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Early and indispensible study of Maya language, published for the Peabody Institute. A must-have for any student of the Maya.
The author explores the relationship between contemplative and apostolic aspects of religious life in accounts by and about religious women in the Spanish Indies during the seventeenth and eighteenth centuries.
Bares the soul of a saint and reveals the methods which were so successful for him in converting others. From age 5 he was haunted by the thought of the souls about to fall into Hell. This insight fueled his powerful drive to save as many souls as he could.
Since its inception, anthropology's authority has been based on the assumption that it is a unified discipline emanating from the West. In an age of heightened globalization, anthropologists have failed to discuss consistently the current status of their practice and its mutations across the globe. World Anthropologies is the first book to provoke this conversation from various regions of the world in order to assess the diversity of relations between regional or national anthropologies and a contested, power-laden Western discourse. Can a planetary anthropology cope with both the 'provincial cosmopolitanism' of alternative anthropologies and the 'metropolitan provincialism' of hegemonic schools? How might the resulting 'world anthropologies' challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight - and hence more power - than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and provide the outline for a veritable world anthropologies project.
These interdisciplinary essays focus on animals as symbols, ideas, or images in medieval art and literature.
Nahua and Maya Catholicisms examines ecclesiastical texts written in Nahuatl and Yucatec Maya to illustrate the role of these texts in conveying and reflecting various Catholic messages--and thus Catholicisms--throughout colonial Central Mexico and Yucatan. It demonstrates how published and unpublished sermons, confessional manuals, catechisms, and other religious texts betray "official" and "unofficial" versions of Catholicism, and how these versions changed throughout the colonial period according to indigenous culture, local situations, and broader early modern events. The book's study of these texts also allows for a better appreciation of the negotiations that occurred during the evangelization process between native and Spanish cultures, the center and periphery, and between official expectations and everyday realities. And by employing both Nahuatl and Maya religious texts, Nahua and Maya Catholicism allows for a uniquely comparative study that expands beyond Central Mexico to include Yucatan.
This book covers the slave trade from 1562-1865 involving ten white nations and hundreds of black tribal rulers; it concentrates on the roles played by the English and the Americans.