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Perhaps the most fundamental question of epistemology asks on what grounds our knowledge of the world ultimately rests. The traditional Cartesian answer is that it rests on indubitable facts arrived at through rational insight or introspection. Coherentists reject this answer, claiming instead that knowledge arises from relations of coherence or mutual support: if our beliefs cohere, we can be sure that they are mostly true. The first part of this Element introduces the reader to the main ideas and problems of coherentism. The next part describes the 'probabilistic turn', leading up to recent demonstrations that coherence fails to be conducive to truth. The final part reassesses the current debate about the proper definition of coherence from the standpoint of Rudolf Carnap's methodology of explication. The upshot is a tentative and qualified defence of one of the early coherence measures.
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It is tempting to think that, if a person's beliefs are coherent, they are also likely to be true. Indeed, this truth-conduciveness claim is the cornerstone of the popular coherence theory of knowledge and justification. Hitherto much confusion has been caused by the inability of coherence theorists to define their central concept. Nor have they succeeded in specifying in unambiguous terms what the notion of truth-conduciveness involves. This book is the most extensive and detailedstudy of coherence and probable truth to date.Erik Olsson argues that the value of coherence has been generally overestimated; it is severely problematic to maintain that coherence has a role to play in the process whereby beliefs are acquired or justified. He proposes that the opposite of coherence, i.e. incoherence, can still be the driving force in the process whereby beliefs are retracted, so that the role of coherence in our enquiries is negative rather than positive. Another innovative feature of Olsson's book is its unified,interdisciplinary approach to the issues at hand. The arguments are equally valid for coherence among any items of information, regardless of their sources (beliefs, memories, testimonies, and so on). Writing in accessible, non-technical language, Olsson takes the reader through much of the history of thesubject, from early theorists like A. C. Ewing and C. I. Lewis to contemporary figures like Laurence BonJour and C. A. J. Coady. Against Coherence will make stimulating reading for epistemologists and anyone with a serious interest in truth.
In this new explanationist account of epistemic justification, Poston argues that the explanatory virtues provide all the materials necessary for a plausible account of justified belief. There are no purely autonomous reasons. Rather reasons occur only within an explanatory coherent set of beliefs.
The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.
Plantinga examines the nature of epistemic warrant; whatever it is that when added to true belief yields knowledge. This volume surveys current contributions to the debate and paves the way for his owm positive proposal in Warrant and Proper Function.
"Real" knowing always involves a political dimension, Linda Martín Alcoff suggests. But this does not mean we need to give up realism or the possibility of truth. Recent work in continental philosophy insists on the influence that power and desire exert on knowing, whereas contemporary analytic philosophy largely ignores these political concerns in its accounts of justification and truth. Alcoff engages these traditionally conflicting approaches in a constructive dialogue, effectively spanning the analytic/continental divide.In provocative readings of major figures in the continental tradition, Alcoff shows that the work of Hans-Georg Gadamer and Michel Foucault can help rectify key problems in coherence epistemology, such as the link between coherence and truth. She also argues that discussions about knowledge among continental philosophers can benefit from the work of analytic philosophers Donald Davidson and Hilary Putnam on meaning and ontology. Alcoff makes a compelling case for the need to address truth as a metaphysical issue, in contrast to minimalist tendencies in Anglo-American philosophy and deconstructionism on the continent. Her work persuasively argues for coherentist epistemology as a more realistic reconfiguration of the ontology of truth.
Philosophers have sought to define knowledge since the time of Plato. This inquiry outlines a theory of rational belief by challenging prominent skeptical claims that we have no justified beliefs about the external world.
The great German idealist philosopher G. W. F. Hegel has exerted an immense influence on the development of philosophy from the early 19th century to the present. But the metaphysical aspects of his thought are still under-appreciated. In a series of essays Robert Stern traces the development of a distinctively Hegelian approach to metaphysics and certain central metaphysical issues. The book begins with an introduction that considers this theme as a whole, followed by a section of essays on Hegel himself. Stern then focuses on the way in which certain key metaphysical ideas in Hegel's system, such as his doctrine of the 'concrete universal' and his conception of truth, relate to the thinking of the British Idealists on the one hand, and the American Pragmatists on the other. The volume concludes by examining a critique of Hegel's metaphysical position from the perspective of the 'continental' tradition, and in particular Gilles Deleuze.