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A variety of cross-cultural collisions and collusions—sometimes amusing, sometimes tragic, but always complex—resulted from the U.S. Navy’s introduction of Western health and sanitation practices to Guam’s native population. In Colonial Dis-Ease, Anne Perez Hattori examines early twentieth-century U.S. military colonialism through the lens of Western medicine and its cultural impact on the Chamorro people. In four case studies, Hattori considers the histories of Chamorro leprosy patients exiled to Culion Leper Colony in the Philippines, hookworm programs for children, the regulation of native midwives and nurses, and the creation and operation of the Susana Hospital for women and children. Changes to Guam’s traditional systems of health and hygiene placed demands not only on Chamorro bodies, but also on their cultural values, social relationships, political controls, and economic expectations. Hattori effectively demonstrates that the new health projects signified more than a benevolent interest in hygiene and the philanthropic sharing of medical knowledge. Rather the navy’s health care regime in Guam was an important vehicle through which U.S. colonial power and moral authority over Chamorros was introduced and entrenched. Medical experts, navy doctors, and health care workers asserted their scientific knowledge as well as their administrative might and in the process became active participants in the colonization of Guam.
A case-study in the history of sleeping sickness, relating it to the western 'civilising mission'.
A variety of cross-cultural collisions and collusions—sometimes amusing, sometimes tragic, but always complex—resulted from the U.S. Navy’s introduction of Western health and sanitation practices to Guam’s native population. In Colonial Dis-Ease, Anne Perez Hattori examines early twentieth-century U.S. military colonialism through the lens of Western medicine and its cultural impact on the Chamorro people. In four case studies, Hattori considers the histories of Chamorro leprosy patients exiled to Culion Leper Colony in the Philippines, hookworm programs for children, the regulation of native midwives and nurses, and the creation and operation of the Susana Hospital for women and children. Changes to Guam’s traditional systems of health and hygiene placed demands not only on Chamorro bodies, but also on their cultural values, social relationships, political controls, and economic expectations. Hattori effectively demonstrates that the new health projects signified more than a benevolent interest in hygiene and the philanthropic sharing of medical knowledge. Rather the navy’s health care regime in Guam was an important vehicle through which U.S. colonial power and moral authority over Chamorros was introduced and entrenched. Medical experts, navy doctors, and health care workers asserted their scientific knowledge as well as their administrative might and in the process became active participants in the colonization of Guam.
Disease and Demography in Colonial Burma is an examination of the factors that shaped demographic change in Burma between 1852 and 1941. Despite increasing contemporary interest in the historical demography of the non-European world, there has been little detailed exploration of Burma's extensive but problematic population records. Judith Richell developed a demographic framework for Burma by analysing late nineteenth century and early twentieth century census data, and used this information to analyse population change within the country. Colonial Burma experienced relatively high rates of mortality, and Richell related this phenomenon to nutrition, the development of sanitary and health services, the impact of migration from India, and agricultural change. She also assessed infant, child and adult mortality, the incidence of endemic diseases such as beri beri and malaria, and outbreaks of plague and cholera as well as the influenza pandemic of 1918. The data the author collected and her discussion of these topics provide an exceptionally valuable resource for scholars interested in Burma, demography and public health in Southeast Asia. Book jacket.
What does it mean when a city of 180,000 people has more than 5,000 women working as prostitutes? This question frames Vu Trong Phung’s 1937 classic reportage Luc Xi. In the late 1930s, Hanoi had a burgeoning commercial sex industry that involved thousands of people and hundreds of businesses. It was the center of the city’s nightlife and the source of suffering, violence, exploitation, and a venereal disease epidemic. For Phung, a popular writer and intellectual, it also raised disturbing questions about the state of Vietnamese society and culture and whether his country really was "progressing" under French colonial rule. Translator Shaun Kingsley Malarney’s thoughtful and multifaceted introduction provides historical background on colonialism, prostitution, and venereal disease in Vietnam and discusses reportage as a literary genre, political tool, and historical source. A fully annotated translation of Luc Xi follows, in which Phung takes readers into the heart of colonial Hanoi’s sex industry, portraying its female workers, the officials who attempted to regulate it, the doctors who treated its victims, and the secretive medical facility known as the Nha Luc Xi ("The Dispensary"), which examined prostitutes for venereal diseases and held them for treatment. Drawing from his interviews with doctors, officials, and prostitutes and the writings of French doctors on prostitution and venereal disease, Phung provides a rare, firsthand look at the damage caused by the commercial sex industry. His sympathetic portrayal of the Vietnamese underclass is considered one of the most accurate, but he also provides one of the most acerbic, humorous, and critical views of the changes wrought by colonialism in Southeast Asia.
