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Designed to tutor assemblies and their ministers in the homely ways of singing the Mass, not just singing at Mass, By Flowing Waters is a primer of liturgical music. This treasury of nearly 700 chants and songs based on authentic chants provides the best and most accessible of the Roman Catholic plainsong tradition for use by assemblies, cantors, and choirs. The goal of By Flowing Waters is to let the text be primary and the music its servant. It is ecumenical in its design for eucharistic worship in liturgical Churches and its use by Free Churches who wish to add chant to the sung prayer of their congregations. A graceful translation has been fitted to an adaptation of the traditional chant historically associated with it and succeeds with clear and simple phrases for responses, and well-marked verses for the cantor. Texts are drawn almost entirely from the Bible, including 102 psalms and nineteen canticles of the Old and New Testaments. The volume also includes the entire repertory of the Simple Gradual, the Simple Kyriale, and Jubilate Deo. The litanic/responsorial style of the entire collection moves the work of worship between the cantor and the assembly, giving new meaning to the word liturgy" and to the keynote of the liturgical renewal, full, active, conscious participation. By Flowing Waters is a version of the second of two official song books of the Roman liturgy, the Graduale Romanum(the Roman Gradual) and the Graduale Simplex (the Simple Gradual). As the sacramentary is the presider''s book, the book of the Gospels is the deacon''s, and the lectionary is the reader''s, the gradual is the liturgical book belonging to the schola cantorum (the group of singers who render more difficult pieces at a liturgical function). Used for the singing of the Proper of the Mass in English, the Simple Gradual is a properly integrated part of the liturgical renewal. Its purpose is to afford a greater opportunity for community participation in song - especially through congregational singing of brief refrains and responses to the longer verses sung by a cantor, schola, or choir. The music in By Flowing Waters has ancient sources but only one Source, the Word. With respect to the antiphons, acclamations, hymns, and songs, expresses the meaning of the original words to convey the same meaning to those who speak English. In regard to the psalmody (the ways to sing psalms, canticles, and other long texts) it lets these ancient tones become the tunes to carry the Hebrew and Greek poetry which is freshly translated into English in the New Revised Standard Version of the Bible. Cantors, liturgists, parish music directors, choir directors, choir members, schools and religious communities who sing on weekdays as well as Sundays, will find By Flowing Waters provides the best traditions of simple and unaccompanied chant that meet the expectations of aesthetic quality and musical scholarship. In addition, it can serve as both a scholarly reference for liturgists and a professional reference for liturgical musicians. By Flowing Waters is a collection for congregations of praying Christians, Christians who sing because they have something to sing about (the goodness of God), to sing for (the salvation of the world), and someone to sing with (the Son of God). By providing the Simple Gradual in English and through the use of other chant resources, By Flowing Waters is in the fullest harmony with that song. Beautifully bound; includes two ribbon markers. Updates are published to this book. See the By Flowing Waters Website for more information. By Flowing Waters contains nearly 700 authentic chants and songs based on authentic chants for use by assemblies, cantors, and choirs is exemplary of the best and most accessible of the Roman Catholic plainsong tradition is ecumenical in its design for worship in liturgical Churches, and its adaptability by Free Churches who wish to add chant to the sung prayer styles of their congregations draws texts to be sung almost entirely from the Bible, especially the Psalms and Canticles of the Old and New Testaments distinguishes between and among the solo and choral voices in the psalms so that assemblies can know who is speaking to them or for them appeals to those cantors looking for resources for unaccompanied song for eucharistic liturgy restores to cantors their own proper book revitalizes the ministries of psalmist, cantor, schola cantorum, and choir attracts those who are intrigued by the idea of using chant is welcome to those who know that modal music in free rhythm wears longer and delivers the text unobtrusively allows the melodies which arose from the singing of the texts in their original languages to live again through their harmonious weddings to English translations of these texts is familiar to those who grew up with chant and accessible to those unfamiliar with chant includes the entire repertory of the Simple Gradual (the chant collection authorized by Pope Paul VI in 1968 and revised and expanded in 1975 to include the Simple Kyriale) includes the entire repertory of Jubilate Deo (the universal chant collection authorized by Pope Paul VI in 1974) with fresh English lyrics as well as the original Latin and Greek provides settings for singing the readings based on the models provided in the 1973 Ordo Cantus Missae is resourceful for liturgists who need to make sense of the references to the Simple Gradual in the General Instruction on the Roman Missal (and its Appendix of the US Bishops), the Introduction to the Lectionary, and Music in Catholic Worship introduces musicians, composers, and liturgists to largely unknown forms: responsorial psalms and alleluia psalms in the responsoria brevia style, the acclamation antiphon, and the Simple Gradual''s other litanic ("call and response") features gives new meaning to the word liturgy and to the keynote of the liturgical renewal, full, active, conscious participation: The litanic/responsorial style of the entire collection moves the work of worship between the cantor and the assembly is complete for those who want to chant the entire renewed liturgy according to the model envisioned by Vatican II, incorporating new adaptations in English of ancient Greek and Latin chants for the Order of the Mass and the Ordinary of the Mass can serve as a common meeting ground for todays diverse musical cultures is a bridge between the moderate progressives and the moderate conservatives in its use of horizontally inclusive language is especially useful at times and in settings with limited resources includes full biblical, modal, and liturgical indexes. Pal F. Ford, PhD, is professor of theology and liturgy at St. John''s Seminary, Camarillo, California, and the convening composer of the Collegeville Composers Group, the authors of the Psallite project. "
(Vocal Collection). Contents: Cantique de Noel (Adam) * One sweetly solemn thought (Ambrose) * My heart ever faithful (Bach) * O Lord, be merciful (Bartlett) * The voice that breathed o'er Eden (Bartlett) * Out of the deep have I called unto Thee (Bedell) * Come to me (Beethoven) * The Worship of God in Nature (Beethoven) * Lamb of God (Bizet) * Crossing the Bar (Buck) * Christ be with me! (Chopin) * Hold Thou my hand (Curran) * When Jesus walked on Galilee (Edwards) * Crucifix (Faure) * The Palms (Faure) * Trusting in Thee (Fichthorn) * The Lord's Prayer (Forsyth) * Gaul (Holy City): Eye hath not seen (Forsyth) * My soul is athirst for God (Forsyth) * These are they which came (Forsyth) * O Saviour, hear me! (Gluck) * O, divine Redeemer! (Gounod) * Ring out, wild bells (Gounod) * There is a green hill far away (Gounod) * Hosanna! (Granier) * Arm, arm, ye brave (Handel) * He shall feed His flock (Handel) * Honor and Arms (Handel) * I know that my Redeemer liveth (Handel) * I heard the voice of Jesus say (Harriss) * Suffer the little children (Hausman) * Be near me still! (Hiller) * Arise, O Lord (Hiffmeister) * Because of Thy great bounty (Hiffmeister) * I'm a Pilgrim (Johnson) * If with all your hearts (Mendelssohn) * It is enough (Mendelssohn) * O rest in the Lord (Mendelssohn) * Jerusalem! Thou that killest the Prophets (Mendelssohn) * O Lord on High (Mozart) * Art Thou the Christ? (O'Hara) * Thanks (O'Hara) * Communion Hymn (Opie) * God shall wipe away all tears (Peery) * Lead, kindly Light (Pinsuti) * Calvary (Rodney) * He that keepeth Isael (Schlosser) * Ave Maria (Schubert) * Evening and Morning (Spicker) * My hope is in the everlasting (Stainer) * And God shall wipe away all tears (Sullivan) * The Lord is my shepherd (Tchaikovsky).
This collection provides English translations for the Propers of the Mass—those portions of the Roman Catholic Mass which change from day to day throughout the Liturgical Year. Since the Middle Ages, these texts were set to music in the form of chant, and later as motets, and sung during the service of the Mass. Many of these musical works are the standard literature for choirs today and are regularly performed in concert and worship settings. New settings of Mass propers continue to be written by major contemporary composers. Because these settings of Latin texts are often published without English translations, this collection of more than 900 propers is a valuable reference for choral directors and church musicians and is the most comprehensive book of its type. The proper's liturgical function provides the reader with information regarding the specific feast day (or days) for which particular texts were used. This is useful not only as basic background information but also as a valuable aid to assist in the artistic interpretation of the musical setting of a text. A listing of the feast days of the liturgical year is helpful to church musicians who wish to select music with Latin texts for use in worship services or as an aid for conductors as they program Latin sacred music in concert settings.