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Anagram Solver is the essential guide to cracking all types of quiz and crossword featuring anagrams. Containing over 200,000 words and phrases, Anagram Solver includes plural noun forms, palindromes, idioms, first names and all parts of speech. Anagrams are grouped by the number of letters they contain with the letters set out in alphabetical order so that once the letters of an anagram are arranged alphabetically, finding the solution is as easy as locating the word in a dictionary.
Geneviève de Galard was a flight nurse for the French Air Force who received the name of the "Angel of Dien Bien Phu" during the French war in Indochina. She volunteered for French Indochina and arrived there in May 1953, in the middle of the war between French forces and the Vietminh. Galard was stationed in Hanoi and flew on casualty evacuation flights from Pleiku. After January 1954 she was on the flights that evacuated casualties from the Battle of Dien Bien Phu. Her first patients were mainly soldiers who suffered from diseases but after mid-March most of them were battle casualties. Sometimes Red Cross planes had to land in the midst of Vietminh artillery barrages. On March 27, 1954, when a Red Cross C-47 with Galard aboard tried to land at night on the short runway of Dien Bien Phu, the landing overshot and the plane's left engine was seriously damaged. The mechanics could not repair the plane in the field, so the plane was stranded. At daylight Vietminh artillery destroyed the C-47 and damaged the runway beyond repair. Galard went to a field hospital under command of doctor Paul Grauwin and volunteered her services as a nurse. Although the men of the medical staff were initially apprehensive —she was the only woman in the base —they eventually made accommodations for her. They also arranged a semblance of uniform; camouflage overalls, trousers, basketball shoes, and a t-shirt. Galard did her best in very unsanitary conditions, comforting those about to die and trying to keep up morale in the face of the mounting casualties. Many of the men later complimented her efforts. On the 29th of April 1954 Genevièvee de Galard was awarded the Knight's Cross of the Légion d ́Honneur and the Croix de Guerre. It was presented to her by the commander of Dien Bien Phu, General de Castries. The following day, during the celebration of the French Foreign Legion's annual "Camerone", de Galard was made an honorary "Legionnaire de 1ère classe" alongside Lieutenant Colonel Marcel Bigeard, the commander of the 6th Colonial Parachute Battalion. French troops at Dien Bien Phu finally capitulated on May 7. However, the Vietminh allowed Galard and the medical staff continue to care for their wounded. Galard still refused any kind of cooperation. When some of the Vietminh begun to hoard medical supplies for their own use, she hid some of them under her stretcher bed. On May 24, Gènevieve de Galard was evacuated to French-held Hanoi, partially against her will. The American press gave her the name “Angel of Dien Bien Phu.” She was given a tickertape parade up Broadway, a standing ovation in Congress. On 29 July 1954 President Eisenhower awarded her the Presidential Medal of Freedom during a ceremony in the White House Rose Garden. She currently lives in Paris with her husband.
Writing at the time of political and social crisis in Athens, Aristophanes was an eloquent yet bawdy challenger to the demagogue and the sophist. The Achanians is a plea for peace set against the background of the long war with Sparta.
An aid to solving crosswords. It contains over 100,000 potential solutions, including plurals, comparative and superlative adjectives, and inflections of verbs. The list extends to first names, place names and technical terms, euphemisms and compound expressions, as well as abbreviations.
Bound Lives chronicles the lived experience of race relations in northern coastal Peru during the colonial era. Rachel Sarah O'Toole examines how Andeans and Africans negotiated and employed casta, and in doing so, constructed these racial categories. Royal and viceregal authorities separated "Indians" from "blacks" by defining each to specific labor demands. Casta categories did the work of race, yet, not all casta categories did the same type of work since Andeans, Africans, and their descendants were bound by their locations within colonialism and slavery. The secular colonial legal system clearly favored indigenous populations. Andeans were afforded greater protections as "threatened" native vassals. Despite this, in the 1640s during the rise of sugar production, Andeans were driven from their assigned colonial towns and communal property by a land privatization program. Andeans did not disappear, however; they worked as artisans, muleteers, and laborers for hire. By the late seventeenth and early eighteenth centuries, Andeans employed their legal status as Indians to defend their prerogatives to political representation that included the policing of Africans. As rural slaves, Africans often found themselves outside the bounds of secular law and subject to the judgments of local slaveholding authorities. Africans therefore developed a rhetoric of valuation within the market and claimed new kinships to protect themselves in disputes with their captors and in slave-trading negotiations. Africans countered slaveholders' claims on their time, overt supervision of their labor, and control of their rest moments by invoking customary practices. Bound Lives offers an entirely new perspective on racial identities in colonial Peru. It highlights the tenuous interactions of colonial authorities, indigenous communities, and enslaved populations and shows how the interplay between colonial law and daily practice shaped the nature of colonialism and slavery.