In the wake of European expansion, disease outbreaks in the New World caused the greatest loss of life known to history. Post-contact Native American inhabitants succumbed in staggering numbers to maladies such as smallpox, measles, influenza, and typhus, against which they had no immunity. A collection of case studies by historians, geographers, and anthropologists, "Secret Judgments of God" discusses how diseases with Old World origins devastated vulnerable native populations throughout Spanish America. In their preface to the paperback edition, the editors discuss the ongoing, often heated debate about contact population history.
From the 1600s, enslaved people, and after abolition of slavery, indentured labourers were transported to work on plantations in distant European colonies. Inhuman conditions and new pathogens often resulted in disease and death. Central to this book is the encounter between introduced and local understanding of disease and the therapeutic responses in the Caribbean, Indian and Pacific contexts. European response to diseases, focussed on protecting the white minority. Enslaved labourers from Africa and indentured labourers from India, China and Java provided interpretations and answers to health challenges based on their own cultures and medicinal understanding of the plants they had brought with them or which they found in the natural habitat of their new homes. Colonizers, enslaved and indentured labourers learned from each other and from the indigenous peoples who were marginalized by the expansion of plantations. This volume explores the medical, cultural and personal implications of these encounters, with the broad concept of medical pluralism linking the diversity of regional and cultural focus offered in each chapter. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This book examines the relationship between indigenous populations in the north-central highlands of Ecuador and disease, especially those infections introduced by Europeans during the sixteenth century. Disease, of course, existed in the Americas long before 1500. But just as native societies resisted and eventually adapted to European conquest, so too did they adapt to Old World pathogens. Just as the responses of Indian communities to the economic and political demands of Spaniards varied over time, so too did the immunological responses of indigenous populations change over generations. What began in the sixteenth century as contact and invasion soon would involve both Indians and Europeans in a new history of biological, as well as social, adaptation.
In this innovative analysis of medicine and disease in colonial India, David Arnold explores the vital role of the state in medical and public health activities, arguing that Western medicine became a critical battleground between the colonized and the colonizers. Focusing on three major epidemic diseases—smallpox, cholera, and plague—Arnold analyzes the impact of medical interventionism. He demonstrates that Western medicine as practiced in India was not simply transferred from West to East, but was also fashioned in response to local needs and Indian conditions. By emphasizing this colonial dimension of medicine, Arnold highlights the centrality of the body to political authority in British India and shows how medicine both influenced and articulated the intrinsic contradictions of colonial rule.
Colonial experience was profoundly structured by disease, as expansion brought people into contact with new and deadly maladies. Pathogens were exchanged on a scale far greater than ever before. Native populations were decimated by wave after wave of Old World diseases. In turn, colonists suffered disease and mortality rates much higher than in their home countries. Not only disease, but the idea of disease, and the response to it, deeply affected both colonizers and those colonized. In Romanticism and Colonial Disease, Alan Bewell focuses on the British response to colonial disease as medical and literary writers, in a period roughly from the end of the eighteenth century to the middle of the nineteenth century, grappled to understand this new world of disease. Bewell finds this literature characterized by increasing anxiety about the global dimensions of disease and the epidemiological cost of empire. Colonialism infiltrated the heart of Romantic literature, affecting not only the Romantics' framing of disease but also their understanding of England's position in the colonial world. The first major study of the massive impact of colonial disease on British culture during the Romantic period, Romanticism and Colonial Disease charts the emergence of the idea of the colonial world as a pathogenic space in need of a cure, and examines the role of disease in the making and unmaking of national identities.