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In 1931, Soviet philosopher, Boris Hessen presented a paper at the Second International Congress of the History of Science and Technology in London, England. It was a watershed moment, marking the founding of the ‘externalist’ approach to the history and philosophy of science. Five years after this talk, however, Hessen was executed in what became Joseph Stalin’s Great Purge of the 1930s. Nearly a century after his death, we still know all too little about this pioneering figure and his expansive oeuvre. In this book, Sean Winkler provides a reading of Hessen’s philosophy and its unique approach to understanding the relationship between socioeconomic development, technological progress and natural scientific theory. To further encourage the study of Hessen, the book also includes first-time translations of his contributions to the Soviet Encyclopedia. Through a systematic analysis, Winkler reflects upon Hessen’s contribution to the history and philosophy of science of the past and his possible significance in the world today.
Modern social thought ranges widely from the social sciences to philosophy, political theories and doctrines, cultural ideas and movements, and the influence of the natural sciences. Provides an authoritative overview of the main themes of social thought. Long essays and entries give full coverage to each topic. Covers major currents of thought, philosophical and cultural trends, and the individual social sciences from anthropology to welfare economics. New edition updates about 200 entries and includes new entries, suggestions for further reading, and a bibliography of all sources cited within the text.
Zenovia A. Sochor here assesses one of the most important debates within the Bolshevik leadership during the early years of Soviet power-that between A. A. Bogdanov and V. I. Lenin. Once comrades-in-arms, Bogdanov and Lenin became political rivals prior to the October Revolution. Their disagreements over political and cultural issues led to a split in the Bolshevik Party, with Bogdanov spearheading the party's left-wing faction and attracting a following of notable intellectuals. Before Lenin died in 1924, however, he had succeeded in shaping Soviet society according to his own vision, and today Bolshevism is commonly identified with Leninism while Bogdanovism is little known. Sochor provides the first full exposition in English of Bogdanov's views, which, she asserts, must be understood to appreciate the choices available and the paths not taken during the formative years of the Soviet regime.
In tackling emergentist Marxism in depth, this well-written volume demonstrates that critical realism and materialist dialectics are indispensable to theorizing the functioning of complex social and physical systems. Author Sean Creaven investigates Marx’s dialectics of being and consciousness, forces and relations of production, base and superstructure, class structure and class conflict, and demonstrates how they allow the social analyst to conceptualize geo-history as embodying a tendential evolutionary directionality, rather than as simply random or indeterminate in terms of its outcomes. For those interested in social and political theory, Marxism and communism and contemporary social theory, this outstanding volume is an in important read and a valuable resource.
This text chronicles Deng Xiaoping's institution of far-reaching and practical economic reforms that seem at odds with Communist theory and its emphasis on ideology. In fact, while Deng often turned to Mao for ideological justification of his reforms, those very reforms seemed to wear away to official ideology. Ultimately, even though the post-Mao government has fostered economic growth, improved standards of living and intellectual pluralism, these changes have resulted in a decline on the perceived legitimacy of the regime.