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Raccolta di studi sulla letteratura paolina. A cura di Jan Lambrecht. La prima parte considera la concezione paolina della legge, le sue convinzioni escatologiche e la riflessione che Paolo sviluppa attorno alla risurrezione di Cristo e dei cristiani. La seconda parte del libro esamina l'ecclesiologia e la composizioni climatiche dell'Apocalisse. Most of these thirty collected studies were written in Rome. Two are translations from the Dutch; three have not been published previously. Some few studies address philological problems, but most try to explain the thought of the biblical text. There are full-fledged articles and also brief notes. Bringing them together in one volume will prove useful to students of Paul, of Pauline Literature and of The Book of Revelation. These essays are the result of years of teaching experience and extensive research. This book consists of two parts: Pauline and Deutero-Pauline Letters, the larger one, and The Book of Revelation, the smaller. The first part considers Paul's view of the law, his eschatological convictions and his reasoning regarding the resurrection of Christ and of the Christians. The second part examines the ecclesiology and the climatic composition of The Book of Revelation. The movement from judgments to blessings is carefully investigated.
Johannine Writings and Apocalyptic provides a wide-ranging and thorough annotated bibliography for John's Gospel, the Johannine letters, Revelation, and apocalyptic writings pertinent to these books. More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries, often including references to multiple works with a given description. Annotations are designed to provide guidance to a wide range of readers, from students wishing to gain entry to the subject to graduate students engaging in research to professors needing ready access to useful materials. The volume is topically organized and indexed for easy access.
This paradigm-shifting study is the first book-length investigation into the compositional dates of the New Testament to be published in over forty years. It argues that, with the notable exception of the undisputed Pauline Epistles, most New Testament texts were composed twenty to thirty years earlier than is typically supposed by contemporary biblical scholars. What emerges is a revised view of how quickly early Christians produced what became the seminal texts for their new movement.
Turley begins by surveying the history of the interface between ritual studies and Pauline scholarship, identifying the scholarly gaps in both method and conclusions and a ritual theory adequate to address such gaps. The focus of the work is then on the two rituals that identified the Pauline communities: ritual washings and ritual meals. Turley explores Galatians and 1 Corinthians, two letters that present the richest spread of evidence pertinent to ritual theory. By exploring Paul's reference to ritual washings and meals with a heuristic use of ritual theory, Turley concludes that rituals in early Christianity were inherently revelatory, in that they revealed the dawning of the messianic age through the bodies of the ritual participants. This bodily revelation established both a distinctly Christian ethic and a distinctly Christian social space by which such an ethical identity might be identified and sustained.
The capital city of the province of Asia in the first century CE, Ephesus played a key role in the development of early Christianity. In this book Paul Trebilco examines the early Christians from Paul to Ignatius, seen in the context of our knowledge of the city as a whole. Drawing on Paul's letters and the Acts of the Apostles, Trebilco looks at the foundations of the church, both before and during the Pauline mission. He shows that in the period from around 80 to 100 CE there were a number of different communities in Ephesus that regarded themselves as Christians -- the Pauline and Johannine groups, Nicolaitans, and others -- testifying to the diversity of that time and place. Including further discussions on the Ephesus addresses of the apostle John and Ignatius, this scholarly study of the early Ephesian Christians and their community is without peer.
The Pauline letters continue to provoke scholarly discussion. This volume includes papers that raise questions regarding the canon of Pauline writings. Some essays treat a single dimension or single letters, while others deal with the entire canonical formation process.
Over the past fifty years, studies pertaining to the reality of the church in the Apocalypse have, for the most part, tended to be either selective or sketchy in their treatment of the relevant material of the book. Yet in all fairness to the seer of Patmos, his portrayal of the church as a reality decidedly complex and at once profound can only be attained in a thoroughgoing study of the principal ecclesial narratives of his work, so as to allow for that indispensable 'synoptic' overview of such intentionally correlated material. Woman, Mother and Bride is such a study. It re-examines the relevant imagery of the Apocalypse but from the perspective of the seer's ecclesial 'thought-world' and on the basis of his overriding pastoral concerns for the 'seven churches' without which his work will continue to puzzle and trouble at every page. The ensuing outlook on the church is panoramic in its scope yet compelling in its appeal which further goes to confirm the Apocalypse as one of the most significant theological achievements of early Christianity.
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Second Corinthians is often regarded as the most personal of Paul's letters. In this letter Paul more than once fiercely counters the attacks of his opponents. He extensively describes both the quality and circumstances of his apostolic existence: the sufferings he endures, the opposition he encounters, and his continual care for the churches. Second Corinthians is, therefore, highly significant theologically as well as autobiographically. This letter is an especially important document because of Paul's ongoing reflection on his ministry. It is both profound in its content and style for its original audience as well as for today's readers. It is a message that is relevant to Christians today. Jan Lambrecht, SJ, is professor emeritus of New Testament and biblical Greek at the Catholic University of Leuven, Belgium.
Research into the social and rhetorical background of the Corinthian church, shows that the Corinthians were evaluating their leaders based on their rhetorical prowess, seeking to associate with those who would enhance their status and honour. The coherence of Paul's argument in 1 Corinthians 1-4 is evaluated, particularly by showing how Paul's discourse of the cross and Sophia relate to the issue of the dissensions in the Corinthian ekklesia. Once demonstrated that there is a misunderstanding of wisdom amongst church leaders at the basis of the dissensions, a redefinition of the wisdom offered in Corinthians is required. In what could be considered the locus of Paul's theology of proclamation (i.e., 1 Corinthians 2:1-5), he rejects any employment of worldly wisdom in his proclamation of the cross for theological reasons and will not allow himself or other leaders to be drawn into this game of personality cult and honour enhancement. Such conclusions then raise the question of the role played by Apollos' name in Paul's argument against dissensions. After a review of several possible views, it is concluded-based primarily on exegetical grounds and refusing to engage in hermeneutical speculations-that Paul had a congenial relationship with Apollos. If any distinction is drawn between the two, it was solely the Corinthians' fault, who viewed their preachers in competitive rather than complementary terms.