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A collection in eight volumes of the novels and memoirs of William Godwin, one of the foremost philosophers and radical thinkers of his age. There is a general introduction covering Godwin's life and literary works and each volume is prefaced by a scholarly introduction.
A collection in eight volumes of the novels and memoirs of William Godwin, one of the foremost philosophers and radical thinkers of his age. There is a general introduction covering Godwin's life and literary works and each volume is prefaced by a scholarly introduction.
A collection in eight volumes of the novels and memoirs of William Godwin, one of the foremost philosophers and radical thinkers of his age. There is a general introduction covering Godwin's life and literary works and each volume is prefaced by a scholarly introduction.
A collection in eight volumes of the novels and memoirs of William Godwin, one of the foremost philosophers and radical thinkers of his age. There is a general introduction covering Godwin's life and literary works and each volume is prefaced by a scholarly introduction.
A collection in eight volumes of the novels and memoirs of William Godwin, one of the foremost philosophers and radical thinkers of his age. There is a general introduction covering Godwin's life and literary works and each volume is prefaced by a scholarly introduction.
Set in Europe during the Protestant Reformation and first published in 1799, St. Leon tells the story of an impoverished aristocrat who obtains the philosopher’s stone and the elixir of immortality. In this philosophical fable, endless riches and immortal life prove to be curses rather than gifts and transform St. Leon into an outcast. William Godwin’s second full-length novel explores the predicament of a would-be philanthropist whose attempts to benefit humanity are frustrated by superstition and ignorance. This Broadview edition includes a critical introduction and full annotation. The appendices include contemporary reviews of the novel; Godwin’s writings on immortality, the domestic affections, and alchemy; and selections from works influenced by St. Leon, most notably Mary Shelley’s Frankenstein.
In eighteenth-century Britain, criminals were routinely whipped, branded, hanged, or transported to America. Only in the last quarter of the century—with the War of American Independence and legal and sociopolitical challenges to capital punishment—did the criminal justice system change, resulting in the reformed prison, or penitentiary, meant to educate, rehabilitate, and spiritualize even hardened felons. This volume is the first to explore the relationship between historical penal reform and Romantic-era literary texts by luminaries such as Godwin, Keats, Byron, and Austen. The works examined here treat incarceration as ambiguous: prison walls oppress and reinforce the arbitrary power of legal structures but can also heighten meditation, intensify the imagination, and awaken the conscience. Jonas Cope skillfully traces the important ideological work these texts attempt: to reconcile a culture devoted to freedom with the birth of the modern prison system that presents punishment as a form of rehabilitation. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
An innovative re-evaluation of the concept of anarchy in theorizing diplomacy between states which draws on a historically sensitive re-evaluation of the ideological uses of politeness in the anarchist thought of William Godwin.
James Mylne (1757-1839) taught moral philosophy and political economy in Glasgow from 1797 to the mid-1830s. Rational Piety and Social Reform in Glasgow offers readers Mylne's biography, a summary of his lectures on moral philosophy and political economy, several interpretative essays, and a collation of his introductory lecture. Mylne's moral philosophy lectures cover the intellectual and active powers of man and offer an account of his duties to God, neighbor, and self. He diverges from the "moral sense" and "common sense" traditions associated with Francis Hutcheson and Thomas Reid in Glasgow. He reinstates reason as the guiding principle of conscience and argues for utility as the predominant criterion of morality. Mylne was also active among the Whig "friends of Mr. Fox" and in the Glasgow Reform Association, for his theory of the sovereignty of reason drove his view of political reform and the concept of value in his lectures on political economy. In a criticism of Adam Smith, Mylne interprets use-value as prior to exchange value, founding it in lawful desires identifiable by a merchant community. Mylne's political opinions and activity among local political reformers and literary societies exemplify the Glasgow Whig tradition.