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In this first history of psychiatry in colonial Africa, Jock McCulloch describes the clinical approaches of well-known European practitioners, including Frantz Fanon and Wulf Sachs. They operated independently of one another.Yet, despite their differences,they shared a coherent set of ideas about 'the African Mind', based on the colonial notion of African inferiority.By exploring the association between settler ideology and psychiatric research, this study examines colonial science as a system of knowledge and power.
First published in 1937, "Black Hamlet" is a chronicle of physician Wulf Sachs' experiences psychoanalysing a man from a Johannesburg slum for two-and-a-half years. Originally an attempt to learn whether psychoanalysis was applicable across different cultures, Sachs' findings became so much more. "Black Hamlet" is a narrative reconstruction of one black South African's life as two worlds collide. Critically acclaimed when first published, this fascinating book will appeal to those with an interest in psychology and psychoanalysis, and it is not to be missed by collectors of related literature. Many vintage books such as this are becoming increasingly scarce and expensive. It is with this in mind that we are republishing this volume now in a modern, high-quality edition complete with the original text and artwork.
Weaving sound historical research with rich ethnographic insight, An Impossible Inheritance tells the story of the emergence, disavowal, and afterlife of a distinctive project in transcultural psychiatry initiated at the Fann Psychiatric Clinic in Dakar, Senegal during the 1960s and 1970s. Today’s clinic remains haunted by its past and Katie Kilroy-Marac brilliantly examines the complex forms of memory work undertaken by its affiliates over a sixty year period. Through stories such as that of the the ghost said to roam the clinic’s halls, the mysterious death of a young doctor sometimes attributed to witchcraft, and the spirit possession ceremonies that may have taken place in Fann’s courtyard, Kilroy-Marac argues that memory work is always an act of the imagination and a moral practice with unexpected temporal, affective, and political dimensions. By exploring how accounts about the Fann Psychiatric Clinic and its past speak to larger narratives of postcolonial and neoliberal transformation, An Impossible Inheritance examines the complex relationship between memory, history, and power within the institution and beyond.
Nineteenth-century French writers and travelers imagined Muslim colonies in North Africa to be realms of savage violence, lurid sexuality, and primitive madness. Colonial Madness traces the genealogy and development of this idea from the beginnings of colonial expansion to the present, revealing the ways in which psychiatry has been at once a weapon in the arsenal of colonial racism, an innovative branch of medical science, and a mechanism for negotiating the meaning of difference for republican citizenship. Drawing from extensive archival research and fieldwork in France and North Africa, Richard Keller offers much more than a history of colonial psychology. Colonial Madness explores the notion of what French thinkers saw as an inherent mental, intellectual, and behavioral rift marked by the Mediterranean, as well as the idea of the colonies as an experimental space freed from the limitations of metropolitan society and reason. These ideas have modern relevance, Keller argues, reflected in French thought about race and debates over immigration and France’s postcolonial legacy.
"Lobengula's wives lived here" : the colonization of space and meaning and the birth of the asylum in Southern Rhodesia -- Bodies in custody : Ingutsheni Lunatic Asylum, 1908-1933 -- Black men, white "civilization," and routes to Ingutsheni -- Women interrupted : traveling women, anxious men, and ascriptions of madness -- Psychiatric modernity in black and white, 1933-1942 -- The Africans do not complain : the monologue of reason about madness at Ingutsheni, 1942-1968.
'Psychiatry and Empire' brings together scholars in the History of Medicine and Colonialism to explore questions of race, gender and power relations in former colonial states across Africa, Asia, the Caribbean and the Pacific. The volume advances our understanding of the rise of modern psychiatry as it collided with the psychology of colonial rule.
Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. Working in the contexts of decolonization and anticolonial nationalism, Nigerian psychiatrists sought to replace racist colonial psychiatric theories about the psychological inferiority of Africans with a universal and egalitarian model focusing on broad psychological similarities across cultural and racial boundaries. Particular emphasis is placed on Dr. T. Adeoye Lambo, the first indigenous Nigerian to earn a specialty degree in psychiatry in the United Kingdom in 1954. Lambo returned to Nigeria to become the medical superintendent of the newly founded Aro Mental Hospital in Abeokuta, Nigeria’s first “modern” mental hospital. At Aro, Lambo began to revolutionize psychiatric research and clinical practice in Nigeria, working to integrate “modern” western medical theory and technologies with “traditional” cultural understandings of mental illness. Lambo’s research focused on deracializing psychiatric thinking and redefining mental illness in terms of a model of universal human similarities that crossed racial and cultural divides. Black Skin, White Coats is the first work to focus primarily on black Africans as producers of psychiatric knowledge and as definers of mental illness in their own right. By examining the ways that Nigerian psychiatrists worked to integrate their psychiatric training with their indigenous backgrounds and cultural and civic nationalisms, Black Skin, White Coats provides a foil to Frantz Fanon’s widely publicized reactionary articulations of the relationship between colonialism and psychiatry. Black Skin, White Coats is also on the cutting edge of histories of psychiatry that are increasingly drawing connections between local and national developments in late-colonial and postcolonial settings and international scientific networks. Heaton argues that Nigerian psychiatrists were intimately aware of the need to engage in international discourses as part and parcel of the transformation of psychiatry at home.
Mind Matters: A Resource Guide to Psychiatry for Black Communities The purpose of this book is to be a useful resource for individuals and families affected by mental illness. The book focuses on Black communities due to the specific needs and issues of mental health in this population. These issues include inequalities in care in most settings, cultural differences in how symptoms present, concerns and common myths about illnesses that affect the mind. Although this book is specific to the Black Community, it is a usable resource for anyone who is affected by mental illness or a family member who cares for them. The information contained in this book crosses culture and race. Understand that mental health is seen in all communities and may cause difficulties for patients and family members who love them. When one person suffers, the family and the entire village is affected and suffers along with him or her. We hope that by the end of this book, the reader will understand how mental illness affects the individual, the family, the home, the extended family, and collectively, the community. We anticipate that we can demystify psychiatry allowing people to know that mental disorders are not something to fear or ridicule. It is important that the public understands that these are medical disorders of the mind that are treatable. Sadly, so often people needlessly suffer. This book is written for the patients, families, community activists, social workers, police officers, paramedics, and first responders. It is a useful tool for individuals interested in mental health so that they can learn for themselves or take what they learn back to the community. This book is written so that it can be understandable and easily digestible for patients, families, and for just about anyone interested in mental health or psychiatry. The framework of the book is to discuss the most common psychiatric diagnoses. The intent is to be a brief, usable book for most people affected by or interested in mental health. This book is a basic resource for building an understanding for mental health. It is designed to be read cover to cover, but readers will also be able to go to specific chapters that pertain to them as individuals. This book is also useful for professionals who want to provide their patients with a resource for information and understanding of their diagnoses and what to expect in treatment and care.
This book is a must-read for any specialist in the history of colonial and post-colonial psychiatry, as well as a fantastic case study for those interested in the social history of European colonialism more generally.― Choice Claire Edington's fascinating look at psychiatric care in French colonial Vietnam challenges our notion of the colonial asylum as a closed setting, run by experts with unchallenged authority, from which patients rarely left. She shows instead a society in which Vietnamese communities and families actively participated in psychiatric decision-making in ways that strengthened the power of the colonial state, even as they also forced French experts to engage with local understandings of, and practices around, insanity. Beyond the Asylum reveals how psychiatrists, colonial authorities, and the Vietnamese public debated both what it meant to be abnormal, as well as normal enough to return to social life, throughout the early twentieth century. Straddling the fields of colonial history, Southeast Asian studies and the history of medicine, Beyond the Asylum shifts our perspective from the institution itself to its relationship with the world beyond its walls. This world included not only psychiatrists and their patients, but also prosecutors and parents, neighbors and spirit mediums, as well as the police and local press. How each group interacted with the mentally ill, with each other, and sometimes in opposition to each other, helped decide the fate of those both in and outside the colonial asylum.