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A decade ago no one except geologists had heard of tantalum or 'coltan' - an obscure mineral that is an essential ingredient in mobile phones and laptops. Then, in 2000, reports began to leak out of Congo: of mines deep in the jungle where coltan was extracted in brutal conditions watched over by warlords. The United Nations sent a team to investigate, and its exposé of the relationship between violence and the exploitation of coltan and other natural resources contributed to a re-examination of scholarship on the motivations and strategies of armed groups. The politics of coltan encompass rebel militias, transnational corporations, determined activists, Hollywood celebrities, the rise of China, and the latest iGadget. Drawing on Congolese and activist voices, Nest analyses the two issues that define coltan politics: the relationship between coltan and violence in the Congo, and contestation between activists and corporations to reshape the global tantalum supply chain. The way production and trade of coltan is organised creates opportunities for armed groups, but the Congo wars are not solely, or even primarily, about coltan or minerals generally. Nest argues the political significance of coltan lies not in its causal link to violence, but in activists' skillful use of mobile phones as a symbol of how ordinary people and transnational corporations far from Africa are implicated in Congo's coltan industry and therefore its conflict. Nest examines the challenges coltan initiatives face in an activist 'marketplace' crowded with competing justice issues, and identifies lessons from coltan initiatives for the geopolitics of global resources more generally.
In this book, Michael Nest unravels this complex story to offer a clear and compelling analysis of the relationship between coltan and violence in the Congo, and the battle between activists and corporations to reshape the global tantalum supply chain.
This report evaluates the links between coltan trade and violence in the east of the Democratic Republic of Congo (DRC) and examines the potential for recent legislation to break such links and reduce conflict.
The board members of US company Dall & Houston receive a death threat from an alleged Islamic terrorist called Aarohum Al Rashid: unless they return the one billion dollars that they reaped from their direct involvement in the Iraq war, they will be killed off one by one. The plot addresses current global issues like the war for the control of coltan supplies, a mineral so valuable that it has become essential to new technology in the developed world. A great novel, charged with action, intrigue and first-class story telling.
In the twenty-first century, the relationship between violent conflict and natural resources has become a matter of intense public and academic debate. As a result of fervent activism and international campaigning, the flagship case of ‘conflict minerals’ has captured global attention. This term groups together the artisanal tin, tantalum (coltan), tungsten and gold originating from war zones in Central Africa. Known as ‘digital minerals’ for their use in high-end technology, their exploitation and trade has been singled out in numerous media and United Nations reports as a key driver of violence, provoking an unprecedented popular outcry and prompting transnational efforts to promote ‘conflict-free’, ethical mining. Focusing on the eastern Democratic Republic of the Congo, Conflict Minerals, Inc. is the first comprehensive analysis of this phenomenon. Based on meticulous investigation and long-term fieldwork, this book analyses why the campaign against ‘unethical’ mining went awry, and radically disrupted eastern Congo’s political economy. It dissects the evolution of the conflict minerals paradigm, the policy responses it triggered and their impact on artisanal miners. Vogel demonstrates how Western advocacy and policy have relied on colonial frames to drive change, and how White Saviourism perpetuates structural violence and inequality across global supply and value chains.
Orientations -- Prologue: an introduction to the personal, methodological, and spatiotemporal scales of the project -- The eyes of the world: themes of movement, visualization, and (dis)embodiment in Congolese digital minerals extraction (an introduction) -- Mining worlds. War stories: seeing the world through war ; The magic chain: interdimensional movement in the supply chain for the "Black Minerals" ; Mining futures in the ruins -- The eyes of the world on Bisie and the game of tags ; Bisie during the time of movement ; Insects of the forest ; The battle of Bisie ; Closure ; Game of tags: auditing the digital minerals supply chain ; Conclusion: chains, holes, and wormholes.
Describes the "conflict minerals" mined in the Congo amidst armed conflict and human rights abuses including gold, diamonds, coltan, tin, and tungsten used in cell phones, computers, and other electronics. Explores the slave labor, violence, and disease killing millions of Congolese mining these resources, and offers ways one can help.
-Originally published in Great Britain in 2015 by Oxford University Press.---Verso.
In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally.
Refugees from the violence of wars and the brutality of famished lives have knocked on other people's doors since the beginning of time. For the people behind the doors, these uninvited guests were always strangers, and strangers tend to generate fear and anxiety precisely because they are unknown. Today we find ourselves confronted with an extreme form of this historical dynamic, as our TV screens and newspapers are filled with accounts of a 'migration crisis', ostensibly overwhelming Europe and portending the collapse of our way of life. This anxious debate has given rise to a veritable 'moral panic' - a feeling of fear spreading among a large number of people that some evil threatens the well-being of society. In this short book Zygmunt Bauman analyses the origins, contours and impact of this moral panic - he dissects, in short, the present-day migration panic. He shows how politicians have exploited fears and anxieties that have become widespread, especially among those who have already lost so much - the disinherited and the poor. But he argues that the policy of mutual separation, of building walls rather than bridges, is misguided. It may bring some short-term reassurance but it is doomed to fail in the long run. We are faced with a crisis of humanity, and the only exit from this crisis is to recognize our growing interdependence as a species and to find new ways to live together in solidarity and cooperation, amidst strangers who may hold opinions and preferences different from our own.