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Persepolis: Discovery and Afterlife of a World Wonder presents the first full study of the history of archaeological exploration at Persepolis after its destruction in 330 BC. Based in part on archival evidence, anecdotal information, and unpublished documents, this book describes in detail the history of archaeological exploration, visual documentation, and excavations at one of the most celebrated sites of the ancient world. The book addresses a broad audience of readers ranging from students of the archaeology, history, and art history of ancient, medieval, and modern Iran to scholars in Classical Studies and Ancient Near Eastern Studies.
In 1604, Pope Clement VIII despatched a delegation of Discalced Carmelites to Persia to exhort Shah Abbas I to join an alliance with him. Thus began almost two hundred years of Carmelite activity in the region. During their time there, the Order not only bore witness to the great Safavid dynasty and its demise: they also amassed a huge written record. Herbert Chick's two impressive volumes present an important collection of these writings. The records provide an unparalleled source of detailed information on the politics, diplomatic rituals, foreign policy concerns, and matters of court ceremony of the time, including correspondence between the Popes and the Shahs. Now extremely rare, the work remains an invaluable resource for scholars. This new edition contains an introduction by Rudi Matthee, an acknowledged authority on Safavid Persia.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Este libro es el segundo tomo de los comentarios de la embajada española a Persia en el siglo XVII. El autor, D. Garcia de Silva y Figueroa, fue secretario de la embajada y describe la cultura y costumbres persas, la recepción de la embajada en la corte del Shah, y las negociaciones diplomáticas. El segundo tomo se enfoca en la travesía de regreso a España y las ceremonias en honor al embajador. Este libro es una fuente valiosa para los estudiosos de la historia de las relaciones internacionales entre España y Persia. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Since the 5th century BCE Persia has played a significant part in representing the "Other" against which European identity has been constructed. What makes the case of Persia unique in this process of identity formation is the ambivalent attitude that Europe has shown in its imaginary about Persia. Persia is arguably the nation of "the Orient" most referred to in Early Modern European writings, frequently mentioned in various discourses of the Enlightenment including theology, literature, and political theory. What was the appeal of Persia to such a diverse intellectual population in Enlightenment Europe? How did intellectuals engage with the 'facts' about Persia? In what ways did utilizing Persia contribute to the development of modern European identities? In this volume, an international group of scholars with diverse academic backgrounds has tackled these and other questions related to the Enlightenment's engagement with Persia. In doing so, Persia and the Enlightenment questions reductionist assessments of Modern Europe's encounter with the Middle East, where a complex engagement is simplified to a confrontation between liberalism and Islam, or an exaggerated Orientalism. By carefully studying Persia in the Enlightenment narratives, this volume throws new light on the complexity of intercultural encounters and their impact on the shaping of collective identities.