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Rebirth of the English Comic Strip: A Kaleidoscope, 1847–1870 enters deep into an era of comic history that has been entirely neglected. This buried cache of mid-Victorian graphic humor is marvelously rich in pictorial narratives of all kinds. Author David Kunzle calls this period a “rebirth” because of the preceding long hiatus in use of the new genre, since the Great Age of Caricature (c.1780–c.1820) when the comic strip was practiced as a sideline. Suddenly in 1847, a new, post-Töpffer comic strip sparks to life in Britain, mostly in periodicals, and especially in Punch, where all the best artists of the period participated, if only sporadically: Richard Doyle, John Tenniel, John Leech, Charles Keene, and George Du Maurier. Until now, this aspect of the extensive oeuvre of the well-known masters of the new journal cartoon in Punch has been almost completely ignored. Exceptionally, George Cruikshank revived just once in The Bottle, independently, the whole serious, contrasting Hogarthian picture story. Numerous comic strips and picture stories appeared in periodicals other than Punch by artists who were likewise largely ignored. Like the Punch luminaries, they adopt in semirealistic style sociopolitical subject matter easily accessible to their (lower-)middle-class readership. The topics covered in and out of Punch by these strips and graphic novels range from French enemies King Louis-Philippe and Emperor Napoleon III to farcical treatment of major historical events: the Bayeux tapestry (1848), the Great Exhibition of 1851, and the Franco-Prussian War in 1870. Artists explore a great variety of social types, occupations, and situations such as the emigrant, the tourist, fox hunting and Indian big game hunting, dueling, the forlorn lover, the student, the artist, the toothache, the burglar, the paramilitary volunteer, Darwinian animal metamorphoses, and even nightmares. In Rebirth of the English Comic Strip, Kunzle analyzes these much-neglected works down to the precocious modernist and absurdist scribbles of Marie Duval, Europe’s first female professional cartoonist.
Includes four comic strips featuring Moomin, a teenage troll who looks like a hippopotamus and passively deals with life's troubles; including "Moomin's Winter Follies," "Moomin Mamma's Maid," "Moomin Builds a House," and "Moomin Begins a New Life."
MAD ABOUT COMIC STRIPS collects MAD Magazine's best comic strip satires fora chronological look at the last 50 years, as seen through the eyesof "The Usual Gang of Idiots"- including: Bob Clarke, Desmond Devlin,Duck Edwing, Frank Jacobs, Stan Hart, Al Jaffee, Harvey Kurtzman, Jack Rickard,Angelo Torres, Sam Viviano, and Wally Wood.
Shows how to draw cartoon people, dogs, cats, and birds, explains how to make animals act like people, and discusses composition, dialogue balloons, and layout
Reprints the syndicated newspaper comic strip Dark shadows, based on the television series of the same name, which ran from March 14, 1971 to March 11, 1972.
Sixty years before the comics entered the American newspaper press, Rodolphe Töpffer of Geneva (1799–1846), schoolmaster, university professor, polemical journalist, art critic, landscape draftsman, and writer of fiction, travel tales, and social criticism, invented a new art form: the comic strip, or “picture story,” that is now the graphic novel. At first he resisted publishing what he called his “little follies.” When he did, they became instantly popular, plagiarized, and imitated throughout Europe and the United States. Töpffer developed a graphic style suited to his poor eyesight: the doodle, which he systematized and also theorized. The drawings, with their “modernist” spontaneous, flickering, broken lines, forming figures in mad hyperactivity, run above deft, ironic captions and propel narratives of surreal absurdity. The artist's maniacal protagonists mix social satire with myth. By the mid-nineteenth century, Messrs. Jabot, Festus, Cryptogame, and other members of the crazy family, comprising eight picture stories in all, were instant folk heroes. In a biographical framework, Kunzle situates the comic strips in the Genevan and European culture of the time as well as in relation to Töpffer's other work, notably his hilarious travel tales, and recounts their curious genesis (with an initial imprimatur from Goethe, no less) and their controversial success. Kunzle's study, the first in English on the writer-artist, accompanies Rodolphe Töpffer: The Complete Comic Strips, a facsimile edition of the strips themselves, with the first-ever translation of these into English.
Kids love comic strips…and now they can devise their own imaginative illustrations and stories with the help of a professional artist who designs for the Cartoon Network. He provides advice on the basic tools and materials; demonstrates how to construct bodies and faces; explains how to come up with appealing characters and build an ensemble cast; and provides ideas for fine-tuning the finished work with proper inking techniques, shading, and color use. There are loads of practical tips and hands-on activities to hone technique, along with tutorials on writing jokes. Plus, Roche gives the low-down on the big business of comic strips, including suggestions for getting published. To top it off, readers watch as the author produces a brand-new strip, from start to finish.
The discipline of Middle Eastern studies in the West has often been resistant to incorporating new theoretical and conceptual paradigms. Arab Comic Strips provides at least one indicator that this trend has begun to change. The study reflects the influence of both political economy and post-modernism. The former's influence can be seen in the authors' focus on mass culture and "history from below," while the latter's manifests itself in the authors' use of semiotics and their eschewal of any linear model of social change or totalizing discourse. The strengths of Arab Comic Strips lie in its comprehensive treatment of the genre it scrutinizes. The authors present extensively detailed studies of comic strips that range from Iraq and the Gulf to North Africa and France. Further, the strips they select cover a wide thematic and ideological terrain. Pan-Arabist, Islamist, hybrid Western-Arab, and radical leftist strips all receive in-depth analysis. Through this analysis, the reader gains great insight into political and cultural debates specific to particular regions of the Arab world. The juxtaposition of strips representing different thematic, ideological, and geographical perspectives constitutes comparative analysis at its best. -- From http://www.jstor.org (Dec. 4, 2013).
Collecting the socially aware syndicated comic strip.