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This new edition containing a preface and afterword, is a part of a larger exercise aimed at understanding the construction of Indian society, and politics as a whole in recent times by challenging the conventional analysis of communalism and providing alternative theoretical cues to grasp its nature and dynamics.
Although India and Pakistan were part of a single state until liberation from British colonial rule in 1947, the former has since emerged as the world's largest "democracy, whereas the latter has been under military control for most of its history. In this thought-provoking volume, Asma Barlas explores the complex and delicate issue of democracy in
This analysis of communalism, along with nationalism and colonialism, offers an understanding of the construction of Indian society and politics in recent times by offering new theoretical cues to grasp their nature and dynamics.
"Doss examines how the colonial construct of communalism through the fault lines of the supposed religious neutrality, the hunger for the bread of life, the establishment of exclusive village settlements for the proselytes, the rhetoric of Victorian morality, the booby-traps of modernity, and the subversion of Indian cultural heritage resulted in a radical reorientation of religious allegiance that created a perpetual detachment between proselytes and the 'others'. Exploring the trajectories of communalism, Doss demonstrates how the multicultural Indian society, known widely for its composite culture, and secular convictions were categorized, compartmentalized, and communalized by the racialized religious pretentions. A vital read for historians, political scientists, sociologists, anthropologists, and all those who are interested in religions, cultures, identity politics, and decolonization in modern India"--
Christhu Doss examines how the colonial construct of communalism through the fault lines of the supposed religious neutrality, the hunger for the bread of life, the establishment of exclusive village settlements for the proselytes, the rhetoric of Victorian morality, the booby-traps of modernity, and the subversion of Indian cultural heritage resulted in a radical reorientation of religious allegiance that eventually created a perpetual detachment between proselytes and the “others.” Exploring the trajectories of communalism, Doss demonstrates how the multicultural Indian society, known widely for its composite culture, and secular convictions were categorized, compartmentalized, and communalized by the racialized religious pretensions. A vital read for historians, political scientists, sociologists, anthropologists, and all those who are interested in religions, cultures, identity politics, and decolonization in modern India.
This book presents a radically new analysis of communalism along with nationalism and colonialism. It offers a new understanding of the construction of Indian society and politics in recent times by offering new theoretical cues to grasp their nature and dynamics. The new edition includes a new foreword.
This book reconceptualises the idea of communalism in independent India. It locates the changing contours of politics and religion in the country from the colonial times to the present day, and makes an important intervention in understanding the relationship between communalism and communal violence. It evaluates the role of state, media, civil societies, political parties, and other actors in the process as well as ideas such as secularism, nationalism, minority rights and democracy. Using new conceptual tools and an interdisciplinary approach, the work challenges the conventional understanding of communalism as time and context independent. This topical volume will be useful to scholars and researchers in South Asian politics, political science, history, sociology and social anthropology, as well as the interested general reader.