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Confederate scout and sharpshooter Berry Greenwood Benson witnessed the first shot fired on Fort Sumter, retreated with Lee's Army to its surrender at Appomattox Courthouse, and missed little of the action in between. This memoir of his service is a remarkable narrative, filled with the minutiae of the soldier's life and paced by a continual succession of battlefield anecdotes. Three main stories emerge from Benson's account: his reconnaissance exploits, his experiences in battle, and his escape from prison. Though not yet eighteen years old when he left his home in Augusta, Georgia, to join the army, Benson was soon singled out for the abilities that would serve him well as a scout. Not only was he a crack shot, a natural leader, and a fierce Southern partisan, but he had a kind of restless energy and curiosity, loved to take risks, and was an instant and infallible judge of human nature. His recollections of scouting take readers within arm's reach of Union trenches and encampments. Benson recalls that while eavesdropping he never failed to be shocked by the Yankees' foul language; he had never heard that kind of talk in a Confederate camp! Benson's descriptions of the many battles in which he fought--including Cold Harbor, The Seven Days, Manassas, Sharpsburg, Fredericksburg, Spotsylvania, and Petersburg--convey the desperation of a full frontal charge and the blind panic of a disorganized retreat. Yet in these accounts, Benson's own demeanor under fire is manifest in the coolly measured tone he employs. A natural writer, Benson captures the dark absurdities of war in such descriptions as those of hardened veterans delighting in the new shoes and other equipment they found on corpse-littered battlefields. His clothing often torn by bullets, Benson was also badly bruised a number of times by spent rounds. At one point, in May 1863, he was wounded seriously enough in the leg to be hospitalized, but he returned to the field before full recuperation. Benson was captured behind enemy lines in May 1864 while on a scouting mission for General Lee. Confined to Point Lookout Prison in Maryland, he escaped after only two days and swam the Potomac to get back into Virginia. Recaptured near Washington, D.C., he was briefly held in Old Capitol Prison, then sent to Elmira Prison in New York. There he joined a group of ten men who made the only successful tunnel escape in Elmira's history. After nearly six months in captivity or on the run, he rejoined his unit in Virginia. Even at Appomattox, Benson refused to surrender but stole off with his brother to North Carolina, where they planned to join General Johnston. Finding the roads choked with Union forces and surrendered Confederates, the brothers ultimately bore their unsurrendered rifles home to Augusta. Berry Benson first wrote his memoirs for his family and friends. Completed in 1878, they drew on his--and partially on his brother's--wartime diaries, as well as on letters that both brothers had written to family members during the war. The memoirs were first published in book form in 1962 but have long been unavailable. This edition, with a new foreword by the noted Civil War historian Herman Hattaway, will introduce this compelling story to a new generation of readers.
These essays look at southern social customs within a single city in the nineteenth and early twentieth centuries. In particular, the volume focuses on paternalism between masters and slaves, husbands and wives, elites and the masses, and industrialists and workers. How Augusta's millworkers, homemakers, and others resisted, exploited, or endured the constraints of paternalism reveals the complex interplay between race, class, and gender. One essay looks at the subordinating effects of paternalism on women in the Old South--slave, free black, and white--and the coping strategies available to each group. Another focuses on the Knights of Labor union in Augusta. With their trappings of chivalry, the Knights are viewed as a response by Augusta's white male millworkers to the emasculating "maternalism" to which they were subjected by their own wives and daughters and those of mill owners and managers. Millworkers are also the topic of a study of mission work in their communities, a study that gauges the extent to which religious outreach by elites was a means of social control rather than an outpouring of genuine concern for worker welfare. Other essays discuss Augusta's "aristocracy of color," who had to endure the same effronteries of segregation as the city's poorest blacks; the role of interracial cooperation in the founding of the Colored Methodist Episcopal Church as a denomination, and of Augusta's historic Trinity CME Church; and William Jefferson White, an African American minister, newspaper editor, and founder of Morehouse College. The varied and creative responses to paternalism discussed here open new ways to view relationships based on power and negotiated between men and women, blacks and whites, and the prosperous and the poor.
Gender is the last vantage point from which the Civil War has yet to be examined in-depth, says LeeAnn Whites. Gender concepts and constructions, Whites says, deeply influenced the beliefs underpinning both the Confederacy and its vestiges to which white southerners clung for decades after the Confederacy's defeat. Whites's arguments and observations, which center on the effects of the conflict on the South's gender hierarchy, will challenge our understanding of the war and our acceptance of its historiography. The ordering principle of gender roles and relations in the antebellum South, says Whites, was a form of privileged white male identity against which others in that society were measured and accorded worth and meaning--women, wives, children, and slaves. Over the course of the Civil War the power of these men to so arbitrarily construct their world all but vanished, owing to a succession of hardships that culminated in defeat and the end of slavery. At the same time, Confederate women were steadily--and ambivalently--empowered. Drawn out of their domestic sphere, these women labored and sacrificed to prop up an apparently hollow notion of essential manliness that rested in part on an assumption of female docility and weakness. Whites focuses on Augusta, Georgia, to follow these events as they were played out in the lives of actual men and women. An antebellum cotton trading center, Augusta was central to the Confederacy's supply network and later became an exemplary New South manufacturing city. Drawing on primary sources from private family papers to census data, Whites traces the interplay of power and subordination, self-interest and loyalty, as she discusses topics related to the gender crisis in Augusta, including female kin networks, women's volunteer organizations, class and race divisions, emancipation, Sherman's invasion of Georgia, veteran aid societies, rural migration to cities, and the postwar employment of white women and children in industry. Whites concludes with an account of how elite white Augustans "reconstructed" themselves in the postwar years. By memorializing their dead and mythologizing their history in a way that presented the war as a valiant defense of antebellum domesticity, these Augustans sought to restore a patriarchy--however attenuated--that would deflect the class strains of industrial development while maintaining what it could of the old Southern gender and racial order. Inherent in this effort, as during the war, was an unspoken admission by the white men of Augusta of their dependency upon white women. A pioneering volume in Civil War history, this important study opens new debates and avenues of inquiry in culture and gender studies.