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Scholars of biblical law are already widely agreed that ancient Israel did not draft law-texts for legislative purposes. This study critiques and challenges the current consensus, and presents an alternative hypothesis.
In The Authority of Law in the Hebrew Bible and Early Judaism, Vroom identifies a development in the authority of written law that took place in early Judaism. Ever since Assyriologists began to recognize that the Mesopotamian law collections did not function as law codes do today—as a source of binding obligation—scholars have grappled with the question of when the Pentateuchal legal corpora came to be treated as legally binding. Vroom draws from legal theory to provide a theoretical framework for understanding the nature of legal authority, and develops a methodology for identifying instances in which legal texts were treated as binding law by ancient interpreters. This method is applied to a selection of legal-interpretive texts: Ezra-Nehemiah, Temple Scroll, the Qumran rule texts, and the Samaritan Pentateuch.
Learn Torah With...Volume 2 Torah Annual contains new essays on each Torah portion with a running dialogue set beneath the text. Includes some study of Rashi and his commentary on the Torah portions.
The law on the "cities of refuge" contained in Numbers 35:9-34 is almost universally seen as a simple repetition of legal content that is basically already present in the legislation of other biblical books. Francesco Cocco demonstrates that we find ourselves here before a case of reformulation instead of simple repetition, the implications of which are extremely interesting for the understanding of biblical penal legislation. In this particular fragment, it exhibits traces of modernity so surprising as to be as good as the defence of civil liberties in the legal systems currently in force in the majority of democratic states. The author's enquiry takes its starting point and develops, therefore, from the novel contribution which the legislation in Numbers 35:9-34 confers on the entire biblical law of a penal character. --
This amazing book, featuring full illustrations, explores all the mysteries of the new field of knowledge known as Torah Codes. Through the discovery of intricate codes found throughout the Torah by computers, the divine nature of the Torah has been proven beyond a doubt.
The remarkable discovery of ancient Near Eastern law collections or "codes," beginning with the Laws of Hammurabi and followed by many other collections in decades following, opened a new window upon biblical law. This volume seeks to examine within a single study all of the biblical laws that are similar in content with ancient Near Eastern laws from Sumer, Babylonia, Assyria, and Hatti. The book also examines a small but important group of early rabbinic laws from postbiblical times that exhibit significant similarities with laws found in the ancient Near Eastern collections or "codes." This later group of laws, although absent from the Bible, are nevertheless of comparable antiquity. The presentation focuses on the actual law statements preserved in these ancient law "codes." The discussion then adds narratives, records, and reports of legal actions from ancient sources outside the laws-all of which relate to the formal law statements. The discourse is non-polemical in tone and does not seek to revisit all theories and interpretations. The format allows readers, including those who are new to the subject of biblical law, to engage the primary sources on their own.
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