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Searching for your Alabama ancestors? Looking for historical facts? Dates? Events? This book will lead you to the places where you'll find answers. Here are hundreds of direct sources--governmental, archival, agency, online--that will help you access information vital to your investigation. Tracing Your Alabama Past sets out to identify the means and the methods for finding information on people, places, subjects, and events in the long and colorful history of this state known as the crossroads of Dixie. It takes researchers directly to the sources that deliver answers and information. This comprehensive reference book leads to the wide array of essential facts and data--public records, census figures, military statistics, geography, studies of African American and Native American communities, local and biographical history, internet sites, archives, and more. For the first time Alabama researchers are offered a how-to book that is not just a bibliography. Such complex sources as Alabama's biographical/genealogical materials, federal land records, Civil WarÂ-era resources, and Native American sources are discussed in detail, along with many other topics of interest to researchers seeking information on this diverse Deep South state. Much of the book focuses on national sources that are covered elsewhere only in passing, if at all. Other books only touch on one subject area, but here, for the first time, are directions to the Who, What, When, Where, and Why.
This ambitious work chronicles 250 years of the Cromartie Family genealogical history. Included in the index of nearly 50,000 names are the current generations, and all of those preceding, which trace ancestry to our family patriarch, William Cromartie who was born in 1731 in Orkney, Scotland and his second wife, Ruhamah Doane who was born in 1745. Arriving in America in 1758, William Cromartie settled and developed a plantation on South River, a tributary of the Cape Fear near Wilmington, North Carolina. On April 2, 1766, William married Ruhamah Doane, a fifth generation descendant of a Mayflower passenger to Plymouth, Stephen Hopkins. If Cromartie is your last name, or that of one of your blood relatives, it is almost certain that you can trace your ancestry to one of the thirteen children of William Cromartie, his first wife, and Ruhamah Doane, who became the founding ancestors of our Cromartie Family in America: William Jr, James, Thankful, Elizabeth, Hannah Ruhamah, Alexander, John, Margaret Nancy, Mary, Catherine, Jean, Peter Patrick, and Ann E. Cromartie. These four volumes hold an account of the descent of each of these first-generation Cromarties in America, including personal antidotes, photographs, copies of family Bibles, wills and other historical documents. Their pages hold a personal record of our ancestors and where you belong in the Cromartie Family Tree.
Stephen Pridgen was born in North Carolina, son of Moses and Mariah Pridgen. Moses moved to Georgia ca. 1835 and then Dale County, Alabama ca. 1841. Stephen married Martha Sanders (1831-1906). Family members lived in Texas, Alabama, Georgia, and elsewhere.
Meet the black men and women who toiled from sunup to sundown to live the American dream.
The cultural memory of plantations in the Old South has long been clouded by myth. A recent reckoning with the centrality of slavery to the US national story, however, has shifted the meaning of these sites. Plantations are no longer simply seen as places of beauty and grandiose hospitality; their reality as spaces of enslavement, exploitation, and violence is increasingly at the forefront of our scholarly and public narratives. Yet even this reckoning obscures what these sites meant to so many forced to live and labor on them: plantations were Black homes as much as white. Insightfully reading the built environment of plantations, considering artifact fragments found in excavations of slave dwellings, and drawing on legal records and plantation owners' papers, Whitney Nell Stewart illuminates how enslaved people struggled to make home amid innumerable constraints and obstacles imposed by white southerners. By exploring the material remnants of the past, Stewart demonstrates how homemaking was a crucial part of the battle over slavery and freedom, a fight that continues today in consequential confrontations over who has the right to call this nation home.