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Collegeville Bible Commentary Old Testament Vol. 15: Amos, Hosea, Micah, Nahum, Zephaniah, Habakkuk
These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.
From the Wisdom Commentary series . This volume offers a womanist and feminist analysis of the books of Nahum, Habakkuk, and Zephaniah, attending to translation and textual issues, use of power and agency, and constructions of gender and its significance for the real and metaphorical women in the texts. The unit on Nahum takes an unflinching look at God’s role and rhetoric in the rape of Nineveh and considers implications for the women of Nineveh and Israel and for contemporary readers. Habakkuk is read employing a womanist stratagem, talking back to God. The section on Zephaniah explores the racialized history of interpreting “Cushi” in Zephaniah’s genealogy and the figures of Daughter Zion/Jerusalem. The commentary also assesses these texts as scriptures of synagogue and church, their use and utility. A Jewish feminist reading and womanist hermeneutic accompanies each biblical book.​
We live in a world gone awry. Social injustice pervades our societies, the poor are disdained, despotic leaders and nations seem to control world events, and racism and hatred abound. Yet, while it might appear that evil reigns, the sovereign God is in control. Such is the message of the book of Micah, a text that underscores God’s presence in the world, righting wrongs, delivering the marginalized, and restoring the intended order of creation. In this careful explication of the minor prophet, Dr Semwayo challenges those who would question the text’s unity, revealing Micah as a powerful theological reflection on the reestablishment of Yahweh’s sovereignty on earth. Connecting the Zion/Davidic traditions to the Abrahamic covenant, Semwayo articulates a vision of hope that is as relevant for us in the twenty-first century as it was for Micah’s original audience.
The Paulist Biblical Commentary (PBC) is a one-volume commentary on the books of the Bible designed for a wide variety of Bible readers, especially those engaged in pastoral ministry. The volume consists of a commentary on each of the seventy-three books of the Catholic canon of the Bible along with twelve general articles. While based on classical approaches to Scripture, the commentaries and articles are not limited to historical-literary issues, but draw upon relevant theological and pastoral ideas found in the text. The Paulist Biblical Commentary presents: · Solid exegesis of the biblical text. · A useful tool for preaching and spiritual nourishment. · An essential aid to deepen the understanding of Scripture. · Current biblical research that is relevant to pastoral or spiritual ministry. The Commentary brings together the collaboration of more than seventy international biblical scholars, each with expertise in their area of study drawn from their experience and interest in pastoral or spiritual ministry.
Although many scholars recognize literary similarities between Hosea, Amos, Micah, and Zephaniah, defining the compositional relationship between these texts remains a matter of debate. Following the scholarly trajectory of exploring the compositional relationship between the Twelve prophets, several scholars argue that these four prophetic texts formed a precursory collection to the Book of the Twelve. Yet even among advocates for this ‘Book of the Four’ there remain differences in defining the form and function of the collection. By reexamining the literary parallels between these texts, Werse shows how different methodological convictions have led to the diverse composition models in the field today. Through careful consideration of emerging insights in the study of deuteronomism and scribalism, Werse provides an innovative composition model explaining how these four texts came to function as a collection in the wake of the traumatic destruction of Jerusalem. This volume explores a historic function of these prophetic voices by examining the editorial process that drew them together.
Recent theology has seen a renewed vigour in debates about the nature and character of God. Juan Cruz turns to one of the prophetic books in the Hebrew Bible/Old Testament, Micah, to consider the metaphors it uses to portray the God of Israel and what they reveal about the deity. The book of Micah contains two dominant types of metaphor for Yahweh, namely the legal metaphors in 1:2–16 and 6:1–16 and the pastoral metaphors in 2:12–13, 4:6–7, 5:1–4a and 7:14–20. The former type of metaphors presents Yahweh in a courtroom setting, where he accuses his people of their sins, brings a lawsuit against them, and pronounces their judgement. The pastoral metaphors, on the other hand, describe Yahweh as the shepherd of his people, primarily concerned with the restoration and well-being of Israel. The two sets of metaphors therefore respectively present Yahweh in a positive and a negative light. Drawing on insights from philosophy and literary studies, and making particular use of the theories of Benjamin Harshav, Juan Cruz explores the divine metaphors by analysing the arguments they make within their respective literary units and in the context of the whole book, as well as the significant tensions that develop between the metaphors. The volume provides helpful tools to analyse metaphors for God, which may be also used for analysis of non-divine metaphors, and should contribute to our theological understanding of God in the Hebrew Bible, most especially in the book of Micah, a book whose title bears the meaning, "Who is like Yahweh?".
Father Udoekpo's work offers a thorough review of the theology of worship in the work of Amos of Tekoa, one of Israel's foundational prophets. It critically examines Amos 5 in its socio-historical and literary context and theologically reevaluates the application of Amos's message of ethical worship, judgment, and hope to two contemporary cultures: Nigeria and the United States of America. While intentionally down to earth and engaging in society and religion, this work discusses in a thoughtful and detailed exegetical manner the various sub-units of lamentation (vv. 1-3), the motifs of the remnant, the exhortation to the seek the Lord, justice and righteousness (vv. 4-6; 14-15, 24), judgment, and the notion of the Day of the Lord (vv. 18-20) as they relate to the theology of worship (vv. 21-27) in Amos 5. The author pastorally draws the reader's attention to Amos' view that worship must not be restricted to hypocritical offerings, empty rituals, and songs at sanctuaries, but needs to incorporate ethics of justice, peace, and righteousness practiced in marketplaces and plazas.
Concise and accessible, this one-volume edition of the New Collegeville Bible Commentary: New Testament allows readers to explore any or all of the books with just one resource alongside their Bibles. The individual commentaries collected here are written by respected scholars, and they break open the biblical texts in a lively fashion. Readers will be able to engage Scripture more deeply and reflect on its meanings, nuances, and imperatives for living a Christian life in the twenty-first century. Continuing Liturgical Press's long tradition of publishing biblical scholarship and interpretation, this commentary also answers the Second Vatican Council's call to make access to Scripture "open wide to the Christian faithful." Daniel Durken, OSB, is a Benedictine monk and priest of Saint John's Abbey. He taught Scripture and speech classes at Saint John's University for almost five decades and served as director of Liturgical Press from 1978-88. He still writes homily hints and daily reflections for the Loose-Leaf Lectionary and is the founding editor of Abbey Banner, the magazine for the relatives, friends, and oblates of the monastic community.
In The Word of God Has Not Failed, Sherwood presents a fresh reading of Romans 9:6–29, focusing on Paul’s use of Scripture. Since this passage contains such a high concentration of Old Testament quotations, it is vital to explore how Paul understood and interpreted those texts. Only then can we really understand the thrust of Paul’s message.