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Sir Peter Eade (1825- August 12, 1915) was born at Acle in Norfolk, the son of Peter Eade, surgeon of Blofield near Norwich. He was sent to Yarmouth Grammar School as a boy and then apprenticed to his father. Afterwards he studied at the Norfolk and Norwich Hospital and King's College, London. When he graduated as M.B. in 1847 he was awarded the University medical scholarship and three gold medals. He next joined his father in general practice but in 1856 moved to Norwich as a consultant. He was elected, two years later, to the staff of the Norfolk and Norwich Hospital, with which he remained associated, as physician and, after 1888, consulting physician, for the record period of fifty-seven years. He also served on the staffs of the Jenny Lind Infirmary for Children and the Norwich Dispensary, and helped to found the Children's Convalescent Home at Yarmouth in 1883. Eade took a prominent part in the civic life of Norwich. He was first elected a member of the council in 1869 and subsequently became sheriff and, on three occasions, mayor of the city. It was largely owing to his efforts that Chapel Field Gardens were laid out and Mousehold Heath developed as a park. A devoted student of local history, he was chiefly responsible for the erection of a statue of Sir Thomas Browne and published in 1900 an account of The Norfolk and Norwich Hospital, 1770-1900. He was knighted in 1885 and received the freedom of Norwich ten years later. Although of slight physique, he was a man of boundless energy. He was forceful in the expression of his views, but without malice. He married in 1868 Ellen, daughter of Robert Rump, surgeon, of Wells, Norfolk, and widow of Mr. Ling. Eade died at Norwich in his ninety-first year.
"Collectanea de Diversis Rebus: Addresses and Papers" by Sir Peter Eade Eade took a prominent part in the civic life of Norwich. He was first elected a member of the council in 1869 and subsequently became sheriff and, on three occasions, mayor of the city. This text is a collection of papers and lectures regarding a number of different topics. The documents in this book are: On Recreation Grounds For Norwich, On Temperance And Aids To Temperance, On Tortoises, A Further Note Upon Tortoises, My Christmas Garden Party, My City Garden In "a City Of Gardens", Presidential Address To The Norfolk And Norwich Naturalists' Society, On St. Giles's Church And Parish, Norwich, The Tower Of St. Giles's Church, On Sir Thomas Brown.
In Publishing for the Popes, Paolo Sachet provides a detailed account of the attempts made by the Roman Curia to exploit printing in the mid-sixteenth century, after the Reformation but before the implementation of the ecclesiastical censorship.
"This book provides an in-depth guide to the Maynooth medieval manuscripts (some sixteen of them, plus fragments) with illustrations. The descriptions of the manuscripts include complete palaeographical and codicological details and full information on the contents of the manuscripts and their history as far as it is known. Some of the manuscripts are of particular importance, either for their texts or for their illustrations, which are of good quality, or in one case because of the particular circumstances in which it was made. This material has lain mostly unknown for up to two hundred years, and in most cases the works contained in the manuscripts have not hitherto been identified. For the first time, consideration is also given to the collection as a whole, and how its make-up may reflect the history and character of the institution where it was built up. In the absence of any one major donor whose interests might have dominated, the collection grew over decades mainly in the nineteenth century. It therefore reflects the tastes of a succession of senior members of the college plus a few donors"--Publisher description.
After its rediscovery in 1417, Lucretius’s Epicurean didactic poem De Rerum Natura threatened to supply radicals and atheists with the one weapon unbelief had lacked in the Middle Ages: good answers. Scholars could now challenge Christian patterns of thought by employing the theory of atomistic physics, a sophisticated system that explained natural phenomena without appeal to divine participation, and argued powerfully against the immortality of the soul, the afterlife, and a creator God. Ada Palmer explores how Renaissance readers, such as Machiavelli, Pomponio Leto, and Montaigne, actually ingested and disseminated Lucretius, and the ways in which this process of reading transformed modern thought. She uncovers humanist methods for reconciling Christian and pagan philosophy, and shows how ideas of emergent order and natural selection, so critical to our current thinking, became embedded in Europe’s intellectual landscape before the seventeenth century. This heterodoxy circulated in the premodern world, not on the conspicuous stage of heresy trials and public debates, but in the classrooms, libraries, studies, and bookshops where quiet scholars met the ideas that would soon transform the world. Renaissance readers—poets and philologists rather than scientists—were moved by their love of classical literature to rescue Lucretius and his atomism, thereby injecting his theories back into scientific discourse. Palmer employs a new quantitative method for analyzing marginalia in manuscripts and printed books, exposing how changes in scholarly reading practices over the course of the sixteenth century gradually expanded Europe’s receptivity to radical science, setting the stage for the scientific revolution.
In Episodes, Ian Maclean investigates the ways in which the book trade operated through book fairs, and interacted with academic institutions, journals and intellectual life in various European settings (Germany, Italy, the Netherlands and England) in the long seventeenth century.
For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the sources and context of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.