities and ghettos, borders and boundaries, suffering and surfeit, beauty and decay, surveillance and violence. By breaking down the economic, cultural, and political impact of media, and through a rich set of case studies from around the globe, the author describes a global village of Babel—invoking the biblical town punished for its vanity by seeing its citizens scattered, its language confounded, and its destiny shaped by strife.
Porter challenges the powerful ideology of "Globalism" that is widely subscribed to by the US national security community. Globalism entails visions of a perilous shrunken world in which security interests are interconnected almost without limit, exposing even powerful states to instant war. Globalism does not just describe the world, but prescribes expansive strategies to deal with it, portraying a fragile globe that the superpower must continually tame into order. Porter argues that this vision of the world has resulted in the US undertaking too many unnecessary military adventures and dangerous strategic overstretch. Distance and geography should be some of the factors that help the US separate the important from the unimportant in international relations. The US should also recognize that, despite the latest technologies, projecting power over great distances still incurs frictions and costs that set real limits on American power. Reviving an appreciation of distance and geography would lead to a more sensible and sustainable grand strategy.
Many authors have written on the effect technology, economics, and politics have on globalization, but few have addressed the potential impact of world religions on the future direction of globalization. McFaul's fascinating book explores what others have not: the part the world's major religions—Hinduism, Buddhism, Jainism, Zoroastrianism, Judaism, Christianity, and Islam—will play in bringing either greater peace and justice or hatred and hostility to the global village. Will these religions, which exert the greatest amount of influence worldwide, be a force for good or ill in the emerging global village of the 21st century? This book answers that question and more. Covering the religions to which the majority of world's population adheres, it offers insight into the commonalities, differences, and potential for coming together to create peace to be found among the major faiths. The world's seven major religions are covered, and topics such as sexuality, ethics, violence, and the tension between secular and sacred arenas are discussed for each. McFaul argues that if the leaders and laity of these religions are able to find common ground, efforts toward peace and justice in the global village can be more effective and lasting. If they accentuate their differences, he suggests, they will only produce more hatred and hostility.
Imagine growing up on Orchard Street in 1916. If you were a member of the large Confino family you'd be living in 325 square feet of space. The only fresh air and natural light would come from the two windows in the front room. No heat, no water, no bathtub, no shower. Toilet in the hall. The Confinos' apartment is only one part of the Lower East Side Tenement Museum, an extraordinary facility in New York City. The Museum has restored 97 Orchard Street to provide us with an opportunity to understand the immigrant experience shared by millions who have come to North America. In text and with archival photos, Linda Granfield tells the story of four families, including the Confinos, who called 97 Orchard Street home, and provides information about the period, the history of the house, and the neighborhood, bringing to life conditions that were familiar to immigrants in many of North America's big cities. The stories and archival materials are beautifully complemented by Arlene Alda's sensitive photographs that evoke the hardship, the dignity, and the hope encompassed in 97 Orchard Street. The book includes useful facts, information about the Museum and its efforts to help new immigrants who share similar experiences. Whether or not the reader can visit the Museum itself, this book is a valuable resource in understanding our own histories in North America.
This text provides an inter-disciplinary critique of the new global economy and information society, tracing its roots in the infrastructures of Canada's development from the canoes and ships of the fur trade, through the railways and telegraph of industrialization, to mass-print media, radio, television and film distribution. It draws on the works of four key thinkers-Ursula Franklin, George Grant, Harold Innis, and Marshall McLuhan-to frame contributions from Pat Armstrong, Ellen Balka, Robert Babe, Pam Colorado, James Carey, and many others.