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Refazenda connects a remarkable album by one of the 20th and 21st centuries' great musicians to a dazzling, often unexpected, array of people and places spread across the globe from Brazil to England to Chile to Japan. Critics and fans often project (or impose) desires and interpretations onto Gil that don't seem to fit. This book explores why familiar political and musical categories so often fall flat and explains why serendipity may instead be the best way to approach this mercurial album and the unrepeatable artist who created it. Based on years of listening to, studying, and teaching about Gil, and the author's own encounters with the album around the world, this book argues that Refazenda does, in fact, contain radical messages, though they rarely appear in the form, shape, or places that we might expect. The book also includes the first English-language translations of the album's lyrics, never-discussed-before 1970s Japanese liner notes, and a recounting of a forgotten moment when censors detained Gil during the album's debut tour. 33 1/3 Global, a series related to but independent from 33 1/3, takes the format of the original series of short, music-basedbooks and brings the focus to music throughout the world. With initial volumes focusing on Japanese and Brazilian music, the series will also include volumes on the popular music of Australia/Oceania, Europe, Africa, the Middle East, and more.
From the mid-20th century to present, the Brazilian art, literature, and music scene have been witness to a wealth of creative approaches involving sound. This is the backdrop for Making It Heard: A History of Brazilian Sound Art, a volume that offers an overview of local artists working with performance, experimental vinyl production, sound installation, sculpture, mail art, field recording, and sound mapping. It criticizes universal approaches to art and music historiography that fail to recognize local idiosyncrasies, and creates a local rationale and discourse. Through this approach, Chaves and Iazzetta enable students, researchers, and artists to discover and acknowledge work produced outside of a standard Anglo-European framework.
The Cold War claimed many lives and inflicted tremendous psychological pain throughout the Americas. The extreme polarization that resulted from pitting capitalism against communism held most of the creative and productive energy of the twentieth century captive. Many artists responded to Cold War struggles by engaging in activist art practice, using creative expression to mobilize social change. The Art of Solidarity examines how these creative practices in the arts and culture contributed to transnational solidarity campaigns that connected people across the Americas from the early twentieth century through the Cold War and its immediate aftermath. This collection of original essays is divided into four chronological sections: cultural and artistic production in the pre–Cold War era that set the stage for transnational solidarity organizing; early artistic responses to the rise of Cold War polarization and state repression; the centrality of cultural and artistic production in social movements of solidarity; and solidarity activism beyond movements. Essay topics range widely across regions and social groups, from the work of lesbian activists in Mexico City in the late 1970s and 1980s, to the exchanges and transmissions of folk-music practices from Cuba to the United States, to the uses of Chilean arpilleras to oppose and protest the military dictatorship. While previous studies have focused on politically engaged artists or examined how artist communities have created solidarity movements, this book is one of the first to merge both perspectives.
Focusing on the representations of multicultural themes involving Euro- and Afro-Brazilians, other immigrants, and indigenous peoples, in the rich tradition of the Brazilian fictional feature film, Robert Stam provides a major study of race in Brazilian culture through a critical analysis of Brazilian cinema. 136 photos.
The field of memory studies has typically focused on everyday memory and commemoration practices through which we construct meaning and identities. The Right to Memory looks beyond these everyday practices, focusing instead on how memory relates to human rights and socio-legal constructs in order to legitimize and protect groups and individuals. With case studies including Polish Holocaust Law, the Indian origins of Amartya Sen’s capability theory approach, and the right to memory through digital technologies in Brazilian and British museums, this collected volume seeks to establish the right to memory as a foundational topic in memory studies.
Among the long string of historical albums he created, África Brasil, from 1976, is a milestone in Jorge Ben's career. It is the record in which he definitely swaps the acoustic for the electric guitar. Narrating Jorge Ben's journey, album by album, to África Brasil, the 14th studio LP of his career, the journalist Kamille Viola interviews musicians, producers, researchers and even soccer stars like Zico (honored in the track "Camisa 10 da Gávea" to review the artist's life story and the background details of the album's production. Considered to be the high point in the career of the author of "Umbabarauma", África Brasil comprises alongside A tábua de esmeralda (1974) and Solta o pavão (1975) Ben's inspired "musical alchemy" trilogy. As Jorge Ben recalls in an interview to author of the book: "This guitar was amazing because I was still playing on the Ovation [guitar], and one day one of my musicians, the bass player Dadi, showed up with it and I liked the guitar, I found it beautiful, and I said: 'Dadi, do you want to swap that guitar or sell it or something?' He said 'No, no'. I said: 'Dadi, you're a bass player and I have a Fender bass guitar. We could swap'. And he agreed immediately. So I got the guitar and that was it, we started to 'electrify' (laughs)". Among artists like Gilberto Gil, Marcelo D2, Lúcio Maia, Jorge Du Peixe, Dadi, Gustavo Schroeter and BNegão, interviewed by the author for the book, Mano Brown, leader of the group Racionais MC's and an outspoken admirer, summarizes Jorge Ben's importance: "He's like James Brown, Marvin Gaye, these great artists with a large body of work, from time to time they come to you. The music comes back. I listened to Jorge Ben at several moments of my life, several moments of his career. I recall many phases. [...] In samba sessions, we would sing Jorge Ben. Whoever could sing Jorge Ben in a samba rhythm was doing ok (laughs)." Kamille Viola, a journalist with over 10 years' research on Ben's work, stresses in the book: "Gilberto Gil, Mano Brown, Chico Science and Nação Zumbi: Jorge Ben was a beacon to all of them. Tropicalism, Brazilian rap and manguebeat, three of the most important musical expressions in Brazil, looked to the alchemist for inspiration. If it were not for Jorge Lima Menezes, the Babulina of Rio Comprido, the history of Brazilian music would certainly be different." The Brazilian Music Records series, published in Portuguese and English, is edited by the music critic Lauro Lisboa Garcia.
This volume brings together work by authors who draw upon sociological and criminological methods, theory, and frameworks, to produce research that pushes boundaries, considers new questions, and reshape the existing understanding of "art crimes", with a strong emphasis on methodological innovation and novel theory application. Criminologists and sociologists are poorly represented in academic discourse on art and culture related crimes. However, to understand topics like theft, security, trafficking, forgery, vandalism, offender motivation, the efficacy of and results of policy interventions, and the effects art crimes have on communities, we must develop the theoretical and methodological models we use for analyses. The readership of this book is expected to include academics, researchers, and practitioners in the fields of criminology, sociology, law, and heritage studies who have an interest in art and heritage crime.
Based on ethnographic fieldwork, interviews, and historical research, this book uses a Brazilian quilombola community (descendants of enslaved Africans) as a case study to explore how memories, knowledge, and experience are transformed into cultural heritage.