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Offering a new interpretation of early Cold War history, this book demonstrates how Christian agency played a pivotal role in the creating of space for the logic of nuclear deterrence and nuclear war, showing a balanced examination of Christians as enablers but, more provocatively, as resisters of nuclear prohibitions.
This volume examines the possibility of a world without nuclear weapons. It starts from the observation that, although nuclear deterrence has long been dominant in debates about war and peace, recent events show that ridicule and stigmatization of nuclear weapons and their possessors is on the rise. The idea of non-nuclear peace has been around since the beginning of the nuclear revolution, but it may be staging a return. The first part reconstructs the criticism of nuclear peace, both past and present, with a particular emphasis on technology. The second part focuses on the most revolutionary change since the beginning of the nuclear revolution, namely the Humanitarian Initiative and the resulting Nuclear Ban Treaty (2017), which allows imagining non-nuclear peace anew. The third and last part explores the practical and institutional prospects of a peace order without nuclear weapons. If non-nuclear peace advocates want to convince skeptics, they have to come up with practical solutions in the realm of global governance or world government.
This book explores aspects of the social and cultural history of nuclear Britain in the Cold War era (1945–1991) and contributes to a more multivalent exploration of the consequences of nuclear choices which are too often left unacknowledged by historians of post-war Britain. In the years after 1945, the British government mobilised money, scientific knowledge, people and military–industrial capacity to create both an independent nuclear deterrent and the generation of electricity through nuclear reactors. This expensive and vast ‘technopolitical’ project, mostly top-secret and run by small sub-committees within government, was central to broader Cold War strategy and policy. Recent attempts to map the resulting social and cultural history of these military–industrial policy decisions suggest that nuclear mobilisation had far-reaching consequences for British life. The chapters in this book were originally published as a special issue of Contemporary British History.
Offering a new interpretation of early Cold War history, this book demonstrates how Christian agency played a pivotal role in the creating of space for the logic of nuclear deterrence and nuclear war, showing a balanced examination of Christians as enablers but, more provocatively, as resisters of nuclear prohibitions.
In the 1930s and 1940s – amid the crises of totalitarianism, war and a perceived cultural collapse in the democratic West – a high-profile group of mostly Christian intellectuals met to map out ‘middle ways’ through the ‘age of extremes’. Led by the missionary and ecumenist Joseph H. Oldham, the group included prominent writers, thinkers and activists such as T. S. Eliot, John Middleton Murry, Karl Mannheim, John Baillie, Alec Vidler, H. A. Hodges, Christopher Dawson, Kathleen Bliss and Michael Polanyi. The ‘Oldham group’ saw faith as a uniquely powerful resource for social and cultural renewal, and it represents a fascinating case study of efforts to renew freedom in a dramatic confrontation with totalitarianism. The group’s story will appeal to those interested in the cultural history of the Second World War and the issue of applying faith to the ‘modern’ social order.
The dramatic social, cultural, and political changes in the twentieth century posed challenges and opportunities to Christian believers in Britain and Ireland: many, whether in the churches or among the laity, sought to adapt their faith to what was seen as a new, “modern” world fundamentally different than the one in which Christianity had risen to a position of institutional and cultural dominance. Alongside the more long-term processes of industrialisation, urbanisation, and democratisation, the formative experiences of war and post-war reconstruction, confrontations with totalitarianism, changing relations between the sexes, and engagements with an increasingly assertive “secular” culture inspired many Christians not only to reconsider their faith but also to try to influence the emerging modernity. The chapters in this volume address various specific topics – from mass politics to sexuality – but are linked by a stress on how Christians played active roles in building “modern” life in twentieth-century Britain and Ireland. Tensions and ambiguities between “religious” and “secular” and between “modern” and “traditional” make understanding Christian encounters with modernity a valuable topic in the exploration of the complexities of twentieth-century cultural and intellectual history. This book will be of great value to students and scholars in the fields of history including modern British history, religion, and the intersectionality of gender and religion. The chapters in this book were originally published as a special issue of Contemporary British History.
Up-to-date one-volume edition of a standard text For decades students and scholars have turned to the two-volume Documentary History of Religion in America for access to the most significant primary sources relating to American religious history from the sixteenth century to the present. This fourth edition—published in a single volume for the first time—has been updated and condensed, allowing instructors to more easily cover the material in a single semester. With more than a hundred illustrations and a rich array of primary documents ranging from the letters and accounts of early colonists to tweets and transcripts from the 2016 presidential election, this volume remains an essential text for readers who want to encounter firsthand the astonishing scope of religious belief and practice in American history.
In So What’s New about Scholasticism? thirteen international scholars gauge the extraordinary impact of a religiously inspired conceptual framework in a modern society. The essays that are brought together in this volume reveal that Neo-Thomism became part of contingent social contexts and varying intellectual domains. Rather than an ecclesiastic project of like-minded believers, Neo-Thomism was put into place as a source of inspiration for various concepts of modernization and progress. This volume reconstructs how Neo-Thomism sought to resolve disparities, annul contradictions and reconcile incongruent, new developments. It asks the question why Neo-Thomist ideas and arguments were put into play and how they were transferred across various scientific disciplines and artistic media, growing into one of the most influential master-narratives of the twentieth century. Edward Baring, Dries Bosschaert, James Chappel, Adi Efal-Lautenschläger, Rajesh Heynickx, Sigrid Leyssen, Christopher Morrissey, Annette Mülberger, Jaume Navarro, Herman Paul, Karim Schelkens, Wim Weymans and John Carter Wood reconstruct a bewildering, yet decipherable thought-structure that has left a deep mark on twentieth century politics, philosophy, science and religion.
The appraisal of the political dialogue and negotiations with the communist regimes of East Central Europe commenced by the Holy See in the 1960s did not provoke only lively debates among contemporaries, but remains to the present day one of the most debated questions of the twentieth-century history: should it be assessed as a fixed path to which no alternative existed, or was it a flawed initiative which merely served the international legitimacy of the communist totalitarian system? This volume enriches the results of earlier historiography with new perspectives and confirmes inter alia that a black-and-white reading (often based on a one-sided use of sources) of Ostpolitik is incorrect: just as the critical assessment, which frequently places local considerations at the forefront, requires revision, the at times apologetic outlook defending the Vatican’s Eastern policy is also untenable. Only a nuanced and source-focused analysis of the ambitions of the Roman and Muscovite centers, and of local politics and Churches, as well as dialogue between the various research trends, can help us to gain a more thorough knowledge of (and make us better understand) those fixed paths upon which the Roman and local ecclesiastics of the era were forced to travel and which limited the possibility of success.
Every year, the Bibliography catalogues the most important new publications, historiographical monographs, and journal articles throughout the world, extending from prehistory and ancient history to the most recent contemporary historical studies. Within the systematic classification according to epoch, region, and historical discipline, works are also listed according to author’s name and characteristic keywords in their title.